So, we’re having a “snow day” in Austin. I know some friends are always like “seriously?” when the city shuts down for half an inch of fast-melting snow, but I also like a three-day weekend. A friend’s coming in from Los Angeles, I have some Deadwood to watch, Karaoke Underground returns from a Midwest tour, and apparently Super Bowl Sunday is around the corner. In honor of all this, some clips to accompany your cocoa. Throw on your favorite sweater, rip a copy of the Cocteau Twins’ Victorialand, and enjoy. Feel free to include suggestions in the comments section.
Posts Tagged ‘Joni Mitchell
Songs for snow days

Poster to "Grace of My Heart"; image courtesy of wikimedia.org
Last night, my friend Erik came over with a copy of Allison Anders’s 1996 feature Grace of My Heart. As it’s loosely based on Carole King’s life and I read Sheila Weller’s Girls Like Us this past summer, I was eager to see it. I haven’t watched Anders’s Mi Vida Loca or Gas Food Lodging, but I have seen Border Radio, which she co-directed. While Border Radio lacked much of a story, it looked great and is a necessary document of the 80s East L.A. punk scene. Thus, I thought Anders could bring something to a music biopic.
I also miss Illeana Douglas, who I used to see in more things. Remember how rad she was as Nicole Kidman’s sister-in-law in To Die For? I skate on your grave, honey.
Erik told me that Sonic Youth’s “Little Trouble Girl” was originally written for the movie and later added to Washing Machine. In fact, the movie’s songs were written and performed by then-contemporary artists channeling pop nostalgia to evoke the Brill Building, The Beach Boys, and King’s Tapestry. This was a 90s hallmark evident in tribute compilations to Saturday morning cartoons and The Carpenters, as well as with supergroups formed to accompany biopics on The Beatles and glam rock.
So how would the musical contributions and on-screen appearances of Dinosaur Jr.’s J. Mascis, Red Kross, For Real, Jill Sobule, and Juned inform the viewer’s understanding of the period? Also, would they work with compositions written by Elvis Costello, Burt Bacharach, and Joni Mitchell?
As it turns out, the music is the movie’s best asset. The movie has considerable promise and starts off well in its documentation of Edna Buxton’s professional ascendancy as songwriter Denise Waverly at the Brill Building and her struggle to become a female solo artist at a time when female musicians were either singers or songwriters. Thus, sexism and shifting gender norms is at the fore of the movie, which is great, as is its uncommented-upon racial integration. There’s also special attention paid to female collaboration between Waverly and various female pop acts. The movie also foregrounds the kinship between Waverly and songwriter Cheryl Steed (Patsy Kensit), who tap into teen singer Kelly Porter’s (Bridget Fonda) closeted lesbianism — she’s clearly meant to stand in for Lesley Gore — when they write “My Secret Love” for her.
I also like that the movie ends on Waverly cutting her first solo record, Grace of My Heart, which becomes hugely successful and era-defining in much the same way that Tapestry was and continues to be.
The movie’s main problem is that it simply packs too much in and resorts to awkwardly executed high melodrama in the second half. And for some reason, the movie thinks it also needs to tackle Brian Wilson’s onerous pop genius and descent into madness, and thus marries its avatar Jay Phillips to Buxton. There’s the additional misfortune of casting Matt Dillon in the role, who operates on only two modes as an actor: dumb and really dumb.
I’m also not fond of Douglas’s faked singing. While part of this is the movie’s fault, as Kristen Vigard dubbed singing isn’t a convincing match for Douglas, I have a hard time buying the actress’s musical performances throughout.
But to Douglas’s credit, amidst all that goes on in this overstuffed movie, she does a great job conveying how Waverly’s resultant experiences age, jade, and strengthen her. It’s a shame that the movie can’t always rise to the occasion.

