A day before leaving my last job, I received a text message from Kristen at Dear Black Woman, that damn near made me do a spit take. It said “blog request: can you pls tell/explain the love for bon iver? particularly white ppls love for the background story of bon iver?” My reply was “That fucking guy.”
Some of this vitriol isn’t even Justin Vernon’s fault. Frankly, his brand of white boy croonery is too inoffensive to prompt any reaction from me. The same can be said of Fleet Foxes. And while I do like Grizzly Bear and Department of Eagles, my fandom isn’t such that I’d staunchly defend them the way I would, say, TV on the Radio or Vampire Weekend or the Dirty Projectors. Nor is my anti-fandom on par with how I feel about Jens Lekman, who does the nervous Woody Allen routine to curry sympathy from women and hides that he looks like a model and is probably a jerk, like Woody Allen. I only opted out of one part of Whip It!, and it’s the pool scene where the couple makes out over a Jens Lekman song. I quite like how Ellen Page’s character cut herself off the line her indie rocker love interest strung her on, but can do without that entire subplot. I kept wondering what the derby girls were up to or if Alia Shawkat was cutting AP Bio to smoke in the bathroom.
This isn’t Lekman’s fault, though. It’s easy to conflate your opinion of a musician with your assumptions about their fanbase. I’m sure lots of chauvinist dudes dismiss Sleater-Kinney as shrill because they’re feminists, which means that all their fans are humorless feminist white women. Thus, we have to take care to separate the work from its popular reception. When I say I don’t like Fleet Foxes, what I actually mean is “if Pitchfork didn’t give their debut Album of the Year status, most people would dismiss them as dad rock for CSNY fans.” When my partner’s dad says he hates Bread, he’s probably reacting against his square older brother and all the schlock he heard in the early 70s when his band was trying to make it. He can’t be reacting against “It Don’t Matter to Me” because that’s a smooth summer groove.
I’d imagine Vernon’s exile resonates with many fans as a sign of authenticity–he was able to write such personal lyrics and deliver them with so much emotion because he led a cloistered life untethered by the modern material world and central heating. That and white people like caring about things. Frankly I’m unmoved by Bon Iver’s origin story, and more than a little suspicious of a white person with the means to retreat. Survivalism came into vogue at the turn of the twentieth century with organizations like the Boy Scouts of America. It may have been intended as a way for boys and men to get in touch with nature, acquire self-sufficiency, and forge intergenerational bonds. I don’t doubt that those lessons continue to be imparted. But it also seems like a neat way for white men to run around in the woods, fetishize a particular kind of masculine ideal, and reconnect with a pioneer spirit while conveniently erasing the racial injustices placed against Native Americans and enslaved people of color. It’s easy to go camping when you don’t have to live in a tent.
I remember back in 2007, when it circulated that Vernon recorded For Emma, Forever Ago in a cabin following his band’s dissolution, an epic break-up, and a bout with mononucleosis, but didn’t seek it out. Look, Paul Thomas Anderson wrote most of Magnolia in Bill Macy’s cabin, too terrified to leave his desk. It doesn’t change that the second hour is a slog, the frog rain is gimmicky but not insufferable, and the Aimee Mann sing along is quite moving. Tom Cruise also gives one of his best screen performances.
People are obsessed with legends and origin stories. If we weren’t, Hollywood wouldn’t continue to exploit this fascination with shitty comic book movie franchises. Likewise, classic albums get integrated into the canon because of surrounding lore and myth-making. Stevie and Lindsey and John and Christine were falling apart during Rumours. Captain Beefheart handed in Trout Mask Replica in six hours. PJ Harvey lived on potatoes during Rid of Me. Kanye recorded “Through the Wire” with his jaw wired shut, which is why he has to Watch the Throne now.
I’m also reacting against the assumption that I would like Bon Iver. I certainly fit his demo–politically liberal, college radio listener, Pitchfork reader, cisgender white lady, alive when Bonnie Raitt swept the Grammys, inclined toward male romantic partners. But I reject the heteronormative assumption that my hypothetical fandom as a white woman would be tied to finding him or his music sexy. When I finally listened to “Skinny Love,” long after Bon Iver signed with Jagjaguwar and he recorded a song with St. Vincent for the Twilight soundtrack, I felt cold, tired, and manipulated. I’m partly reacting against hipster dudes outfitting themselves in rumpled men’s attire that telegraphs fucking in the woods, or at least not copping to Robbie Robertson doing it first with greater success. But the cabin in Northern Wisconsin scenario doesn’t send chills down my spine. Duran Duran recorded a song about getting it on in either an actual or metaphorical Antarctica. It’s not sexy so much as it is deeply embarrassing, though not the most embarrassing song on Liberty.
