Posts Tagged ‘America

28
Jan
11

Kara Walker, songwriter

Kara Walker at work; image courtesy of walkerart.org

Destroyer’s Kaputt came out last Tuesday. As a longtime fan of Dan Bejar’s main project, I’ve been pretty taken with it since tracks started filtering out late last year. My line about Destroyer is that it’s what English majors should be listening to instead of the Decemberists. That’s as much a glib comparison as it is a cheap shot against a band I actively dislike, especially since they have very little in common besides being led by a nasal-voiced front man with a love for big words. I will allow, however, that I’ve never understood the point of Colin Meloy’s lyrics. To my ears, it exists for its own sake and since I maintain that Meloy rivals Jay Leno as the public figure in possession of the most punchable jaw, I’ll interpret that sake as personal edification. Bejar could be accused of similar things, though his elliptical lyrics and prismatic compositions transfix me. Notice how vast “Rubies” is in its first half, only to drop into disarming intimacy. A symphony folds into a four-track recording. Staggering.

I’m interested in Bejar’s artistic evolution, particularly after Your Blues. Derided in some circles as “the MIDI album”–a reference to the antiquated musical interface used to provide much of the album’s background music–many found this stylistic departure from his guitar-based compositions disconcerting. The rockist panic informing such aversion is pretty funny to me. Your Blues ranks among my favorite Destroyer records and warrants rediscovery. It’s clear with subsequent releases that while he may not have been using successive albums to respond to previous ones, he was building on certain ideas. Your Blues hardly sounds like a departure in context. The most reductive connection between Your Blues and Kaputt is that he’s channeling another outdated era of pop music production–one Mark Richardson places between 1977 and 1984, at the height of soft rock, smooth jazz, and new romantic pop. But Bejar’s always been interested in toying with outre musical ideas. Destroyer’s shimmering guitar lines recall 70s AOR staples like Bread and America, so his attempts at something we might call ambient yacht rock shouldn’t come as any surprise. Also, as an Electronic fan, I’m tickled that the New Order/Pet Shop Boys/Smiths’ side project is one of the album’s main musical reference points.

But what does come as something of a (pleasant) surprise to me is artist Kara Walker‘s presence on Kaputt. I had the privilege of seeing her My Complement, My Enemy, My Oppressor, My Love exhibit in 2008 at the Modern in Fort Worth. It remains my most disquieting spectatorial experience. Walker is best known for recasting Antebellum-era silhouette cutouts in cinematic tableaux to reinterpret America’s ongoing racist history (she also gets a shout-out in Le Tigre’s “Hot Topic”). Nightmarish visions of sexual violence and abjection twine with surrealist and sensual imagery that sneak up on you once you look past cultural associations with silhouette portraiture’s feminized gentility. That I saw this after looking at an Impressionist exhibit–and walking through the gift shop–at the nearby Kimbell Museum only put the vitality of the exhibit in sharper relief. There’s no way one of her murals could make it onto an umbrella.

Kara Walker's "Endless Conundrum, An African Anonymous Adventuress" (2001); image courtesy of walkerart.org

Perhaps related to serving as a curator for Merge Records’ retrospective, Walker contributed lyrics to “Suicide Demo for Kara Walker,” so named as a reference to the proto-punk duo. She wrote several charged phrases onto cue cards and Bejar sang them, rearranging and embellishing some passages. It’s easily my favorite song on the record, though I’m disquieted as to why. Ann Powers recently offered some insights into their collaborative effort, noting their shared interest in appropriation. Bejar has been compared to Leonard Cohen, particularly his detached narration of hedonistic tales. Soft rock’s seductive qualities–the backlit production, the reliance on 7th chords–disquiet in their efforts to soothe and drip sophistication, especially when Bejar whispers lines like “New York City just wants to see you naked and they will,” “wise, old, black, and dead in the snow,” “All that slender-wristed, white, translucent business passes for love these days,” and “Don’t talk about the South, she said.” Kaputt also prominently features vocalist Sibel Thrasher. In the context of this song, her presence calls into question the role many black female vocalists held as background singers for artists like Simply Red. 