Cover to New Amerykah Part Two (Return of the Ankh) (Universal Motown 2010); image courtesy of wikimedia.org
Erykah Badu’s latest offering is one of the year’s most anticipated releases for me. A long-time fan, Mama’s Gun changed my perception of the world. Carrying on the artist’s tradition of bridging personal reflection with political awareness, 2008′s New Amerykah Part One (4th World War) evinced the work of a maturing artist and mother with an insurrectionist’s heart. Released during the twilight of the Bush Administration and somewhat of a musical departure with its use of digital composition and recording software, Badu linked the political climate to the addiction and disease that destroyed many people of color during the “greed is good” Reagan years. Sometimes, as with TV on the Radio’s 2008 release, Dear Science, Badu suggested possibilities for change. But most of these moments came from within and not out of hoping a political leader would make any profound difference for the citizenry.
While 4th World War should be judged on its own merits, another reason it was so interesting was that it was the first installment of a two-part series. And if this album was so forward-thinking and challenging, what lies ahead in part two?
The answer will be the focus of this entry. Released at the end of March, New Amerykah Part Two (Return of the Ankh) was preceded by a controversial music video for lead single “Window Seat.” My first introduction to the song was about a week prior to the video’s release. She performed the song with The Roots on Jimmy Fallon, and I was pumped.
Some reviewers have been disheartened by this album, which basically focuses on a disintegrating romatic relationship. Jody Rosen claims it’s too consciously strange at times and is lacking in many actual songs, which is a claim I think you could make about 4th World War upon first listen. Jessica Hopper believes the album’s inward focus lacks the energy and cultural relevance that propelled the series’ first offering.
While I’m an admirer of both critics, I think Oliver Wang‘s assessment most closely mirrors my thoughts. While 4th World War may have been more outwardly political and Return of the Ankh more personally reflective and at times self-pitying, I find Badu to be consistent, and her newest release only bolsters my opinion. Going back to Baduizm and including Worldwide Underground, Badu’s oft-overlooked follow-up to Mama’s Gun, all of her albums contain moments of self-reflection and political consciousness (sometimes in the same song, as on “Other Side of the Game,” “…& On,” and “Danger”) celebrations of love, and outpourings of grief (Mama’s Gun‘s ”Orange Moon,” “In Love With You,” and “Green Eyes”). Her albums are also punctuated with skits and asides that suggest that Badu is at once strange, silly, and smart (“Afro” and “Amerykahn Promise,” for starters).
All of these moments can be found here. There’s reflections on the personal and professional juggling that Badu tires of in “Window Seat.” “Turn Me Away (Get MuNNY)” focuses on capitalism in ways that to me recall Sharon Jones and the Dap-Kings protest “Money” and P!nk’s ”Stupid Girls,” which mockingly indicts status-obsessed starlets. But these concerns have always been in Badu’s mind.
Album opener “20 Feet Tall” features Badu reminding herself that she is strong enough to get over her heartache. Studio riff “You Loving Me” is an example of Badu’s self-deprecating humor that may have been cut from another artist’s album out of a need to showcase more polished, ”important” work. And closer ”Out My Mind, Just In Time” recalls the wordplay and drama of “Green Eyes” though is messier, more emotionally conflicted, and ends in discordance that recalls Joanna Newsom’s “Does Not Suffice,” from another great 2010 break-up record, Have One on Me. I also think the last track is a promise of things to come: Badu may be wounded for now, but she’s got unfinished business to tend to.
And while 4th World War wasn’t as lavish a production, all of her albums show a clear indebtedness to funk, soul, and jazz in their arrangements. They also feature hip hop’s common practice of sampling (revisit “Love of My Life (An Ode to Hip Hop)” or take a look at her production team for clearer evidence of Badu’s fandom). As Wang points out in his review, samples provide multiple layers of meaning that gesture toward the time in which Badu came of age as well as her influences and personal history.
I’d also like to reclaim the break-up album a bit, as women have made art out of them, processing personal feelings with little filter and suggesting how power dynamics are gendered in heterosexual couples. Joni Mitchell did it with Blue. Björk did it with Homogenic. As with Mama’s Gun, I think Badu is continuing in that tradition.

Cover of Joni Mitchell's Blue (Reprise, 1971); image courtesy of wikipedia.org
Finally, while its contents may lack obvious political content, I think Badu and Kyledidthis created visually stunning and connotatively loaded album art. On the cover, Badu is drawn as a robot — perhaps the robot girl she sings as in “Turn Me Away (Get MuNNY)”. Black female artists have referenced the cyborg and the android in their work, notably Missy Elliott, Lil Kim, and Janelle Monáe. Cultural critic Steven Shaviro neatly unpacks the potential connotations of Elliott and Kim identifying as cyborgs in his essay “Supa Dupa Fly: Black Women as Cyborgs in Hiphop Videos.” In a culture that privileges whiteness and still clings to racist ideologies, whether consciously or not, black women especially have been dehumanized because of presumptions about their sexuality and pressures to abide by Anglo/Eurocentric beauty standards.
Robot Badu confronts her potential audience on the cover, her gaze direct. Human Badu emerges from her skull, naked, sitting in grass, holding a tuning fork, and under a tree with branches that spell her name. Surrounding the robot is the flora that continues to grow amidst human-made weapons, airplanes, government buildings, and foreclosed houses that accompanied images of dead babies, fast food, television, and drugs on 4th World War‘s cover. While nature is long associated with female identity, Badu acknowledges her continual presence in both worlds. This album’s growing on me, and evidence that one of pop music’s most original artists is herself still evolving.

We're talking about a revolution -- the women of Olivia Records (from left: Judy Dlugasz, Meg Christian, Ginny Berson, Jennifer Woodul, and Kate Winter); image courtesy of maggiesmetawatershed.blogspot.com
The other day after work, I caught a screening put together by UT’s Center for Women and Gender Studies for Dee Mosbacher’s Radical Harmonies, a documentary about the emergence of women’s music starting in the late 1960s. My friend Carrie was good enough to let me know about it, and I’m glad I went.
I’ll be clear. I know very little about women’s music, apart from it developing out of the lesbian separatist movement of the second wave in the 1970s. I have a cursory awareness of continuations of the tradition, particularly evident in the work of Ani DiFranco, The Indigo Girls, and (my personal favorite) The Murmurs.
I went into the screening with some background knowledge about cult figures like Malvina Reynolds thanks to Jessica Hopper‘s Tweets about getting into her music.
And I recently attended a trans education workshop put together by OutYouth, where GRCA volunteer Paige Schilt gave an great presentation that outlined instances of transphobia from within the feminist movement, touching on the ongoing rectification of exclusionary policies that dictate the parameters female-only spaces at women’s music festivals.
Going in, I had some hesitations. While I appreciate the efforts of these women, the earnestness behind much of their efforts was a bit off-putting at first. For one, with some exception, women’s music is most closely identified as the work of college-education, middle-class liberal white ladies. I’ll map out the ways in which they were cognizant of this and resistant to it in a moment, but at first hearing I felt a little uncomfortable about the precious sentiments in some of this music, particularly in songs like Margie Adam’s “Song to Susan” and Cris Williamson’s “Joana.” To be clear, I wasn’t embarrassed by what they were singing about, but how they went about delivering their message. As I described it to Kristen at Act Your Age, the music has a very “I held hands with my lover in the park” feel to it. Ugh. Eye roll. Insert ironic comment to offset my discomfort. LOL.
I think my initial misgivings speak most closely to a different generational sensibility afforded to women my age who are allowed to have an irreverant, sardonic attitude toward romance, sex, and sexuality. While considerable gains still need to be made for the equality of LGBTQI folks, attitudes have changed that my peers may take for granted. But in the late 1960s, a woman performing a song about being a lesbian was grounds to shut down a concert. This very thing happened to Maxine Feldman when she had the “nerve” to sing “Angry Atthis,” an ode to her lover and a wish to not have to live life in society’s closet.