Part of this contrarianism also informs why I yelled at my TV when Netflix recommends “Independent Features with a Strong Female Lead.” I contain multitudes, Netflix! I don’t want to fit too neatly in a type. But I’m more than a little disconcerted about what that type might say about my race and gender. Just like I don’t want people to think that I believe feminism is predicated on white women’s subjugation of women of color and thus that a movie like The Help would speak to my politics, I bristle at the idea that a nerdy white lady like myself would, by definition, listen to Bon Iver. Or the Smiths. Or Belle and Sebastian. Or the Cranberries. Or that I’d instinctively champion a Miranda July movie, because, as Kristen noted in a post that addressed white lady quirk, where is the black mother of John Hawkes’ children in Me and You and Everyone We Know?
A post on Bon Iver is really a post on whiteness, because over his songs’ crisp acoustic/ambient arrangements, Justin Vernon is articulating a very messy white masculinity. Whiteness has always been at the center of rock music, and frankly it’s hard for me to tell if Vernon’s doing something radically new with collapsing folk and blue-eyed soul. In this supposedly post-racial cultural moment, it’s common for hipster-friendly musical acts to bring the two together. Justin Vernon’s British counterpart is James Blake, a white boy who gets accolades from Pitchfork for bringing his intimate singing style to an of-the-moment electronic subgenre like post-dubstep. It seems robots do cry, most likely to Joni Mitchell records.
Many of Vernon and Blake’s white peers are at home with R&B. Mayer Hawthorne can’t sing worth a damn, but that doesn’t keep him from channeling Curtis Mayfield in his bedroom studio and connecting with a large audience. Jamie Lidell brings soul music’s immediacy into the present, proving himself to be one of the most talented composers and vocalists of his generation in the process. Blake and Lidell also come from a country with a deep, problematic love for black pop music. Jamiroquai wouldn’t exist without Stevie Wonder. Simply Red’s biggest hit was a cover of a song Gamble and Huff originally wrote for Labelle. The Rolling Stones worship Muddy Waters, Chuck Berry, and Solomon Burke. Adele is channeling Dusty Springfield, who in turn was channeling Aretha Franklin.
Lidell was also at home touring with Beck, a full-grown (white) man who’s not afraid to cry or build a bridge between James Brown, Kraftwerk, and countrypolitan. Beck came into cultural relevance in a decade when Jeff Buckley covered Mahalia Jackson, Nirvana covered Leadbelly, the Blues Explosion recorded with R.L. Burnside while being called out as modern-day minstrels, and Radiohead could count Maxwell as a fan. In her essay “The Soft Boys: The New Man in Rock,” Terri Sutton argues that alternative rock was defined by a sensitive, self-reflexive white masculinity, but it also absorbed and appropriated soul, R&B, funk, and other generic expressions associated with black artists.
As Annie at Celebrity Gossip, Academic Style suggests, Vernon might set himself apart by having black artists accept him. Kayne West brought him in for “Monster” alongside Rick Ross, Jay-Z, Nicki Minaj and built “Lost in the World” around “Lost in the Woods.” However, white artists working with artists of color is as old as popular music itself. James Taylor worked with Gilberto Gil. Hall and Oates are embraced by black and white audiences. I believe West’s articulation of a black hipster masculinity, white hipsters’ quasi-ironic, quasi-sincere, deeply nostalgic, and highly performative fan appreciation for quiet storm R&B and new jack swing, and the Internet fostering an uneasy but fascinating integration are the key distinctions.
