Posts Tagged ‘Oscars

30
Nov
09

My thoughts on “Precious”

Gabourey Sidibe as Precious; image courtesy of moviedearest.blogspot.com

Before going into my thoughts on a movie that I already feel I’ll need to qualify and back into when composing my analysis, let me stress a few things.

1. I haven’t read Sapphire’s Push, which is the movie’s source material. Thus I can’t say how faithful an adaptation Precious is. I intend to read it, and welcome anyone who has a copy they’d be willing to lend to expedite the process. As you can imagine, it’s hard to find a copy at any of the local libraries right now.

Cover to "Push"; image courtesy of speaksista.com

2. I am a middle-class white lady, so I know I have some biases and blind spots. They may affect my analysis of the story about an abused, illiterate, fat, dark-skinned, HIV-positive black girl named Claireece Precious Jones living in 1987 Harlem during the height of the AIDS and crack epidemics who is placed into an alternative school called Each One Teach One after being impregnated by her father with their second child.

3. Regardless of the criticisms I’ll detail later in the post, I think you should see this movie. Yes, you. Especially those of you who are scared that its content will be too overwhelming, exploitative, or another cinematic example of poverty porn. If you care about the tenuous presence of African Americans in media culture, you should see this movie. If you care about the plight of marginalized groups, you should see this movie. If you are willing to back up these concerns with volunteerism, monetary contributions, or your industry, you should see this movie. And if you think that these kinds of personal and systemic hardships don’t actually happen to young people, you should definitely see this movie. While I agree with Teresa Wiltz and thus don’t abide by Oprah’s line that “everyone is Precious,” I’ve had too many friends and family members recount traumatic personal and professional experiences weathered by themselves, loved ones, peers, neighbors, and students to think otherwise. 

I always like to enumerate the positives first.

1. Gabourey Sidibe is an awesome find as the lead. And I know it belabors a perhaps insulting point that actors are not their characters, especially in a role author Sapphire intimated to Katie Couric would have been near impossible for any survivor to play, but I find it comforting that Sidibe is happy, proudly fat, and confident. It’s evident in her talk show appearances on Conan O’Brien that she’s got the approachable star power of an A-list celebrity.

Here’s hoping that Sidibe’s performance will lead to further opportunities. I’d be so sad if she won an Oscar for this role, only to be sidelined by tokenistic casting practices. I already saw Academy Award winner Jennifer Hudson light up the screen in Dreamgirls, only to play Carrie Bradshaw’s personal assistant (and imaginary friend?) in the Sex in the City movie. 

Hudson's Louise never mingles with Carrie's established friend group; image courtesy of nypost.com

2. Mo’Nique deserves the Best Supporting Actress Oscar for her performance as Precious’s mother Mary, who neglects, emotionally bullies, and physically abuses her daughter. 

In addition to also allowing her partner (who we never fully see on-screen) to sexually abuse and twice impregnate their daughter, she also forces her daughter to engage in sexual activity with her, largely out of punishment for a gross, patriarchal misinterpretation of what consensual partnership is and should be. It’s a challenging, potentially damaging role that many actresses shied away from out of an inability to plumb terrifying emotional depths or out of an uneasy feeling that taking on this part could be misconstrued as promoting the idea that black women are sub-human.

To me, Mo’Nique does a superlative job negotiating how this woman is considerably flawed, morally compromised, and victimized by a system that encourages women of oppressed racial and economic groups to stay marginalized by over-relying on men, competing with other women and girls to keep undeserving men, keeping them bracketed off from educational and professional advancement, and convincing them that they don’t deserve better and neither do their children. While many people may gesture toward Mary’s knockdown fights with her daughter or her transparently fake show of domestic stability for visiting social workers as evidence of Mo’Nique’s powerful performance, I’d offer up scenes where Mary sits comatose for hours in front of the television or gives her profound confession about her daughter’s home life to social worker Ms. Weiss (played by Mariah Carey) at the end of the movie. These moments are informed by a series of photographs kept in a scrapbook that show Mary as a happy young woman in high school, with her partner, and her baby girl, and later distant and resentful of her, suggesting how mother and daughter came to their destructive relationship. In these moments, whether conveyed with glazed eyes, frozen in damning snapshot, or through a bewildered face made paler by make-up, we see a woman depressed and trapped. It becomes suggested that she is perhaps haunted by the same cycle of domestic abuse her daughter has lived through and at times as much victim as victimizer.