Cover of Closet Sale (Galaxia, 1979); image courtesy of maggiesmetawatershed.blogspot.com
In addition, these women were fighting rock music’s sexism and misogyny. Not only were they up against having to prove that they were musicians and not groupies, but they were also in opposition to rock’s use of euphemism and suggestion. One need only look toward the mainstream success of rock’s bad boys The Rolling Stones, whose catalog boasted songs like “Brown Sugar” and “Under My Thumb” to get a sense of what women’s music was fighting against. Within folk music, some male artists like Tim “I Never Asked To Be Your Mountain” Buckley were denying any responsibility past their own carnal interests. Even a woman like Joni Mitchell wasn’t safe from rock’s patriarchal strangle-hold, as she was once given the dubious honor of being named Rolling Stone‘s Old Lady of the Year early in her illustrious career.

Actually, Joni Mitchell seems pretty unwilling to be Graham Nash's old lady in this photo; image courtesy of morrisonhotelgallery.com
So I understand the mindset of these women. These songs seem to say “not only are we going to sing about the complex poetics of lesbian desire, but we’re going to make absolutely sure that you know exactly what we’re singing about and to whom. For good measure, we’re going to sound as stripped down and intimate as possible.” Take that, Glimmer Twins.
That said, some associated acts with women’s music knew how to shred. Take Fanny as an example. Boasting Philippine American sisters June and Jean Millington on guitar and bass, the group was, at their time, one of the few all-female bands recording and touring with support from a major label (in their case, Reprise). They also rocked.
As mentioned earlier, women’s music tended to be a white woman’s game. That said, there were women of color on the rosters of female-only record labels like Olivia and Redwood. Some of these acts, like Sweet Honey in the Rock, did not identify as lesbians but were on board with Redwood’s pro-woman message. Leader Bernice Johnson Reagon, who was a member of The Freedom Singers and founded Sweet Honey after being moved by Joan Little’s case, could also identify with the label’s political leanings.
Other artists, like Gwen Avery, Judith Casselberry, and Deidre McCalla were openly gay African American women and developed substantial followings. Apparently Avery developed quite a following with her song “Sugar Mama,” which was featured on Olivia’s Lesbian Concentrate compilation.

Cover for Lesbian Concentrate, rendered in direct opposition to Florida Citrus Commission spokeswoman/world-class homophobe Anita Bryant (Olivia, 1977); image courtesy of queermusicheritage.us
In addition, I really appreciate women’s music’s emphasis on historical context and continuation. In addition to their fandom of older artists like Reynolds, artists like Holly Near helped resurrect the career of artists like Ronnie Gilbert, once a member of a fairly obscure country band called The Weavers. By the 1970s, Gilbert had gotten her therapist’s license and come out. By connecting with a younger generation of listeners and working with younger artists, Gilbert helped to forge links between queer and straight women across age ranges and strengthened women’s historical significance in popular music.
As musical artists began developing their repertoire and labels like Olivia, Redwood, Goldenrod, and Ladyslipper took shape, more women forged careers in technical positions. Musician Linda Tillery was perhaps Olivia’s most noteworthy producer. In addition, women like Olivia Records’ co-founder Ginny Berson taught fans how to become concert producers so that her artists had gigs to play, which were usually run by female-only personnel. Some of these fans, notably Kristin Lems, started events like the National Women’s Music Festival in 1974 because no female artists were deemed good enough to play a local festival.

Linda Tillery behind the drums; image courtesy of stanford.edu
One thing festivals like the National Women’s Music Festival and the Michigan Womyn’s Music Festival emphasized was inclusion of women with disabilities. As a result, ASL interpreters like Susan Freundlich and Sherry Hicks developed reputations as instrumental virtuosos. They also allowed for many deaf women to experience music for the first time.

Sherry Hicks; image courtesy of aslfestival.com
While I find the notion of the ASL interpreter as instrumentalist to be fascinating, it cannot be overlooked that sign language is culturally developed and thus has regressive potential. In the documentary, Reagon talks about an interpretter tugging on her nostrils to sign the word “Africa” and requested she spell it out instead.
Another thing I was surprised about is where these festivals started to develop. They didn’t originate from the coasts, but instead in parts of the Midwest — particularly Michigan and Illinois. They also caught on in parts of the South. Thus, it can’t be overstated how brave these organizers were. Many of them had no professional experience putting together gigs and events. Several of them also had not yet come out to their communities and faced considerable opposition, if not outright threats to their livelihood.
The one big elephant in the room in this documentary is the transphobia that maligns feminist history. In addition to many festivals’ exclusionary women-born women policy, some feminists were far more invective against transgendered women. Janice Raymond wrote The Transsexual Empire: The Making of the She-Male in 1979, a book wherein she reportedly espoused that transgendered women were she-males, male rapists, and associated with Nazis. She also went after Olivia recording engineer (and UT faculty member) Sandy Stone, organizing a boycott of the label’s output.
Transphobia is an ugly presence in feminist history, but one that I think requires greater context besides the uncomfortable head nod and polite smile. Here’s hoping that future feminist historians confront it, learn from it, and work to correct it.