It speaks to why Andy Samberg and Justin Timberlake channeling Color Me Badd for “Dick In a Box” captured so much public attention. It speaks to why a cheesy genre like yacht rock resonates, resulting in Warren G sampling Michael McDonald, Michael McDonald covering Grizzly Bear, and the cult phenomenon of a Web series that imagined the lives of James Ingraham and Loggins and Messina and brought Wyatt Cenac into millions of homes as a Daily Show correspondent. It gets at why I’m thrilled thrilled that any oldies radio format for my generation must include Adina Howard and SWV. It also explains why Bon Iver invokes Howard Jones and Back in the High Life-era Steve Winwood for “Beth, Rest” and it’s not totally left field. And it especially speaks to why Vernon would be involved with Gayngs, a loose assemblage of musicians that includes Andrew Bird and various members of Minnesota-based hip hop collective Doomtree that claims soft rock as its primary influence.
I don’t pretend that Bon Iver will unite a people, any more I can claim that Justin Vernon’s music as my own or that his performance of white masculinity is new or interesting. But parsing out the racial politics of genre hybridization, puzzling through the elision between ironic and sincere fandom and performance, and placing Vernon in that context is better than getting lost in the woods.
Recently a grad school acquaintance referred to Showtime’s The L Word as the worst show that she followed in its entirety. I can almost relate. I watched all but the last two seasons, and just watched the fifth season. Soon I’ll finish the soap about ladies living and loving in Los Angeles, even though I know how it ends and that Showtime didn’t buy The Farm.
I watched the first season alongside the final season of HBO’s Sex and the City with a college feminist group I was starting to hang out with. The L Word promised to be a groundbreaking melodrama, the network’s attempt at applying the success of Queer as Folk to queer women. You’ll note that the original tag line for the series was “Same Sex, Different City.” Evidence of network rivalry. I missed the fifth season during it’s original run for thesis-related reasons, and gave up on the sixth season. As someone who went to watch parties for four seasons, I can break down any episode in three segments: 1) socially relevant drama, 2) wacky or glamorous group scenes, and 3) bat-shit craziness. This isn’t a 3 Glees situation either. It’s moment to moment, regardless of whether L Word creator Ilene Chaiken wrote the script or an episode was credited to someone else.
Along with many of the fans, I had five problems with the show.
1. It used cheating as a means of advancing story lines, which was really evidence of lazy writing that often resulted in interchangeable sexual encounters that ultimately lowered the stakes for most of the characters involved.
2. Actresses of Asian descent were often cast to play Latina characters, which I certainly don’t think had anything to do with a shortage of Latin American actresses in Los Angeles.
3. It was wildly inconsistent with characterization. Why does blogger/deejay Alice Pieszecki date a trans woman in the first season only to be totally awful to her Web admin Max Sweeney, a trans man, in the fifth season? British heiress Helena Peabody is drawn as a viper when she enters into orbit in season two but is a generous person to a fault from the third season on. Only three cast members stay on script throughout the show’s run: art aficionado Bette Porter is wonderfully alpha and conflicted, hack writer (and Chaiken avatar) Jenny Schecter gets progressively more unhinged, and Lothario hairdresser Shane McKutcheon slouches toward another doomed conquest. Many of the characters have little to do, most woefully Kit, Bette’s half-sister played by the incomparable Pam Grier. Sometimes if Chaiken didn’t know what to do with someone, she’d kill them off. Hence why the cast and fans still mourn the loss of Dana Fairbanks, who died of cancer in the third season. Lazy. And mean.
4. The show really missed an opportunity with Max. They could have created a complex, interesting FTM character who was fully integrated into the show’s principle ensemble. They could have handled his transition with sensitivity and kindness. Instead, they tended to other him and treat him like a freak. I wasn’t previously aware of his ripped-from-the-headlines arc in the sixth season, but Autostraddle already laid out how poorly it was handled in an open letter to Chaiken.
But uncharacteristic bouts of transphobia aside, Alice Pieszecki is the bisexual femme of my dreams. Leisha Hailey, you were perfection. If the writing rose to meet you, you might have had a lock on an Emmy nomination for season three. Jennifer Beals, you were pretty great as Bette too. You could have gotten a nod for season five.
As I alluded to in an earlier post, I loved how the show prioritized lesbian visibility and queer identification on a cable television show. The show dealt with major issues like transitioning, same-sex partnerships, and the closeted military. The show also employed directors like Lisa Cholodenko, Jamie Babbit, Allison Anders, Rose Troche, Karyn Kusama, and Angela Robinson. Folks like Ariel Schrag and Guinevere Turner wrote some of the episodes, but you shouldn’t hold that against them. I wonder if Alison Bechdel was ever offered to write for the show. Can you ask the creator of Dykes to Watch Out For to work on the Sapphic version of Melrose Place?