Screen shot from Mary's final scene; image courtesy of accesshollywood.com

3. As this was a concern for many skittish filmgoers of my acquaintance, I’ll say that from my perspective, I didn’t find this movie to be exploitative. Though I had issues with how director Lee Daniels would abruptly shift aesthetics and cinematic style, I appreciated that this movie wasn’t, say, all Dogme all the time. For one, surrealist flights of fancy is part of Precious’s coping strategy. For another, I think a movie that dwelt so much of the horror of the protagonist’s situation and environment would have veered the movie into exploitation, and may have also suggested that an authentic poor, black experience (whatever that is) necessitates aesthetic ugliness over compositional beauty. I found the unsettling moments to be handled sparingly, oftentimes providing a necessary jolt while also suggesting that Precious isn’t only her pain. The most effective moment for me was when Precious is given a reading tutorial by her teacher and, in a her embarrassment and frustration, returns to a particularly explicit memory of her father attacking her. Another noteworthy moment occurs when Precious is getting ready for school and sees a slim, blonde white girl staring back at her in the mirror — a chilling example of how girls of color may internalize normative standards of feminine beauty.   

4. Man, did I ache for Ruby, Precious’s young, inquisitive neighbor who is clearly another abused child and is seeking comfort and friendship with a girl who is too damaged to see a kindred spirit. Some people laughed at Ruby in the screening I attended, especially in one scene when Precious is running away from Mary with her newborn in hand and knocks the girl over. Fuck you, I say. My only hope is that somewhere, later, off the page and reel, Precious and Ruby reconnect. 

5. I’m assuming this is lifted from the book, but I was struck by how Precious is a proud and protective mother to children who, due to incest, are also technically her siblings. Watching her hold her mentally disabled daughter or breast-feed her infant son, I found myself confronted by how my own feelings about reproductive rights are informed by racial and class privilege and how the notion of “choice” is subjective. While I might personally be horrified at the thought of giving birth to children formed from prolonged familial abuse and would thus potentially remove our relationship, Precious views these children as her own. Mercifully, the movie does not judge her for feeling this way, and forced at least one (middle-class, white, female) spectator to think more critically about her politics.   

6. As this is a music blog, I found the incorporation of music culture to be applied to interesting effect here. For one, there’s Daniels’s decision to cast successful recording artists like Mariah Carey and Lenny Kravitz, drawing out believable and unassuming performances that belie their celebrity and attendant glamor.

Mariah Carey un-glams it up for Ms. Weiss; image courtesy of createdintheattic.files.wordpress.com

For another, there’s the soundtrack’s song selection, which emphasizes contributions from jazz, soul, and R&B artists, many of whom are women of color, perhaps a reflection on the majority of the movie’s cast (thanks for the link, Kristen!). Some of the songs listed here are not period-appropriate and thus not heard in the movie, perhaps serving as inspiration and putting the movie and its source material in dialogue with generations of female artists. However, Mary J. Blige’s stirring “I Can See In Color” serves as the movie’s theme and is even featured in the scene when Precious finally flees her mother’s apartment. I hope she wins an Oscar too.

Then there was stuff that made me itchy in a bad way.

1. The opening credits are written in Precious’s semi-literate hand, then clarified through parenthetical notation. I don’t know if it was the result of studio meddling, but I found this borderline insulting. For one, it seems to imply that potential audience members can’t do basic decoding. For another, it undermines the protagonist’s particular system of written language, suggesting that it is improper, inscrutable, and in need of intervention from more literate, unseen sources. 

2. As suggested earlier, this movie is visually beautiful, but stylistically uneven. At times, this is a blessing. Other times, Daniels’ heightened visuals were annoying, making me think more about how the director executed a shot than what the protagonist was going through in the moment. While I’d have to read the book to determine whether this is true to the source material, I found the most distracting moment to be when Mary visits Precious in a half-way house after leaving home and reveals that her daughter’s father has AIDS. This news and its personal implications hit Precious instantly, but the movie detours into another fantasy sequence where the lead imagines herself at a glitzy premiere. While this may be true to how Precious processes this in the book, the scene in the movie seems to suggest more about the director’s power over the camera than the protagonist’s complex emotional responses to trauma. I would have preferred to stay with Precious in that moment, but maybe some feelings are off-limits to the viewer. It just registered to me as an icky moment of authorial control.