William Miller, Stillwater, and the Band-Aids, on the road; image courtesy of redriverautographs.wordpress.com
All right, folks. I’m home with the sniffles, so let’s roll up our sleeves for this one. I recently re-watched my VHS copy and am ready to get into it. At length. Double-album style. Watching the movie on video means I didn’t listen to any DVD commentaries to formulate my thoughts. And while I have seen the Untitled version, my opinions will mostly be generated from the theatrical release version. Keep this in mind reading on, but feel free to mix it up in the comments section.
Now, this is a movie that pushes and pulls me like few other. As I’ve grown older, depending on how I felt when I watched it, I waft somewhere between charitable introspection and vitriolic rejection, one time even going so far as drunkenly telling a friend who likes this movie to shut up (sorry, Leigh!).
I wasn’t always this way. When it first came out during my senior year of high school, I looooooooved it. I saw it with my best friend Jamie and a boy I would later regret dating. Jamie was the editor of the school newspaper. I made my extracurricular committment to choir, but wished I had room in my class schedule to write for The Clarion. I wanted to be William Miller, the fifteen-year-old journalist protagonist who fills in for director Cameron Crowe and his own (idealized?) experiences as a writer. Figuring I could catch up in college, I set my sights on UT’s journalism school. By graduation, I assumed I’d be working as a rock critic in New York City, perhaps following bands like Stillwater, the fictitious classic rock band based on The Allman Brothers Band that breaks (then promises to make) Miller’s career.
My hope of being a rock journalist was officially dashed the second time I was not hired as a writer for The Daily Texan‘s entertainment section. After this rejection, 19-year-old me reasoned that these fat cats were shills for the man with terrible taste in music. I might have even phrased it that way at the time. From here, I officially cast my lot with college radio.
It’s important to bring up music journalism, not only to burn on it out of bitter feelings of rejection. When this movie originally came out, it was a dangerous time for print publications like Rolling Stone and Spin, much like the early 70s was a dangerous time for rock music. 1973, the year this movie takes place, was a harbinger of the bloated, corporate, cool-hunting enterprise the mainstream music industry would become. By 2000, it had completely transformed into a deregulated, conglomerate behemoth, peddling a handful of marketable, palatable, and safe talent that could sell ancillary products and jack up the retail prices on those ancillary products, which the compact disc had become. Music listeners, irritated by ever-higher CD prices, began downloading illegally in earnest. Sometimes they were met with arrests and lawsuits. Sometimes those lawsuits were filed by the popular musicians they idolized. As a result of these actions, and some truly stupid strategies the music industry has used to push units, people are more incredulous of the music industry than ever.
It’s important to bring in the Internet and the ubiquity of digital technology too, as online communication affected print journalism. Throughout the 2000s, publications scrambled to keep up circulation and readership. Some were bought and sold to other conglomerates. Some turned from monthlies to quarterlies. Some drastically changed their content and marketing campaigns (the saddest one for me was Spin, a high school favorite that was Rolling Stone‘s cool, younger sibling; by the time I entered graduate school, it packaged itself as the hipster version of Us and lagged behind e-zines like Pitchfork and Tiny Mix Tapes in its coverage of new music). Some shilled out to reality TV (looking at you, Rolling Stone). Some simply folded.
Along with publications, staffs shrunk due to budget cuts. Some folks survived the fall-out. Rob Sheffield came into the field from the academy and penned a touching memoir. Eric Weisbard became part of the academy, currently an American Studies professor at the University of Alabama. Some folks, like Sarah Lewitinn and Chuck Klosterman, became cults of personality. But others didn’t fare as well. Sia Michel lost her position as Spin‘s editor-and-chief, though was hired on to be The New York Times‘ pop music editor. At some places, an entertainment staff was whittled down to one person, if there was a department at all.