Often identification was done through music. Alice, Kit, and deejay Carmen de la Pica Morales engaged with it in their professional lives. Acts like Sleater-Kinney and The B-52s would perform at the Planet, a local hotspot the ensemble frequented and Kit owned. Toshi Reagon, the Ditty Bops, and Teagan and Sara made cameos. Each episode contained extradiegetic music from Gossip, Joan Armatrading, and Uh Huh Her and rarely featured a male voice.
But this wasn’t always a positive, which leads me to my fifth issue. The show was scored by Elizabeth Ziff (credited as ezgirl), who, as a member of BETTY, was also responsible for the show’s infamous theme song. It made it’s debut in the second season and was loathed by even the most die-hard fans. The production is slick. The vocals are shrill. The lyrics display no subtlety, especially during the bridge. “Fighting, fucking, crying, drinking”? More like “Kicking, screaming, cringing, heaving.”
But I think The L Word‘s title sequence is notable for a few reasons. For one, it actually does establish the show’s tone, cast, and sense of place. For another, title sequences have become something of an anomaly in both television and film, getting increasingly shorter with time. Many shows use pre-existent material while others, most notably Glee, dispense with a theme song altogether. Some shows try to elevate the title sequence to art. Network identification is important here, as many of these programs are on HBO and have hired design companies like a52 and Digital Kitchen. Showtime didn’t or couldn’t go that route with The L Word, which speaks to how gender and production values impact perceptual differences between quality programming and pop trash. Hate it or really hate it, The L Word title sequence and theme song are integral parts of the show.
I’m assuming that everyone who regularly follows this blog is by now aware of two musical projects involving members of Sleater-Kinney. One is Wild Flag, an indie rock supergroup comprised of guitarist Carrie Brownstein and drummer Janet Weiss, as well as Mary Timony and The Minders’ Rebecca Cole. The other is the Corin Tucker Band, whose 1,000 Years, which Kill Rock Stars will officially release on Tuesday that I listened to via NPR’s First Listen series.
I’m excited about these developments for a few reasons. I regret missing an opportunity to see Sleater-Kinney despite having heard recordings that confirm their reputation as one of the most formidable live rock acts in recent memory. But I’m pleased that the trio is attempting to make new music rather than take the more lucrative but potentially less creatively ambitious route of reuniting. Several peer acts choose the latter. While I don’t want to assume that Pavement, Slint, Guided By Voices, and others are merely cashing in on fans and interlopers’ nostalgic itch, there’s something unfulfilling to me about fashioning a simulacra of past concert experiences for a present-day audience. It’s not gonna feel like 1995, yo.
Thus, I think it’s braver to make new music within a different context, especially when female artists often have more abbreviated periods of cultural relevance than their male counterparts. I also think its empowering for veteran female musicians to come together to produce new work, as Tucker is doing with Unwound’s Sara Lund alongside her former band members efforts. In Brownstein’s case, I’m also energized by her ability to pursue multiple interests across media platforms, including music, blogging, and adapting a successful Web-based comedy series into a television program.
I have an investment in the music as well. Tucker’s 1,000 Years is a strong release with a particularly haunting first half that has Tucker exploring a myriad of musical influences beyond Sleater-Kinney’s feminist musical reinterpretations of Led Zeppelin. And while I didn’t catch the Shells, Brownstein and Timony’s past project that some friends found underwhelming, nor am I a Quasi fan, I am invigorated by the merging of Timony and Weiss’ uncontested instrumental profficiency.
Make no mistake. I’d absolutely attend a Sleater-Kinney reunion gig. I just find these developments far more interesting.
So, the cool kids already knew back in 1995 that the answer to the “Oasis or Blur” question was “Pulp.” In 1995, I certainly knew I was supposed to like Sheffield’s underdogs who rose from years of obscurity to deliver “Common People,” which is all the more relevant today as trust-fund kids remove the band’s class consciousness to ape their deadpan sensibility and ironic sartorial statements, which seem to be modeled after what European teenagers were wearing in the 80s according to my high school French textbooks. I did like them, and continued to after their 2002 split.