3. As others have noted, the variance of African American skin tones and how certain shades align with class positioning is a source of contention here. As Precious is a dark-skinned black girl, it would stand to reason that her family would match her skin tone. This potentially sets up a binary wherein all dark-skinned characters are poor and uneducated. While this is challenged by the presence of Precious’s classmates, who vary in terms of racial and ethnic categories, the binary is evident with the social workers, who are educated, middle-class, light-skinned (often-multiracial) African Americans.

While Precious speculates about Mrs. Weiss’s background, the movie portrays her writing teacher, Blue Rain (played by Paula Patton), as a light-skinned, gay but somewhat desexualized, savior. If this isn’t clear within the narrative, the movie’s compositional elements make it explicit. How better to frame a middle-class, college-educated, light-skinned black woman teaching systemically disadvantaged girls than to cast a saintly glow around her through back-lighting? In this way, as well as how Precious navigates intersectional identity politics, A.O. Scott makes a case for how the movie is similar to The Blind Side, the Michael Oher biopic starring Sandra Bullock as his affluent and plucky adoptive mother, Leigh Anne Tuohy.

Patton's Blue Rain is Precious's light-skinned savior; image courtesy of nickelforathought.files.wordpress.com

3A. I felt like Precious’s Each One Teach One classmates could have been better developed. Perhaps this is a limitation of the format, as feature films don’t have the time to flesh out characters the way that television can. The Wire devoted an entire season to four pre-teen boys navigating the Baltimore public school system, following them until the end of the series’ run. If only more time and resources were given in movies and television to create complex, multidimensional characters who are girls of color. 

Precious with classmates Rhonda (Chyna Layne), Consuelo (Angelic Zambrana), and Rita (Stephanie Andujar); image courtesy of thankgodimfamous.com

3B. I’m curious as to how viewers might interpret the dearth of male characters. I know that Ralph Wiley voiced his concern about with the lack of sympathetic men in Alice Walker’s The Color Purple in “Purple With a Purpose,” an essay from Why Black People Tend To Shout: Cold Facts and Wry Views From a Black Man’s World. I wonder if similar criticisms can be made here. We only see Precious’s dad during traumatic flashbacks, and even then he’s almost entirely obscured by shadows (something I’m sure Richard Dyer would take issue with). Other than that, we have a nurse named John McFadden, played by Lenny Kravitz, who came across to me as kind of a jerk who thinks he can fix any problem with a serving of organic fruit or a greeting card filled with money. 

Kravitz's McFadden is well-meaning, if not a bit aloof; image courtesy of tapeworthy.blogspot.com

4. There’s also some characters who are left unexplained. One is a classmate of Precious’s in the Each One Teach One who breaks down for Precious the difference between the word “insect” and “incest,” supposedly for comic effect. That she’s one of a few white characters and coded as queer should be given more context.

Of greater concern to me is Precious’s grandmother, who takes care of her firstborn, Mongo, who has Down Syndrome. At no point is it made clear how she feels or what she knows about her granddaughter’s home life or even what side of the family she’s on. I really wanted to know more about her and the relationships she’s cultivated within this extended family.

5. Finally, the movie suggests that Precious’s final scene is triumphant, again suggesting further similarity with The Blind Side. But it’s also a bit of a lie. The odds are still very much against her, as they would be for most semi-literate, economically disadvantaged, HIV-positive, teenage single mothers. Not impossible odds, and certainly better odds if her love of math was further nurtured, but long-shot odds that don’t often reflect statistically-supported realities.

Taking all of this into account, I’m heartened that movies like Precious are being made and hope that more media texts grapple with such subject matter and fund more projects with African American directors, actors, producers, and other personnel across racial and ethnic categories. The movie apparently broke $30 million domestically at the box office, which is no small thing for a $10 million indie covering such sensitive subject matter with or without Oprah Winfrey and Tyler Perry’s producer credits. While movie-going can hardly rectify systemic oppression, it can get us thinking about it and maybe (hopefully) work together toward fixing it.

24
Nov
09

Joanna Newsom and Rodarte

Joanna Newsom in Armani; image courtesy of wmagazine.com

So W just dropped news that Joanna Newsom has a proper follow-up to Ys and the subsequent Joanna Newsom and the Ys Street Band EP, the particulars to which twentyfourbit.com elaborated, all of which I know about thanks to GRCA’s Emily Marks.