Sarah Lewitinn, aka Ultragrrrl; image courtesy of daylife.com
With the implosion of print-based music journalism came the advent of e-zines like Pitchfork and, of course, blogs. These folks, for good or for bad, may shape what criticism will look like in this century. I, for one, do see some good to blog culture (barring, you know, my recent public involvement with it). The principle assets I have found with it are its immediacy and DIY ethic. I couldn’t get a staff position at the Texan. I wasn’t financially able to take an internship. In short, traditional modes of ascension in the field weren’t available to me or many others. But blogging allows (some) writers to continue researching, hone their craft, and figure out just why they’re so interested in their subject of analysis.
Of course, there are hazards to blogging. Our collective attention span for new sounds has diminished. Furthermore, a considerable amount of misinformation gets reported. However, while I’m tempted to attribute this to a lack of fluency with journalistic principles of investigating, reporting, and fact-checking, I don’t know if it’s that simple. I’d hasten to point out that blogging and traditional journalism are both vulnerable to errors, unfair coverage, unequal time, and other ethical issues in the wake of the 24-hour news cycle.
In short, I watch this movie and think three things: 1) I don’t know if William Miller would be a journalist today, as the publications he would want to work at might not be able to hire him, 2) I do think he’d be a blogger, as the fan-critic and musician-journalist binaries in media culture have been considerably blurred since the early 70s, and 3) while this movie seems quaint in its depiction of a just-booming American music industry, it still seems completely relevant, maybe even more so than when the movie was originally released.
So, you would think based on all of this fodder, I’d love this movie. But it’s not so simple and the movie itself is only partly at fault. A major issue I have with the movie isn’t so much to do with its gender politics as it is with the gender politics of its fanboys. I have heard too many fanboys talk about this movie with fervor, as if God touched Cameron Crowe’s camera. They’ll regale folks with abstruse bits of commentary from the Untitled version and quiz people on what songs like Stillwater’s “Love Thing” and “Fever Dog” are really about (I think love and kicking addiction, respectively). They are often humorless, especially if you point out any similarities they might have to Vic Munoz, the movie’s Led Zeppelin devotee. Oh, and they always love Led Zeppelin. Always.
But Alyx. Smelly zealot fanboys shouldn’t keep you from liking a movie, you say. The movie has a lot of good things going for it, you add. There’s even a lot of interesting female characters walking around, being smart and human and brave, you note. You might even say they’re more interesting than altruistic protagonist William Miller, you whisper emphatically. Fair points all. So, let’s do what Mary Kearney did when I watched this movie in her gender and rock undergrad class and run through the women and girls we meet in Miller’s coming-of-age story. Note that many of them are autonomous beings, free agents on the road:
1. The Band-Aids, especially one Penny Lane (played by Kate Hudson in what many argue is her only credible screen performance). They are not groupies and consider themselves fans who are autonomous, exercise sexual agency, and are not disposable, though some musicians have trouble seeing them the way they see themselves.
1A. While Penny Lane is clearly the Band-Aid leader, I’ve always loved Sapphire (played by Fairuza Balk). Label it blonde antipathy or brunette solidarity, but it’s hard not to love this rough, mischievous, funny, and wise lady. Can you imagine the stories she could tell? She intimates with William’s mother about his travels on the road and how she should be proud of her son from a hotel phone. She’s responsible for orchestrating the orgy that takes William’s (who she calls “Opie“) virginity. She’s also the one who delivers the hard truth about Penny and William to guitarist Russell Hammond. And she’s the one who insists that younger groupies take birth control, appreciate the music, and quit eating all the steak at crafts’ services.
2. Alice Wisdom, a deejay whose playlist Lester Bangs rudely rejects. Now I don’t like The Doors either, Lester, but that doesn’t mean you should shout over her opinions and discredit her taste in music. Unless you’re actually discrediting the radio station’s taste in music, in which case the deejay’s role becomes even more compromised. And this woman is already compromised by having the regulatory whiskey-throated voice that all female deejays seem required to have or emulate.
