Kill Bill's O-Ren Ishii (Lucy Liu) has a silent bodyguard Gogo Yubari (Chiaki Kuriyama) who lets her weapons do the talking; image courtesy of aintitcool.com
My friend Curran is working on an article about quiet girls in cinema that I cannot wait to read. The essay is a product of a project he did on Badlands and girl narrators for a girls studies course we took together in graduate school.
Without speaking for him, he’ll be looking at how girls who choose to be mute telegraph their silence differently across race and genre. Thus, the silences of The Breakfast Club‘s Allison Reynolds, The Quiet‘s Dot, andThe Color Purple‘s Celie Harris. One overcomes her shyness by being welcomed by the popular crowd at her high school, gaining a boring boyfriend and losing her iconic bag lady look in the process. Another is configured as terrifying because of her silence. The last example comes to her silence by oppressions both personal and systemic.
Allison Reynolds (Ally Sheedy at far left) has more fashion sense than Claire Standish (Molly Ringwald, right) can possibly bestow upon her; image courtesy of thefrisky.com
This project and popscribblings’ recent I Fry Mine in Butter post about rock stars’ child avatars in music videos got me thinking about girl and scary female protagonists in music videos. I thought I’d share a few with you today. Enjoy!
Wax
“California” 13 Unlucky Numbers
Directed by Spike Jonze
Squarepusher
“Come On My Selector” Big Loada
Directed by Chris Cunningham
The Horrors
“Sheena is a Parasite” (yes, that is Samantha Morton) Strange House
Directed by Chris Cunningham
Toro Y Moi
“Low Shoulder” Causers of This
Directed by Elisha Smith-Leverock and Chris Murdoch
The first half of 2010 has been eventful for music, hasn’t it? Epic break-up albums from Spoon, Joanna Newsom, Erykah Badu, and Sharon Jones and the Dap-Kings. Controversial music videos from Lady Gaga, Badu, and M.I.A. Janelle Monáe cornering the “Hey Ya” market with “Tightrope.” The initial run of David Simon’s Treme, which is a feast for music geeks.Courtney Love re-emerging like some fucked-up phoenix rising from the ashes of coke and pixie dust. Corin Tucker making a solo album. The Lilith Fair relaunching this summer, though unfortunately at one point in support of anti-choice brainwashing complexes crisis pregnancy centers. Christina Aguilera collaborating with some interesting folks on her new album. And so many amazing album covers. Goddamn.
By my count, we have four new covers to talk about: the Dap-Kings’ I Learned the Hard Way, Hole’s Nobody’s Daughter, Monáe’s soon-to-be-released The ArchAndroid, and Aguilera’s Bionic. As I want to write proper reviews for the first three titles, I figured today’s post could be on D*Face‘s cover art for Bionic, which doesn’t come out until June. I’ll admit that I’m pretty nervous that I don’t see Santigold, M.I.A., and Le Tigre listed as producers on the album’s Wiki entry. While I do note Ladytron, I’ll also point out that it’s the dudes in the band who worked with her. The lead single “Not Myself Tonight,” has been released and I like it even if it’s slipping on the charts. The Hype Williams-directed video is set to premiere on Vevo tomorrow, though you can look at snippets and stills from the singer’s Web site. The cover was revealed last month and to whet our appetites, I thought we could briefly look at it.
Cover to Bionic (RCA, 2010); image courtesy of wikimedia.org
Haters can say that the lead single is derivative, but that’s one hell of a cover. Admittedly, the critique is pretty close to the surface: the cover shows the obscured constructedness of pop stars, the technological interventions on their voices and bodies, and the potential disembodiment of normative and subservient female glamor. I’d also bring up Richard Dyer’s call in White to make whiteness strange. It also seems to recall Daft Punk’s politically dire and underrated Human After All and the corporate shills and politicians in They Live.
Still from "They Live"; image courtesy of movingimagesource.us
As I mentioned in my review of Badu’s new album linked above, the cyborg — and the cyborg as doll — is a racially fraught cultural figure that black women have channeled in their work, particularly Missy Elliott and Lil Kim. I’d add Monáe and Nicki Minaj (channeling Kim) to that list.
Nicki Minaj, in doll form; image courtesy of rightonmag.com
I’d also point out that Björk and Chris Cunningham challenged the racial and sexual connotations of the cyborg in the music video for “All Is Full Of Love.”