Now, I’m not sure why it’s taking her so long to make another full-length, which I’m assuming Drag City is releasing. Some might speculate that her hiatus might be due to her relationship with SNL‘s Andy Samberg. And while I have no problem with giving Samberg a good feminist hard time, I’m not entirely sure if her absence can be attributed to playing house. With recent appearances in trendy fashion magazines like W, much as she did earlier in her career with publications like PAPER, I think it might have something to do with playing dress-up.

The boys of Lonely Island with their dates at the 61st Annual Primetime Emmy Awards; image courtesy of aceshowbiz.com

Yikes! I realize those last two sentences might have infantilized the singer, something choruses of music critics do any time they call her voice “child-like.” What I mean is that Newsom has been mingling in the fashion world. Perhaps it’s no surprise that a long-haired, full-lipped, leggy white lady recording artist can get designers to take notice. However, I find it particularly interesting who she’s syncing up with, how this might help construct her image, and what all this might suggest about the commodification of indie. Because she’s not just putting on Armani. She’s friends with Rodarte, waxing pretentious about the collaborative process and wearing their designs to in-the-know, downtown fêtes. 

Joanna Newsom representing Rodarte's Fall 2008 collection; image courtesy of obsoleteantics.blogspot.com

Sisters Kate and Laura Mulleavy, who created a label honoring their mother’s maiden name, Rodarte, have made quite a splash in the fashion world and on the red carpet over the past few years. They seem like cool ladies with whom I’d definitely want to watch some movies. Yet I’m still on the fence about their decidely avant-garde design aesthetic. I almost like a lot of it, but it gets way too drapey and twee at times — particularly when factoring in the cost.

Natalie Portman and Reese Witherspoon‘s dresses for the 2009 Oscars were vivid shades of pink and blue, but the knotty bodice patterns and woozy detailing made me a bit nauseous. Similar situation with the dress Tilda Swinton wore for a premiere of The Curious Case of Benjamin Button – loved the color palette, wanted to rip off the sleeves. And in theory, I like the Rodarte sweater Kristen Stewart wore in last January’s Teen Vogue, but in actual practice, I have a hunch that I could find some moth-eaten angora free of charge if I just brave the family attic. 

Cute sweater or is Kristen Stewart just wearing the empress's new cardigan?; image courtesy of flickr.com

That said, I like that Rodarte work with retailers like the Gap and Target to make their clothes more accessible and affordable. And they have made some killer, coveted items that I’d snap up if I had the money.

Reese Witherspoon's minty fresh Rodarte minidress; image courtesy of girladvantage.com

Michelle Obama wore a 2007 Rodarte dress to meet with Queen Rania in April 2009; image courtesy of paulrfrost.blogspot.com

But Newsom and Rodarte seems an interesting match. Though musicians pairing up with designers is nothing new (see also: Cher and Bob Mackie, Madonna and Jean-Paul Gaultier, Courtney Love and Christina Aguilera representing Versace, M.I.A. representing Marc Jacobs), something seems pretty perfect with the alignment here. Perhaps with the three ladies’ talk about collaborative processes, we’ll get to see a Newsom-designed collection, as we did with Chloë Sevigny’s 2008 collection for Opening Ceremony.

Chloë Sevigny models her own designs for Opening Ceremony, convincing this blogger that t-shirts can be successfully paired with strapless dresses; image courtesy of stylefrizz.com

This pairing might be read alongside what commercial ventures Newsom has entertained. In an era that has seen many independent artists rely upon advertising and television shows to get their music heard, Newsom’s music has been featured in several places. Often she has elected that her music be used in documentary work. However, The Milk-Eyed Mender‘s “Sprout and the Bean” was featured in Victoria’s Secret’s Dream Angels ad campaign. Note that her voice is not heard in this spot.

Or it could be that a dress is just a dress. Which is fine too. But while I’m excited about hearing Newsom’s new album, I’ll have two labels on my mind when it comes out: Drag City and Rodarte.

21
Nov
09

Previews: “Nine”

The cast of "Nine"; image courtesy of newsinfilm.com

I saw Precious today and want to talk about it length, but need to process what I saw. I’d also like to get to Push, Sapphire’s book on which the movie was based at some point before the end of the year. For now, I’ll say this. I didn’t love it but I did like it, thought Gabourey Sidibe and Mo’Nique were great, was heartened that my matinee screening had a good and diverse turnout, and think you should see it. But you may want to see it with someone and encourage your local theater to have a safe space where people can go if the movie becomes too intense or touches on frought emotions or horrible memories.