3. High school girls running for gym class. Stillwater bassist Larry Fellows perks up at the view from the tour bus; Penny Lane gives them the finger, glad that she’s playing hooky. That she’s not them.
4. Fans. Some of whom are Band-Aids or groupies, most of whom are regular girls and women with jobs and parents.
5. Band wives and girlfriends. They were there before the band got signed, are not often there for the shenanigans on the road, and probably won’t be there after the break-ups and divorces.
6. A particularly shrill feminist stereotype of a Rolling Stone journalist billed as Alison the Fact Checker. Sadly, she probably has to be in order to be heard in staff meetings. Plus, wouldn’t you be pissy if you were trying to forge a career, were all-too-cognizant of sexism and misogyny, but also loved writing about popular music? This is a question I’ve always wanted to ask Ann Powers, Dream Hampton, and Lorraine Ali.

"How do you do it, Dream Hampton?"; image courtesy of thestartingfive.net
7. A singer-songwriter jamming with another singer-songwriter who appear to be modeled after Emmylou Harris and Gram Parsons. William sees them playing in a hotel room during his first visit at the Riot House.
8. William’s big sister, Anita. She has a turbulent relationship with her mother and leaves home to become a flight attendant, leaving her kid brother a haul of amazing records, including Joni Mitchell’s Blue. She even gives him some good advice about how to listen to The Who’s Tommy that seems to have a lasting impression.
9. And, of course, William’s awesome, anti-establishment, overprotective mother Elaine, who is a college professor in San Diego. She is also the family matriarch, and probably was even before her husband died. Besides Lester, Ms. Miller is one of the few rebels. They both hold the distinction of being the only people who recognizes that rock culture, and its attendant cheap thrills and promises, is just another corporate enterprise.
Now, now. The dudes are interesting too, you might say. And masculinity is a discursive minefield here. So let’s walk through it. Let’s make like the movie and use William Miller to do this.
1. Miller himself is a soft-eyed, feminine boy played by then-unknown Patrick Fugit. He is hopelessly in love with Penny, a girl who may be his age but is out of his depth and hopelessly in love with someone else.

William Miller and his quest for truth; image courtesy of blog.lib.umn.edu
2. Billy Crudup’s Russell Hammond is the talented, aloof, and cowardly lead guitarist for Stillwater. He’s technically better than his bandmates, and is quick to hover it over them. He takes William under his wing because he’s a fan, only to dismiss him when Bob Dylan makes an appearance at Max’s Kansas City. He also nearly ruins William’s journalistic integrity when his own credibility is on the line. He’s also in love with Penny, but more in love with becoming a rock star. He’s not so in love with his wife, Leslie. He loves himself more than anyone, and hates himself for it.
3. Stillwater lead singer Jeff Bebe (Jason Lee) feels differently toward Leslie. He also has considerable animosity toward Hammond, whose emergent fame and skill is threatening to eclipse him and the rest of the band.
4. Bassist Larry Fellows and drummer Ed Vallencourt round out the band. Fellows (played by singer-songwriter Mark Kozelek, who I named my cat after) seems only interested in barbeque and high school girls. Vallencourt (played by John Fedevich) is silent through most of the movie, until he announces that he’s gay during a traumatic airplane ride.
5. Dick Roswell (Noah Taylor) and Dennis Hope (Jimmy Fallon) manage the band. Fellows has been with them for most of their career. Hope convinces the band to cash in and sell out, most symbolically by trading their bus for a jet. They will regret this decision.
6. Jann Wenner and Ben Fong-Torres, Rolling Stone‘s respective editor-and-chief and senior editor, who serve as William’s bosses. Note the Wenner is gay, though at this time in his career, he was married to a woman named Jane. They would go on to have three children before divorcing in 1995. I haven’t read anything on Wenner, but am fascinated to learn how he negotiated all of this. Note also that Fong-Torres is Chinese American and one of the few people of color in both the movie and perhaps the emerging mainstream rock music industry. Note also the “Torres” surname, which his father adopted, dropping “Fong,” in order to pose as a Mexican in order to be granted U.S. citizenship while Chester Arthur’s Chinese Exclusion Act was still on the books. The family later kept both surnames.