Cohen also comes to mind when we talk about reinterpretation. Many folks who’ve heard “Hallelujah” might attribute Jeff Buckley, but the song originated with Cohen (actually, Buckley’s version is a cover of a cover, as he cribbed John Cale’s reading of it). So what happens when lyrics are drafted by an African American woman whose words are then reinterpreted by a white Canadian man frolicking in the studio? Who does it belong to? Frankly, I’m not sure. I’m inclined to rule that it belongs to both of them and to the listener. What I know for certain is that this song is stuck on repeat.

25
Oct
09

Love love love Linda Linda Linda

The girls of Paran Maum

The girls of Paran Maum

I finally got around to rewatching Linda Linda Linda last week, a Japanese movie released in 2005 I saw for the first time last summer after several people told me “you gotta check it out, you’ll love it, it’s totally your kind of movie.” And it really is. In fact, it might be your kind of movie too (especially if you’re my friend Caitlin, and I’ve been meaning to watch this movie with you for over a year). A touching, feel-good movie about a group of teenage girls putting a band together for a school festival? It’s pretty much a crowd-pleaser, especially for feminist music geeks who like movies.

The plot is as follows: guitarist Kei Tachibana (Yuu Kashii), drummer Kyoko Yamada (Aki Maeda), and bassist Nozomi Shirakawa (Shiori Sekine of Base Ball Bear) have a band and are playing Hiiragi-sai, their school’s annual festival. They’ve got a great set list of covers from The Blue Hearts, a popular Japanese rock band. Problem is, their singer-guitarist has quit the band, leaving them down a frontwoman days before their gig. They need a replacement and are adamant about it being a girl. They decide on Son (Bae Doona), a shy exchange student from South Korea whose Japanese is shaky and has never sung in front of an audience before. They rise to the occasion, with a little bit of struggle and growing along the way. Might sound like familiar territory, but it’s totally delightful.

One thing I really enjoy about this movie is how rehearsal is central to the girls’ interactions. For one, the time and effort they spend in practive, is critical in any band learning how to play together and key to their homosocial interactions. While some movies might document a band’s progression in one “rockin’” montage, this movie devotes several scenes to the band’s improvement, as well as the frustrations and tensions that result from feeling like they’re not getting their sound right. In their first rehearsal, they muddle their way through The Blue Heart’s hit “Linda Linda,” only to giggle at how horrible it was before trying again. Later, we find the girls forced to practice quietly at Kei’s ex-boyfriend’s studio space well into the night.

I also enjoy their commitment to the band. While the girls do have ex-boyfriends and crushes, they choose to balance boys with other issues their band usually comes first. In a key scene, Son is asked out by a male classmate named Mackey at school. The rest of the girls look through the window of an abandoned classroom, watching their lead singer choose the band, and her friends, over some guy who happens to like her but that she doesn’t know.

Sometimes the band wears on the girls, and the movie reaches a climax when the girls have worked so hard that they collapse after an all-night practice that makes them late to their gig. Their ambitions sometimes eclipse reality, as is clearly evident with Kei dreams about opening for The Ramones while sleeping through much of the festival. Yet, their drive still gets them to the gig, with their talent ultimately ensuring a rousing success at the festival and the promise of this new band.

Kei Tachibana, future seasoned professional; image courtesy of cinemastrikesback.com

Kei Tachibana, future seasoned professional; image courtesy of cinemastrikesback.com

I do find the girls’ fandom of The Blue Hearts, whose songs they cover, to be quite interesting. For one, girls identifying with a fast, hard-rocking all-male rock band, while at no time talking about how cute certain members are, seems to suggest a wider range of possibilities for who can influence a girl. The band even goes so far as to call themselves Paran Maum, which is “blue hearts” in Korean (an indication of Son’s importance to the band). There’s a lot of talk on this blog about the importance of women and girls influencing one another in popular music. However, we shouldn’t short shrift what it means for girls finding their sound and voice through boys and men or ignore the progressive and possibly queer potential in girls identifying with boys. Like Patti Smith, PJ Harvey, and Sleater-Kinney before them, these girls don’t plug in and rock out to be with the band — they are the band and want to thrash just as hard as the boys.

Nozomi, Kyoko, and Kei help Son learn The Blue Hearts; image courtesy of cinemastrikesback.com

Nozomi, Kyoko, and Kei help Son learn The Blue Hearts; image courtesy of cinemastrikesback.com

And, of course, we cannot ignore the obvious queerness of an all-girl band who work closely together to perform a song clearly written for a girl from a boy and maintaining the boy’s words and intent. It’s where the movie gets its name and the band gets its purpose, after all.