Twin cyborg Björks making out; image courtesy of bjork.com
I’m not convinced that Aguilera has done anything new here, but continue to be interested with whom and what she chooses to align.
So, I’m going to bend a rule tonight in the service of addressing (and hopefully discussing) larger issues with race and gender: talk about a dude’s work. But I’ve been sitting on my hands for a while thinking about the music videos that will be the focus of this post and how they depict people of color, specifically black women, so let’s get to it.
Eric Wareheim, for those who may not know, is the “Eric” of Adult Swim staple Tim and Eric Awesome Show, Great Job! It’s a highly irreverent, deliberately low-budget and ugly-looking sketch comedy show that might not even call itself as such. It’s also really funny. For further reading on the subject, I suggest my friend Evan’s great job Flow column. I’ll also point you in the direction of Jeff Sconce’s piece on recurring characters The Beaver Boys, a piece Evan also cites.
But Wareheim also directs music videos, usually bringing his lo-fi, ironic, discomforting approach to these projects. Two such clips make me really uncomfortable (these clips are NSFW).
The first video is Major Lazer’s “Pon De Floor,” which came out earlier this summer. Admittedly, I know very little about whether or not the sexually graphic nature of the dancing is in any way a reflection of the culture and the personnel who put this together (Diplo and Switch of Major Lazer recorded their debut, Guns Don’t Kill People . . . Lazers Do in Jamaica; this is also where guest rapper Vybz Kartel comes from). But I feel oogy about the unveiled metaphor of dance as sex, what it might mean to have black (heterosexually coupled) bodies as spectacle, how those bodies are depicted and objectified, what staid notions about black female sexuality might be enforced, and what sex positions are privileged (lots of doggy-style). Add to this the lo-fi, day-glo excess of the video’s environment and the music video seems to be endorsing racist notions of primitivism, social immobility, and sexual insatiability.
When you add animation, issues of disembodiment, cheap clothes, fat bodies, and explicit sex scenes to all of this, as Wareheim did last year with his video for Flying Lotus’s “Parisian Goldfish” (which Pitchfork just dubbed the 50th greatest video of the decade), things get ickier.
Now, I’m not trying to suggest that it’s bad for black people to have sexual appetites, nor am I trying to suggest similar restrictions on fat women (really, I’m not proposing these sanctions on any person). In fact, I think we need more overtly (and complexly) sexual fat women of all races and ethnicities in media culture. If they’re on top, so much the better.
But it seems a really queasy thing to spectacularize black heterosexuality and manipulate the bodies of black dancers and actors in such a baldly grotesque manner for a music video. It seems especially queasy when the person pulling the strings, pointing the camera, and in Wareheim’s case, putting together the animation sequences is a white guy.
Admittedly, director Chris Cunningham covered equally murky territory with his clip for Aphex Twin’s “Windowlicker,” but it seemed there was a critique being made against mainstream hip hop’s preoccupations with materialism, misogyny, and female objectification.
I hasten to add that this critique also comes from a white guy making a music video for a white guy. I’d be far more interested in seeing more subtle, nuanced critiques about race, gender, and hip hop come from people of color. Thus, I’ll gesture toward Charles Stone III’s clip for The Roots’ “What They Do.” If you know of any smart, awesome female directors who have done similar work, please let me know.
With Wareheim’s work here, I wonder what the critique is. That it’s purposefully uncomfortable? But at what cost and at whose expense? While Wareheim may be working here with black, male and female entertainers and musicians (except Major Lazer, who is made up of two white guys who work with a lot of artists of color from all over world), what is he having them do and what does it mean?
It’s pretty easy to objectify and make normative lesbian sex (for more on the subject, I recommend Ann Ciasullo’s essay “Making her (in)visible: Cultural representations of lesbianism and the lesbian body in the 1990s” as a starting point). Music videos, which already have a bad rap for objectifying female bodies for a (presumably) male audience, are no exception. But what happens when the musician is having sex with herself. And not just masturbating, but going to town on her twin?
I for one think this is awesome — simultaneously an assertion of the self, the self’s sexual desires, and the self’s fragmentability. Also, this assertion is channeled through queerable female bodies (Björk as cyborg; P!nk as a model of “butch feminine”). An assertion from famous, marketable pop stars, no less.