For the time being, I thought I’d mention the preview of a coming attraction. Nine, Rob Marshall’s screen adaptation of Arthur Kopit, Mario Fratti, and Maury Yeston’s musical (itself an adaptation of Federico Fellini’s 8 1/2), comes out next week. You can view the trailer here.

So, I know very little about this musical. I only recently discovered the origins of its source material, which I haven’t seen (though, based on my less-than-enthusiastic viewings of La Dolce Vita and I Vitelloni don’t hold high hopes for it, unless Fellini allowed for self-deprication in his autobiographical film the way that Bob Fosse did in All That Jazz, a movie of a similar mold that I love). Beyond that, I knew Raul Julia starred in its Broadway debut back in 1982, the original production won many Tonys, and once heard someone sing “Unusual Way” at a family friend’s wedding, which is a really cryptic song choice for such a ceremony.

As for the film adaptation, I know the players. Rob Marshall directed Chicago and is at the helm here. Daniel Day Lewis plays Guido Contini, a tortured director. The women who populate his life are considerable — Marion Cotillard plays his wife, Penélope Cruz his mistress, Nicole Kidman his muse, Stacey Ferguson (aka Duchess Fergie Ferg) a whore he once knew, and Kate Hudson a fashion writer whose character has a song that was written for the movie. Oh, and Judi Dench is Contini’s costume designer and confidant.

So, I totally suspect a two-hour version of Julio Iglesias’s “To All The Girls I’ve Loved Before” with generous dashes of love for the authorial presence of male film directors. Also, I think this trailer gives you virtually no insight into what this story is about.

That said, I totally want to see this movie because:

1) I’m always interested in film musicals, whether they are good, bad, screen adaptations of stage musicals, or screen adaptations of stage musicals of feature films. Yes, this means I saw Hairspray and didn’t hate it as much as many of my movie geek friends did. But those matters should be saved for another post.

2) Unlike many people who hated Chicago (several of whom I suspect feel Marty or Roman got robbed out of a Best Picture Oscar for Gangs of New York or The Pianist), I actually enjoyed it. I felt the adaptation stayed true to the source material, deftly staged sequences that are actually going on in the protagonist’s mind, and felt like Catherine Zeta Jones, Queen Latifah, and John C. Reilly were great. I even enjoyed Renée Zellweger and Richard Gere, actors whom I otherwise would rather not watch in a movie. My only real complaint (which Jon Stewart shares), was that Bebe Neuwirth, who won a Tony for her portrayal of Velma Kelly was replaced by Zeta Jones. Otherwise, bring it.

3) Daniel Day Lewis can sing? The same guy who apparently prepared for There Will Be Blood by recording his character’s voice using early 20th century phonographic technology? I am there.

d) I’m fascinated by the presence of female pop stars in contemporary film musicals. As the golden age of film musicals has long since passed, it seems like the ones that do make it to the screen need a familiar face and voice, and they are almost always women with celebrated recording careers. Just as I wondered what Madonna brought to Evita, Queen Latifah brought to Chicago, and Beyoncé and Jennifer Hudson brought to Dreamgirls, so too am I curious what Fergie is going to bring to Nine. While detractors might snigger that it’s fitting for the woman who sang “My Humps” and “London Bridge” to play a whore, I’ll counter that she’s the only singer we hear in the trailer. Yes, that’s her singing “Be Italian.”

e) In the movie, I’m interested in seeing a whore play a teacher to our genius director protagonist man. In real life, I advocate the decriminalization of prostitution and would like sex workers to get worker rights and benefits.

f) While I worry that these women are going to be portrayed as long-suffering, one-dimensional objects of Condini’s affection, I want to see a movie that boasts so many actresses. Especially actresses I enjoy, like Cruz, Dench, and Cotillard, who I thought was wonderful in her Oscar-winning turn in La Vie en rose, an the otherwise so-so biopic on Édith Piaf. I’m also really interested in the series of noir-inspired ads she’s doing with La Vie en rose director Olivier Dahan for Dior.

I haven’t seen this many women in an ensemble since I saw Cruz in Pedro Almodóvar’s Volver (note: Cruz is also starring in Almodóvar’s Broken Embraces and I can’t wait for it to start playing in Austin).

As an aside, the gossip enthusiast in me is also curious about Cruz and Kidman starring in a movie together. Ever since Tom Cruise split with Nicole Kidman and dated Cruz, I always wonder what their interactions are like every time they show up on a magazine cover together. It’s a catty curiosity, but a curiosity nonetheless. I wonder how they would be portrayed in a movie about Tom Cruise’s life, but want very much for this movie not to be made.