As there are queer dimensions to the girls’ fandom, they also have an interesting relationship with fashion, ethnic identity, and music history, perhaps in some ways analogous to Mitsuko’s relationship to Elvis Presley and rockabilly fashion in Mystery Train. Kyoko rocks a Joan Jett-style mullet and weave punk fashion into their school wardrobe. She also shorten the length of her skirts, sport funky sneakers, and plays with accessories. Son and Nozomi opt out of fashion-plate status, feeling more comfortable in frumpy attire, while Kei prefers a more athletic, clean-cut look. In short, while they’re all required to abide by standardized dress, like many girls, they figure out a way to create and play with looks that better reflect their personality, and some are clearly influenced by rock music in constructing their identity.

Just as Paran Maum are influenced by The Blue Hearts, The Blue Hearts are clearly influenced by The Ramones. I don’t want to suggest that the Japanese cherrypick through relics and artifacts of bygone western pop culture because they are uniformly obsessed with American culture. For one, The Blue Hearts were active and popular in Japan during the late 80s and early 90s, in large part because they were heavily informed by classic British and American punk.

For another, The Ramones themselves had a similar relationship with their own American past, turning to surf rock and girl groups from the 50s and 60s. For them, while most 70s rock bands were trying to set a record for the longest organ solo, rock music needed the return of the three-minute pop song.

In addition, it’s worth pointing out that the movie itself has an interesting relationship with Japanese and American music culture via the presence of former Smashing Pumpkins’ guitarist James Iha, who is Japanese American and composed the movie’s instrumental tracks.

As this movie depicts a band’s need to improvise, make quick decisions, and embrace makeshift situations, encouraging girls to be independent thinkers, so to does it showcase ingenuity. A tremendous example of this for me is Son’s ability to find surprising rehearsal spaces like empty karaoke rooms in order to become more comfortable with her voice and the microphone. In a lesser movie, Son’s scene in the karaoke bar would come off as oppressively quirky. Here, I find it touching. We see a girl negotiating with a male employee over the room and witness her becoming increasingly comfortable, if not still a bit awkward, with her voice, an unfamiliar language, and a developing stage presence. That she’s doing it on her own, in a space she’s found for herself, seems as good an example as any of how girls have to be creative and free-thinking for the assurance of their own maturity.

Admittedly, I haven’t seen too many Japanese movies and have nothing more than a cursory, Criterion-approved understanding of Asian cinema, along with its influence and heterogenity. One thing that struck me is how much like a Wes Anderson movie Linda Linda Linda felt in terms of its reliance on long tracking shots, wide angles, deadpan humor, panoramic framing, and meditative pacing. That said, I hasten to add that Anderson has stated an indebtedness to the French New Wave and American directors like Hal Ashby, I’m assuming Japanese filmmakers like Akira Kurosawa and Yasujirō Ozu left an impression as well. Having never seen an Ozu movie at the writing of this post (though I do have Good Morning at home), I can’t help but wonder if Linda Linda Linda is actually continuing its nation’s film tradition and that the only folks who’d argue an Andersonian influence are just Western viewers with a shallow scene of cinephilia.

I’m also not entirely clear about the nature of Japanese schools. I came through an underfunded, less-than-superlative Texas public school system. Thus, Paran Maum’s school seems like a tony liberal arts magnate where teenagers are given considerable support and resources for their artistic inclinations, thus implying that the students come from respectable middle- to upper-middle-class families. But I’m not sure if this high school is exceptional in Japan or an indication of the country’s to education and their status as an economic superpower. So while I initially feel the need to mention the classed dimensions of privilege that allow the girls the fine arts education and leisure time to form a band (instead of, say, take jobs or quit school to support their families), I don’t want to suggest that what I see as an American viewer is in accord with Japan’s classed realities.

That said, despite my unfamiliarity with Japanese culture and my clearly raced position as an American white woman, I felt the band’s ambition and spunk tremendously inspiring and universal for anyone wants to see girls tear it up. I rooted for them through their hard times and had a smile on my face when they plugged in and finally let it rip.