Stillwater, on the cover of Rolling Stone; image courtesy of jeffdurling.com
But William doesn’t really have much in common with Stillwater. He wants to be them, but is in actual fact a music geek. Two like-minded male characters empathize, and share a relationship that is at once classically masculine in its indexical organization of rock’s ephemera and, at the same time, feminine in their romantic, homoerotic obsessive fandom.
1. Lester Bangs, William’s mentor, played by the formidable Philip Seymour Hoffman, who is one of the main reasons I’ll be seeing Pirate Radio. Reportedly, his scenes were filmed while he had the flu. Bangs hates what rock journalism has become.

Lester Bangs imparting life lessons to William Miller; image courtesy of playground.chronicleblogs.com
2. Vic Munoz, played by longtime Apatow mainstay Jay Baruchel. He’s the Zeppelin fan who follows the band everywhere, clutches a marker frontman Robert Plant once held, and wears his “Have you seen the bridge?” t-shirt at all times.
I should point out, however, that the girls index too. Penny Lane may not want William to take notes during Stillwater concerts, but that doesn’t mean that she, her peers, or William’s sister Anita, can’t rattle off band line-ups, industry players, and song lyrics.
And lest we forget that William actually forges strong relationships with his sister, his mother, and the Band-Aids. While Sapphire, Polexia, and the gang seduce William, they also believe in him, intimate secrets with him, and provide him support, though they sometimes treat him as a minion and less as an equal.
I should also point out, since I opined that Miller doesn’t have much in common with Stillwater, that he does have an interesting relationship with Hammond nonetheless. Miller, a kid brother with an older sister, doesn’t seem to have any male friends or role models before he takes Bangs’s assignment to cover Black Sabbath for Creem, a band for whom Stillwater is opening and launches Miller’s almost-too-good-to-be-true feature assignment for Rolling Stone.
I wouldn’t necessarily categorize Hammond as a friend or role model. Perhaps he’s better suited for an older brother position. At first, Miller looks up to Hammond, calling his guitar-playing “incendiary” and trying (largely in vain) to emulate his slingin’, ’stached bravado. But, despite a Band-Aid orgy (controlled by the women who believe that “Opie must die”), Miller clearly doesn’t have that kind of swagger. He also doesn’t seem to want it, seeing Hammond’s cowardice beneath it. He also recognizes the irony of such inauthentic displays of machismo and ego in a form supposedly as authentic, romantic, and pure as rock is supposed to be, and is quickly unbecoming. Perhaps he also notices the rigid gender roles and chauvinism that inform the supposed gains of free love and the sexual revolution. This hypocrisy, along with the band’s quick rejection of real fans for industry success and the promise of rock mythology, make Miller able to put Hammond and his band mates in their place during the climactic plane scene. His honesty and integrity also earns him their trust, especially Hammond’s, who finally grants him a real interview at the end of the movie.
As an aside, if Hammond is Miller’s imperfect older brother, he steps right into the role by sassing Ms. Miller when he first talks to her on the phone, immediately snapping into a “yes ma’am, no ma’am” routine when she admonishes his behavior and values.
Miller’s character also wins the respect of Penny Lane, even when she’s ignoring the icky realities of seeing yourself as a fan but being treated as a groupie, as disposable as a real Band-Aid.
Note that it doesn’t win Lane’s affections, at least not physically. She may be too hard for or scared of Miller’s feelings (which are announced, unfortunately, in a scene where Miller kisses Lane, who just overdosed on Quaaludes). She may not be ready for rejecting her own rock star mythology in order to be truly intimate with someone (though she suggests she might when she tells Miller that she came into this world as one Lady Goodman). Maybe doing so would make her the typical teen she (and William’s mother) see little value in becoming. Maybe not consummating this relationship suggests they have no interest in typical interactions with one another.
Yet Miller’s and Lane’s relationship, which seems built on male fantasy, is an issue I have with this movie. I don’t get what the fuss is about, frankly. I understand that Lane is pretty, savvy, and well-traveled, but don’t understand why Miller has such a crush on her, primarily because I don’t understand how loving a band’s music leads you toward doing their ironing backstage while the boy you love in the band can’t be bothered to love you back. More importantly, I don’t know who she really is. Maybe the self-mythology is part of what prevents me (and certainly Miller) from getting close. Maybe the challenge of trying to find out who the real Penny Lane is warrants enough of a fascinating exercise for Miller. And maybe it isn’t any of our business who Lane really is. But I sort of wonder if she’s perfectly matched with Hammond, a man who wants desperately to be the myth he’s created for himself. Maybe this suggests that both of them have something in common with Don Draper. Here’s one scene where I think Lane, alone after a concert, drops the masquerade (note that the scene follows Stillwater’s treacherous meeting with super-manager Hope).
Admittedly, perhaps my problem resides in Kate Hudson’s performance. Perhaps I want her not to channel her mother, herself a manic pixie dream girl of this era, so much. Perhaps I’m projecting Goldie Hawn’s presence and ignoring how Hudson is making this role her own. I do think Hudson does a good job balancing Lane’s contrasts and contradictions, perhaps a better job than Kirsten Dunst (who almost got this role, but was cast in Crowe’s Elizabethtown instead) would.
And I do think I’m being unfair in my dismissal of Kate Hudson and Penny Lane. Because I think my real problem, as it usually is with Crowe’s movies, is the director’s unfortunate habit of crutching on the magic of pop music. Admittedly, this might be a hard habit for a music geek director to break, but it has kept me from enjoying his other movies (including, yes, Say Anything). And it’s probably contradictory for a music fan not to like pop music playing such a pronounced role in Crowe’s work. To me, however, Crowe’s use of pop music suggests the necessity of delicate application. Because I hate how he uses Elton John’s “Tiny Dancer” in one of the movie’s big reconciliatory moments, as its obvious that he is making the case for how pop music’s universality heals all psychic wounds. When Lane tells Miller that he is home, all I can think is “fucking duh.”
While I feel like the movie’s score adds to the treacle (especially during the scene when Miller runs with Lane’s departing plane), I do admire Cameron Crowe’s ongoing collaborations with wife and Heart guitarist Nancy Wilson. We’d do well to remember Wilson’s rock legend status, score work, and Crowe’s relationship with Wilson when making sexist assumptions about Sofia Coppola’s relationship with Phoenix’s Thomas Mars, who is working on her next movie, Somewhere. We might also like to keep it in mind when thinking about Karen O’s involvement in ex-boyfriend Spike Jonze’s Where the Wild Things Are.
Going back to Crowe’s unfortunate flirtations with the obvious for my closing remarks, he does make a few other points in this movie in highlighter yellow that I love anyway. So much so that I’ve shaped my life around them. In the interest of full disclosure, I will share them now, suggesting that sometimes flirtations with the obvious are essential and humane.
1) The introductory scene between Bangs and Miller, when Bangs talks about staying up all night, writing about music. Whether or not he was high on cough syrup and speed or the tomes he devoted to The Faces or John Coltrane were dribble didn’t matter. The objective, as William knows well, is ”just to fuckin’ write.” It’s an objective I know well too. It’s a key reason why I put this blog together in the first place, and I’m certainly not alone.
2) Lane has a great line as well, one that has stayed with me as I age. I’m a firm believer in the advice she gives Miller when she drives them to the Riot House: ”if you ever get lonely, you just go to the record store and visit your friends.” The comfort I have found in record stores cannot be overstated, and I only hope that, as I get older, at least a few of them don’t get completely mowed down to make way for more lucrative businesses. I might have to stay in a city that shares kinship with Austin to assure this, but I think it’s worth it. I’d rather live in a city that appreciates the cultural and communal value of record stores over a city that only sees value in their market returns.
After all this, I believe Almost Famous to be an interesting and challenging movie at times marred by its idealism, sentimentality, and emphasis on one very lucky boy’s experience following around a band and writing down what happened. Thus, it’s a movie I keep coming back to, even if I don’t feel the need to replace the tape.