Vogue cover girls Nicole Kidman, Marion Cotillard, Penélope Cruz, and Kate Hudson; image courtesy of latimesblogs.latimes.com

Nicole Kidman and Penélope Cruz bookending Vanity Fair's 2001 Hollywood Issue cover; image courtesy of abc.net.au

Whether this movie is good or not remains to be seen. But I know I’ll rent it at some point. This has Sunday afternoon at-home viewing written all over it.

10
Oct
09

Why I loved Persepolis

Cover of Persepolis (Pantheon, 2007); image courtesy of shelflove.wordpress.com

Cover of Persepolis (Pantheon, 2007); image courtesy of shelflove.wordpress.com

When I saw the film version of Marjane Satrapi’s graphic novel Persepolis, it was a pretty rad time to be a feminist moviegoer. In the last month of 2007 and the first month of 2008, this movie came out, along with Juno and 4 Months, 3 Weeks and 2 Days. Having just completed a girls’ studies course, I was ecstatic that three different movies, each from a different country, were released with complex, resilient protagonists who were girls and young women.

Two of these movies earned Oscar nominations a few months later. Juno won Best Screenplay. Persepolis was nominated for Best Animated Feature, but unfortunately lost to Ratatouille. 4 Months, which documents the harrowing day of one college student trying to procure an illegal abortion for her roommate during the last years of Nicolae Ceauşescu’s in Romania, won the Palme D’Or at Cannes earlier in 2007, but failed to receive any nominations. For some reason. Perhaps it escaped nomination as a technicality, but I don’t understand why no one, particularly writer-director Cristian Mungiu or lead actress Anamaria Marinca, got any Academy recognition. Perhaps because it lacked the allegorical importance of No Country For Old Men or There Will Be Blood and cut to very real (and tremendously gendered) issues facing real people in the real world, many of whom reside in developing nations. 

But it is really no matter. No Country, There Will Be Blood, Julian Schnabel’s The Diving Bell and the Butterfly, and Todd Haynes’s I’m Not There were but more examples of what a very fine time this particular two-month period was for movies. But 4 Months was easily my favorite movie of that year. The movie whose source material will be the focus of this post was a very close second.

Having seen the movie upon its U.S. release, some context has changed considerably upon revisiting Satrapi’s autobiography about coming of age inside and outside of Iran from the late 70s to the early 90s, a time period where the country witnessed the fall of the Shah (aided by the United States), the swift and crushing oppression of its citizens by Islamic extremists, a devastating eight-year war with Iraq, and the neighboring country’s launch of the Persian Gulf War. In late 2007, we were still living under the Bush Administration, so the country’s positioning as part of the ”axis of evil” was in my mind, but being pretty ignorant about the country’s political history and our involvement with it past the Iran-Contra Affair, Bush’s branding of the country read more as a promise that the United States were, in fact, going to try and spread democracy by force to all of the Middle East, snatching up its real or imagined WMDs and drain its oil resources in the process. And I knew about President Mahmoud Ahmadinejad and was disgusted by his views on the Holocaust and heartened by the student protests around his adminstration, but was not yet aware of just what a dangerous despot he is.     

This was, of course, before this year’s highly controversial presidential election, which Ahmadinejad “won” by a suspiciously high margain over rival candidate Mir-Hossein Mousavi, an Independent reformist. At the time, what seemed more present in our minds in the states was what Twitter was doing to help cover and contextualize the civic protests and how quickly mainstream broadcast news was going to incorporate the still-emergent micro-blogging site’s Tweets into their 24-hour cycle, regardless of how accurate they were. 

As a result, I was a little jaded by the “Twitter users coverage of the Iran election is going to change news reporting” angle many seemed to be taking and instead wanted to know more about how the election was fraudulent, why certain people (specifically journalists, protesters, students, and politicians) were being arrested, what the stakes were, who was doing a good job covering this news story, and, most importantly, what circumstances led to the current iteration of Iran. Remembering that local branches of Barnes & Noble were donating proceeds to the Paramount upon purchase last weekend, shilling out my money to the big box chain for the sake of preserving a historical movie theater seemed as a good an opportunity to buy the book that may provide answers.

