Posts Tagged ‘Ellen Willis

04
Jun
11

Ellen Willis, feminist music geek

Cover to Out of the Vinyl Deeps (University of Minnesota Press, 2011); image courtesy of upress.umn.edu

Many have praised Out of the Vinyl Deeps, an anthology of former New Yorker pop critic Ellen Willis’ essays from the late 60s to the early 80s edited by her daughter Nona Willis Aronowitz. Julie Zeilinger sung its praises. Maura Johnston noted that Willis’ radical politics still hold relevance. Nitsuh Abebe and Sarah Jaffe opined who Willis would be listening to if we hadn’t lost her to lung cancer in 2006. NYU recently held a conference in her honor to coincide with the book’s release, and moderators Aronowitz and Devon Powers also spoke with GRITtv. Allow me to join the chorus. I loved this book. Reading it felt like a personal affirmation. I literally hugged it upon completion.

Vinyl Deeps is a necessary intervention. I’ve neglected Willis for some time. I read a reprinting of her essay “The Star, the Sound, and the Scene” in Rock She Wrote: Women Write About Rock and her forward to Trouble Girls: The Rolling Stone Book of Women in Rock, compiled by Willis protégées Evelyn McDonnell, Ann Powers, and Barbara O’Dair, some years ago. Yet I took for granted her streamlined prose, vital ideas, and compromised historical significance. I rectified the situation by reading her work online after Amanda Petrusich gave her a shout out during a roundtable discussion about female music critics for NPR.

By the time I got around to knocking out In Their Own Write: Adventures in the Music Press, an oral history I’d borrowed and left unread by my bedside table for over a year, I knew enough about what Willis contributed to music criticism to recognize that treating her like a footnote was an injustice. Indeed, In Their Own Write spends chapters volleying opinion between critics about just how brilliant Griel Marcus, Robert Christgau, and Lester Bangs were and whether Bangs would like Radiohead (he wouldn’t, but I bet he’d love Monotonix). Willis is basically reduced to being one of Christgau’s ex-girlfriends who stopped writing about pop music before Ronald Reagan was comfortable enough in the White House to locate the big red button. No mention is made that she started a criticism program at NYU and abandoned music writing because she knew she couldn’t use the master’s tools to dismantle his house. If I lived through the New York Dolls’ implosion and Rolling Stones erecting massive stage shows sponsored by Jōvan Musk, I’d probably quit too. Inflatable penises are one thing. Brokering endorsement deals elicits no sympathy for the devil.

Mick stating the obvious; image courtesy of intlmusicsnobs.com

This is especially vexing because I think Willis would be an exceptional gateway into rock criticism for people who might be put off by the bloated prose of pretentious fanboys with Artistic Inclinations. Marcus and Christgau were singled out for trying to intellectualize the form, and Bangs’ gruffness was largely posturing. Willis, however, didn’t couch or embellish. Her formidable intellect meant she didn’t have to. As a feminist, she probably couldn’t. When you’re so often silenced, you learn how to state your case in ways that are succinct, clear, and indestructable to outside manipulation.

Reading for the revolution; image courtesy of newyorker.com

What I love most about Vinyl Deeps is Willis’ honesty. She brings in personal experience to inform her biases but doesn’t let it overshadow her work. I especially relate to her conceptualization of fandom. She loved Lou Reed and Bob Dylan, and because their work meant so much to her, she had to call them out on their misogynist tendencies. She empathized so deeply with Janis Joplin, who she believed to be a genius, that she proudly refused to straighten her hair. She felt Creedence Clearwater Revival’s music so deeply that she had to dance to their records in order to clarify her thoughts when drafting an essay. While I don’t personally understand how someone can listen to CCR’s plodding choogle and not be offended each time John Fogerty announces that he “hoid” it through the grapevine like he’s in blackface, I do believe that you have to experience music through the body to get it. If you get sweaty like Iggy Pop, so much the better. But I do have a similar need for corporeal abandon when listening to the John Spencer Blues Explosion, a band that endured the same charges of minstrelsy that I believe CCR deserved to have waged on them.

It’s also a treat to see her evolve opinions on Dylan, Reed, David Bowie, punk, race, and the British Invasion’s Big Three, as well as roll her eyes at Simon and Garfunkel’s pretensions and call out the Newport Folk Festival and Woodstock as shams. And while some may object to how much she writes about white dudes, it’s also quite refreshing that she wasn’t a chick writer relegated to covering dolly pop stars or obscured all-female rock bands. She does lionize Joplin. She also contends Joni Mitchell’s mystical old lady persona, argues that Patti Smith is playing into misogyny by assuming a rock god pose (an argument I’ve made and Ann Friedman insinuated), calls bullshit on Carly Simon’s class privilege while digging on “You’re So Vain,” and deconstructs Bette Midler’s stardom. She also champions long-forgotten bands like Eyes. Refreshingly, she doesn’t give female artists a pass by virtue of their sex. One of my favorite passages in Vinyl Deeps is in a write-up on the National Women’s Music Festival, where Willis admits that many of the acoustic acts’ tentative, sensitive music and performance styles made her want to crank up “Satisfaction.” Having seen Radical Harmonies, I certainly understand that inclination. I’d pipe in some Gravy Train!!!! or Nicki Minaj. I’d refuse a cutesy acoustic cover of Khia’s “My Neck, My Back.”

Though the title suggests recovering something antiquated and forgotten, Vinyl Deeps proves that Willis’ criticism is just as relevant as ever, both in the work it has influenced from others (myself included) and in it’s own write. In the forward, current New Yorker pop critic Sasha Frere-Jones encourages readers to play these essays again and again. I’d recommend dancing with them too.

30
May
11

Music Videos: Interpretive Dance

You know what I love to watch? Women dancing. No, icky trolls, I don’t mean strippers, though like Missy says, “ain’t no shame, ladies do your thang . . . just make sure you’re ahead of the game.” I’m referring to females claiming ownership of their bodies through dance, which of course includes strippers as much as it presumes Kate Bush. I bet Louise Lecavalier knows what I’m talking about and would probably add that there’s joy to be felt in stretching your body’s physical limits. No doubt Merrill Garbus would chime with a reminder not to forget the importance of forging a communal spirit. Movement creates an index of symbols and guiding a beat with your body can feel very powerful indeed. The other night, at a friend’s wedding reception, I had the pleasure of remembering that with friends. I hope you do too.

This first one is EMA’s “California,” a single off her debut solo record, Past Life Martyred Saints. Erika Anderson’s movements here aren’t strict dance, but they are clearly choreographed for this song, as she’s performed this routine at shows.

The second clip is for movement one of Erykah Badu’s “Out My Mind (Just In Time),” which Badu directed. Hopefully it is well-known that I think Badu’s a genius, like how Ellen Willis thought Janis Joplin was a genius. Badu is a master of embodying intangible feelings with her voice and body, as she does here. If her music and image is “difficult” to some (and “crazy” to ableists), it’s only because she’s telling the truth. Kristen at Dear Black Woman, posted this on her Facebook profile and it’s so great I had to jot off an entire post around it. Thank you for making my day, ma’am.





 

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