Laura Nyro; image courtesy of worldofkane.blogspot.com
The late Laura Nyro, the lady for whom I devote today’s post was a real voice for women coming of age in the latter half of the 1960s, performing at such hallowed, storied festivals as the Monterrey Pop Festival. Many of her peers admired her clear voice and challenging bric-a-brac jazzy pop compositions, some of which were covered by people like The 5th Dimension. Joni Mitchell considered her one of her few female musical contemporaries. Steves as diverse as The Blues Project’s Steve Katz to composer Stephen Sondheim loved “Stoned Soul Picnic,” the former of whom argued that it should be America’s national anthem. Move over, Francis Scott Key!
Yet how come I’ve only listened to her recently, after years of only hearing her name? How come my partner, whose parents were totally of the love generation (while my mother was not), had never even heard of her? Maybe you haven’t either.
In Sheila Weller’s book Girls Like Us, the author supposes that the reasons for Nyro’s obscurity are two-fold: 1. Her music was too complicated. 2. She wasn’t pretty.
As I know Weller is critical of these reasons, please read my next sentence as being removed from being critical toward the author. These reasons are total bullshit. Her music was too complicated? I find that hard to believe — I mean, were they more complicated than Joni Mitchell’s? If Nyro had gotten started around the time of, say, a Patti Smith or a Kate Bush, I don’t think this would have been an issue for her. Because of a Laura Nyro, someone like Joanna Newsom can wield a harp for long stretches while singing abstract narratives in a voice that recalls Lisa Simpson.
By the way, while Newsom is admittedly a rad harp player, I’ve warmed from “the emperor is naked” to “yeah, fine.” Ys was good. That said, I can do a pretty mean impression of her, and will launch into it with a gentle nudge.
The second reason, while more logical in terms of how mass culture is filtered through and framed by patriarchy, makes more sense. Nyro wasn’t pretty. What is really meant by this statement is that Nyro was normal looking, with an in-between body type. She wasn’t stick-thin and built for the mini-dresses and tight jeans created with a Joni Mitchell or a Michelle Phillips in mind. She also wasn’t fat like Cass Elliot, who was often cast as the earth mother before her death (when she has since become, by turns, a tragedy or a punch line).
But Nyro wasn’t pretty? Bullshit. Just watch her sing. Hear and watch. It’s amazing what doing an activity that clearly enlivens and excites you will do to your face, especially when the activity is as of-the-body as singing. For this exercise I elect the song I’d like to consider for our national anthem, “Save the Country.” Enjoy.
Peggy Olson’s mirror game
Note: The following post is about a scene in season three of Mad Men. I know that some readers have not gotten this far in the series, or have begun watching it. As a result, I’ve tried not to include spoilers in my analysis of a scene in last Sunday’s episode. However, the scene involves the film version of Bye Bye Birdie, which does indicate where the show is in terms of its historical time line.
As you may have been able to glean from a previous post about Carole King, Joni Mitchell, and Carly Simon, I follow Mad Men, AMC’s original series about advertisers who work at Sterling Cooper, a Manhattan-based agency, and the people who try to love them in the 1960s.
I’m not a super-fan, but the show does make for chewy television. The 1960s is one of my favorite periods in American history and they plumb its depths and margins. Thus, I keep waiting for a phone call at work from some beleaguered production assistant to the LBJ Library. The acting is great, the visual style is sumptuous, the writing is sharp and often surprisingly funny, and the writing staff (despite creator-show runner Matthew Weiner’s authorial presence) has a considerable female personnel. And though sometimes Mad Men can be heavy-handed, it tends to balance these moments with subtle, at times shocking period details or character developments. Also, I really appreciate that I can empathize with almost any character.
One character who I whole-heartedly empathize with is Peggy Olson, a young steno turned copy writer who, unlike many of the women at Sterling Cooper so far, seems more interested in a corner office than an engagement ring. Actress Elisabeth Moss has said that Olson is a feminist and I concur. I love her refreshing lack of sentimentality, her toughness, and her persistence in sticking up for herself, which is hard to do when your male co-workers are looking for dollies when you think of women and girls as real people.
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I always root for Peggy Olson; image courtesy of examiner.com
This brings us to last week’s episode, wherein Olson is trying to create a campaign for Patio, Pepsi’s prototypical diet soda. The folks at Pepsi want to latch on to the popularity of the movie version of Bye Bye Birdie, which stars the exuberant sex-bomb-in-the-making Ann-Margret. Basically, Pepsi envisions ripping off the movie’s opening sequence (which you can watch below, along with the reprise).
This campaign is something the boys are all too happy to help cast. Her boss, Don Draper, thinks it’s a no-brainer because men want her so women want to be her (I suspect Draper is phoning it in here because he doesn’t like the product, its ridiculous name, and doubts the future of a company he helped build, but I will refrain from commenting further).
Peggy objects to this direction, decrying the planned campaign (and Ann-Margret’s performance) as phony. Peggy wants to tap into why women and girls would like this product, while most of her male contemporaries seem to want to project how they feel about women onto female consumers.
And then things get interesting. At home, Peggy launches into her own impromptu performance in front of her mirror while getting ready for bed. It’s a TV moment so delicious, awkward, and fraught with ideological tension that it makes me impatient for the day I can play the clip in a lecture or a conference presentation. Slate’s TV Club has evaluated the scene with many other journalists and bloggers, along with some problematic character developments that I won’t comment on at this time (though, if you know what I’m talking about, I like Amy Benfer’s read on it). Here’s my take about why I love this particular scene.
1. Yes, there is an element of aspiration to Peggy’s performance. While others have commented on this, I don’t think Peggy necessarily wants to be Ann-Margret so much as figure out the mechanics of her performance and why men seem to want women and girls to be like Ann-Margret. She wants to work through it. And while she’s not a convincing Ann-Margret (in fact, she’s a terrible Ann-Margret), I don’t think she wants to be.
2. This disassociation with Ann-Margret seems further evident in the sarcasm in Peggy’s performance. While at times she tries to genuinely play Ann-Margret, much of her performance seems to mock the original. Once again, I think Peggy’s saying that she doesn’t want to be Ann-Margret and commenting on the performance’s artificiality. In others words, she seems to be taking the piss.
3. Yet, she’s also a little sad that she can’t be Ann-Margret. There have been other moments in the show where her colleagues have made fun of her for seeming harsh and mannish and, therefore, not sexy. Sometimes, she swallows their barbs. Other times, she spars. Sometimes, at other women’s urgings, she dresses or behaves in a more conventionally feminine manner. But I think her inability to channel Ann-Margret doesn’t suggest that she’s not sexy so much as comment on the limitations of this notion of female sexiness, as well as its lack of attainability (possibly even for the actresses who seem to possess it). Because, to me, Peggy is sexy, especially when she takes control, makes a transgression, declines a compromised offer, or bucks the established order of things. Thus, she suggests sexiness is elastic (something Ann-Margret herself would do at the end of the decade with a beguiling, damaged performance in Carnal Knowledge).
4. I love how arrhythmic and unnatural this scene is. I love that we see Olson stop mid-song, forget the words, re-remember dance moves, squint to study her performance, and then finish the song abruptly so she can finish brushing her hair.
5. Finally, Moss’s performance adds an additional layer of delightful inquiry. I’m always fascinated by scenes where great actors play characters who are bad actors (for an terrific example, see Julianne Moore’s performance as Amber Waves acting with Dirk Diggler in Boogie Nights). It may look easy for actors to deliberately act badly, but assuredly it isn’t. It seems even more difficult to convince an audience that the character is doing the bad acting and not the actor. That it’s a woman playing a character she inhabits fully playing a character she can’t inhabit fully because she recognizes that it’s a deceitful, potentially damaging construct makes for very chewy television indeed.