And, I’ll be honest. Reading the book left me with more questions than anything else (a similar feeling came over me when reading Khaled Hosseini’s The Kite Runner and A Thousand Splendid Suns, two books whose timelines stretch past the 70s-90s, but contain a considerable overlap in terms of time with Persepolis, focusing on what was going on with ordinary people in Afghanistan, another contentious Middle Eastern country that borders Iran). It was hard not to check some ugly American tendencies I have toward Islamic traditions — particularly toward its views on marriage, sexuality, gender politics, and dress. At the same time, I was incredulous of how pro-West rhetoric and ideology, alongside our smuggled trinkets of popular culture, could possibly reform a nation, or at least save a person.

Luckily, Satrapi is skeptical of both and, like me and other feminists from all over the world, has a lot to negotiate. She grapples with these issues head-on. She argues with teachers against the physical restrictions and societal double standards that come with the hijab and the burka (sidenote: I know that Faegheh Shirazi, who teaches Middle Eastern Studies at UT and rejects traditional Islamic dress, has written and taught courses on gender and clothing in the Middle East, but any other suggestions for further reading are welcome). She watches her female peers grow up to only want marriage and children, in large part because these are the only things their nation’s leaders believe define their worth. Particularly poignant for this co-habitator, she regrets getting married to a man named Reza because they could not legally live together (or even walk the street) without proof of marriage, dissolving the marriage and leaving for France.

Marjane and friends reject the hijab; image courtesy of rand.org

Marjane and friends reject the hijab; image courtesy of rand.org

Satrapi is a smart rebel who reads constantly, thinks clearly, and never backs down from an argument. She yells at authority figures who bully her or deny that there are any political prisoners in Iran after learning about the loss of her grandfather, who was son and prime minister to the ousted king (a tie that Satrapi suggests is not uncommon).

College student Satrapi damns the man; image courtesy of butterfliesandbears.wordpress.com

College student Satrapi damns the man; image courtesy of butterfliesandbears.wordpress.com

Luckily for Satrapi, she gets through all of this with the love and support of her politically aware and resistant parents, their friends, and one rad paternal grandma. Not so luckily, she also knows and meets lots of folks who suffered for speaking up, speaking out, or just living in the wrong house during an aerial bombing. Something tells me that many Iranians could recount similar tales of horror.

Satrapi also learns that the ways of the West are not always ideal, either. While a pre-pubescent in Iran, she hangs Iron Maiden posters on her wall her parents smuggle from a vacation in Turkey when the government lifted border restrictions. She defiantly walks around her neighborhood, blaring Kim Wilde’s “Kids in America” from her Walkman while sporting a Michael Jackson pin. But noting that their daughter’s rebelliousness is hardly a phase and that escalating conflict with Iraq could mean the imprisonment or death of their mouthy teen, her parents send her to live with a friend of her mother’s in Vienna.

Still from the film; image courtesy of whatsontv.co.uk

Still from the film; image courtesy of whatsontv.co.uk

Satrapi finishes high school, barely scraping by as she finds odd jobs, dates dumb boys, takes a lot of drugs, and runs into authority figures who want her to tow the line and behave. She also falls in with a group of radical misfits who dabble with nihilism, Marxism, hair dye, and punk. While Satrapi initially finds a home with these punks and new wave kids, she soon discovers their privilege has made them cowardly, pretentious, self-righteous, entitled, and lazy. Her outsider status also makes her cool, her Austrian peers clearly jealous by what she has seen and experienced without really processing the weight of it between drags off their joints and skims through their copies of the Marx-Engels Reader in their well-appointed bedrooms. It’s small wonder that, when Satrapi finally returns home to Iran after she finishes high school homeless and afflicted with bronchitis, she washes off a punk stencil from her bedroom wall. And while she’s sad that her mother gave away her cassette tapes, she probably wasn’t going to listen to them anyway. She would’ve kept the Kim Wilde tape, however.

So, ultimately, I do feel this revisit of Persepolis helped clarify my feelings about the state of Iran. It also left me with several questions and a need to know more. Ultimately, though, it left me with the sense of universality that exists between people, especially tough, smart women and girls, while at the same time recognizing the particularities that inform their realities. And continues to inform them. Back in June, Satrapi spoke out against the election results with filmmaker Mohsen Makhmalba. Something tells me that her grandmother, who passed away shortly after Satrapi moved to France at the close of the book, would be proud.