Like Kei, Im really glad Son is in the band; image courtesy of bateszi.animeuknews.net

Like Kei, I'm really glad Son is in the band; image courtesy of bateszi.animeuknews.net

17
Sep
09

Surry down and listen to Laura Nyro

Laura Nyro; image courtesy of worldofkane.blogspot.com

Laura Nyro; image courtesy of worldofkane.blogspot.com

The late Laura Nyro, the lady for whom I devote today’s post was a real voice for women coming of age in the latter half of the 1960s, performing at such hallowed, storied festivals as the Monterrey Pop Festival. Many of her peers admired her clear voice and challenging bric-a-brac jazzy pop compositions, some of which were covered by people like The 5th Dimension. Joni Mitchell considered her one of her few female musical contemporaries. Steves as diverse as The Blues Project’s Steve Katz to composer Stephen Sondheim loved “Stoned Soul Picnic,” the former of whom argued that it should be America’s national anthem. Move over, Francis Scott Key!

Yet how come I’ve only listened to her recently, after years of only hearing her name? How come my partner, whose parents were totally of the love generation (while my mother was not), had never even heard of her? Maybe you haven’t either.

In Sheila Weller’s book Girls Like Us, the author supposes that the reasons for Nyro’s obscurity are two-fold: 1. Her music was too complicated. 2. She wasn’t pretty.

As I know Weller is critical of these reasons, please read my next sentence as being removed from being critical toward the author. These reasons are total bullshit. Her music was too complicated? I find that hard to believe — I mean, were they more complicated than Joni Mitchell’s? If Nyro had gotten started around the time of, say, a Patti Smith or a Kate Bush, I don’t think this would have been an issue for her. Because of a Laura Nyro, someone like Joanna Newsom can wield a harp for long stretches while singing abstract narratives in a voice that recalls Lisa Simpson.

By the way, while Newsom is admittedly a rad harp player, I’ve warmed from “the emperor is naked” to “yeah, fine.” Ys was good. That said, I can do a pretty mean impression of her, and will launch into it with a gentle nudge.

The second reason, while more logical in terms of how mass culture is filtered through and framed by patriarchy, makes more sense. Nyro wasn’t pretty. What is really meant by this statement is that Nyro was normal looking, with an in-between body type. She wasn’t stick-thin and built for the mini-dresses and tight jeans created with a Joni Mitchell or a Michelle Phillips in mind. She also wasn’t fat like Cass Elliot, who was often cast as the earth mother before her death (when she has since become, by turns, a tragedy or a punch line).

But Nyro wasn’t pretty? Bullshit. Just watch her sing. Hear and watch. It’s amazing what doing an activity that clearly enlivens and excites you will do to your face, especially when the activity is as of-the-body as singing. For this exercise I elect the song I’d like to consider for our national anthem, “Save the Country.” Enjoy.

02
May
09

Talking about records at the Feminist Bookstore

So, folks are probably familar with ThunderAnt, a very funny sketch comedy duo comprised of SNL‘s Fred Armisen and former Sleater-Kinney axwoman and music blogger Carrie Brownstein. They’ve done two sketches on Women and Women First, a feminist bookstore. In this one, Candice and Toni sort out CDs they’ve received for the store to determine which ones they’ll sell.

And here are the things I love about it:
1. Hippie dancing
2. They don’t want to sell an album from someone who bleaches their hair
3. They also don’t want to sell an album they don’t have any problems with
4. Lampooning white privilege is always funny
5. Lampooning the white privilege inherent to much of the feminist movement in America is necessary
6. Lampooning some of the spiritual woo-wooiness that comes with much of the feminist movement speaks to much of this white privilege and also acknowledges that some feminists (like me) aren’t very spiritual
7. I also say a little prayer when I hear a car siren because I’m sure it’s a cop unjustly harrassing someone (probably a person of color)
8. Drums = cop lashing
9. “Over-bodied”
10. “That is the sound of my chard”

Now, I know that some folks may take offense to making fun of a feminist bookstore, because the people who run them are hard-working and often go unpaid to stay local, independent, and political (much love to MonkeyWrench, much love to Book Woman). Also, some folks may take offense to the very second-wave depiction of feminists. To which I say, Toni and Candice, hire a young feminist. And let her be me.

But don’t ever fahcking tell Candice what to do.

Fun fact: This sketch was shot by Lance Bangs, son of Lester Bangs and baby-daddy to Corin Tucker, Brownstein’s former bandmate.





 

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