Quality time with grandma; image courtesy of rwor.org

Quality time with grandma; image courtesy of rwor.org

11
Jul
09

Can the dancing body ‘fight the power’?: Spike Lee and dance

As many people noted late last month, Spike Lee’s seminal Do The Right Thing celebrated its 20th anniversary. The Root did an exceptional job weaving together the various discourses surrounding the movie, its release, its historical relevance, its cultural significance, its politics, its views and influence on race-relations in contemporary America, the identificatory practices of aligning the Obamas with this movie (during election season, much was made of the now First Couple seeing it on their first date) as well as the assimilationist practices at work in distancing President and First Lady Obama from it once he was elected President, and its limitations in terms of representational politics (particularly gender). I do wish there was more discussion of its controversial Oscar nomination shut-out for Best Picture, but perhaps this is something my Hollywood industrial analysis smartie friends can re-coup.  

One thing that was particularly heartening for me in The Root’s coverage of the movie’s 20th anniversary was Mark Anthony Neal’s piece on how important music is to Lee’s movies and the cultivation of racial discourse, particularly in his early work. He even went into an analysis of the cultural significance of Rosie Perez’s dance in the opening credits of the movie and how she is ”alternately adorned in boxing garb and Lycra bodysuits, performing a visual archive of black dance. Moving against the backdrop of Brooklyn brownstones, Perez’s performance—jagged, angular, forceful, masculine and sexy—mapped contradictions of a new generation.”

I’ll tip my hand. As a scholar, I’ve been thinking about Lee’s use of music and dance for some time. I put together a similar analysis to Neal’s in graduate school and am still working through with what to do with it. For me, in his first three movies especially (She’s Gotta Have It, School Daze, Do The Right Thing) dance serves as a site of multiple discourses. It is at once as a marker of authorship, a means of challenging traditional storytelling, an iteration of African American identity, a challenge to the notion of a singular racial identity for African Americans (and other racial and ethnic minorities, most notably Puerto Rican Americans), a critique against the supposed “naturalness” of dance for the African American body, and an indictment of race relations in contemporary society and film history. 

These discursive practices are further enforced through Lee’s conscious lack of adherence to one particular dance genre, opting instead for heterogeneity, in effect breaking up the ways in which a black director can use dance and the ways in which primarily black dancers can use their bodies, as well as circulating the idea that black culture aligns with various kinds of music (many of which were self-created, thus becoming a process of reclamation). Thus, through dance, Lee creates a definitively black presence in contemporary film, but at the same time avers that there’s no such thing as a definitively black presence.

Tricky stuff. Problematic for sure (perhaps especially being theorized by a white lady like me), and I don’t think I’ve pieced it altogether, but I feel that the use of dance in Lee’s movies is not to be overlooked. If we are to celebrate Lee’s Do The Right Thing, we should do so with an acknowledgement of its larger context. I feel like dance is key to mapping that context.

And, with that, some clips. Now, seeing the movies they exist in is crucial. For brevity, I’ll simply list the movie, the dance genre, and the dance’s narrative function.

She’s Gotta Have It
Dance genre: Concert jazz
Narrative function: Fantasy and narrative rupture. This is the only scene shot in color in this movie and cuts jarringly from a scene where  protagonist Nola Darling is given a present by Jamie Overstreet, one of her three boyfriends.

School Daze (Note: The clip has since been taken off YouTube)
Dance genre: Musical dance
Narrative function: Integrated musical. Uses traditional modes of musical spectacle — a film genre plagued with white exnomination and racism during – to critique race relations between light- and dark-skinned African Americans. 

Note: Last year, the music video came out for Alicia Keys’s “Teenage Love Affair” which recreates much of the narrative of School Daze. However, in the process, the music video amalgates many of the female characters into one being, and recasts the movie’s then-timely preoccupation with Apartheid with a small bit encouraing AIDS outreach and prevention in Africa — one of Keys’s primary humanitarian efforts. Conveniently, and significantly, it removes the movie’s troubling gender relations, particularly a key scene in which the female lead is raped by a college fraternity pledge, played by Lee in the movie.

Do The Right Thing
Dance genre: Hip hop dance
Narrative function: Non-narrative introduction of the film. The dance serves at once as an advocation of female presence in hip hop and public life, reclaims the role women and girls had in the formation of hip hop dance, aligns Perez’s physical participation with Public Enemy’s sonic participation via their song “Fight the Power” – which I think challenge the notion of Lee’s monolithic authorial presence, and acknowledges the allied relationship African Americans and Puerto Rican Americans have developed.





 

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