But if forced to chose one or the other, I’d take Blur without question. Their lyrics were clever, their melodies were interesting, and their influences more varied. Plus, the members looked like a nerdy straight girl’s version of a boy band. I liked frontman Damon Albarn, who had a snaggle tooth and a vaguely simian cuteness that comic artist Jamie Hewlett had to be tapping into when he was designing Gorillaz with Albarn. There’s palpable class tension in my preferences, to be sure. Blur were the London-born mockney art school boys Jarvis Cocker was vituperating in “Common People.”
Oasis, on the other hand, were doggedly working class Mancs. They also had no musical vision past Lennon and McCartney. Their lyrics, absenting principle lyricist Noel Gallagher’s dyslexia, were of the worst variety of rubbish: the purposeful kind. The Gallagher brothers also forged a rivalry with Blur for publicity and that their episode of Behind the Music confirms they’re despicable people. I like “Cigarettes and Alcohol” well enough. I enjoy singing “Morning Glory” at karaoke, but my enjoyment of the song completely resides in shouting the lyrics, a singular joy I also bestow upon Girls’ “Hellhole Ratrace” and Neutral Milk Hotel’s “Song Against Sex.” I have no use for these songs as listening experiences — I merely enjoy shouting along with them, largely to drown out the recorded sound. It’s an icky, selfish joy.
But if you’re angling for true Britpop allegiances, I’m closer to siding with Courtney Love on this one. Apparently some time in the mid-90s (possibly during Lollapalooza ’95?), she said that the future of rock music was “Elastica-r-r.” While history and personal drama unfortunately proved that mantle untenable, Elastica were my Britpop band.
I remember buying the band’s self-titled debut at some big box chain in 1995 because I saw them in Seventeen and heard “Connection” and wanted to be a member. I particularly responded to frontwoman Justine Frischmann’s androgynous look and too-cool persona, later finding out that she co-founded proto-Britpop band Suede and was dating Albarn. I already had the short dark hair and wore loose black clothes. I used dry sarcasm as a defense mechanism for being shy and chubby. In my mind, I was as good as in.
The clerk responded to my purchase with incredulity. Perhaps he found them disposable. I’m not sure if the guy was one of those boorish types who think girls shouldn’t play guitars. Their status at the time as a buzz band could have predicted their short shelf life, as assuredly it did for all-male bands like the Strokes, Franz Ferdinand, Interpol, and countless others. At around this time, shoegazer bands like Ride were aping the Black Crowes. A year later, peer act Lush would release their final album, Lovelife, which attempted to recast the group in a more contemporary image.
Shaking off the record store attendant’s rebuke, I took the record home and discovered a series of short, spiky songs brimming with frank recollections of a nightlife with friends that teems with the possibilities of bad sex and great sex recounted from a distinctly female voice. It was an exciting sound I was just starting to relate to. Revisiting the album this past week, I’m stunned by how fresh it still sounds. But when I was closer to Rory Gilmore’s age, I was just beginning to understand the frisson of sharing closed quarters with a boy you probably shouldn’t be with.
I wonder if the record store clerk and other folks of his station didn’t like Elastica because they knew the band ripped off bands like the Stranglers and Wire, the latter a lauded post-punk band then still pretty obscure in the states. I’d come to discover that the band lifted a riff from the Stranglers’ “No More Heroes” for “Waking Up” and Wire’s “Three Girl Rhumba” for “Connection,” among others.
Frankly, I don’t care. Britpop could be defined as a post-modern response to Great Britian’s pop legacy. A band like Blur pilfered from a variety of influences, eventually branching out to American indie rock. Albarn was particularly influenced by Pavement, whose frontman Stephen Malkmus apparently hooked up with Frischmann at some point. A former acquaintance once referred to Malkmus as indie rock’s Peter Fonda. I only abide by this statement as a counter to Love’s pronouncement that Malkmus was indie rock’s Grace Kelly, which sounds great but makes little sense. However, I do think it’s interesting that Frischmann mentions the actor in “Car Song.” I interpret Malkmus responding to the Anglo interest with “We Dance,” a song that sounds like Suede’s Brett Anderson could have sung it.
Oasis swung for the masses with the Beatles, a safe move because everyone steal from them. Elastica appropriated punk’s terse songcraft and tinny production and was penalized for essentially having the same taste as discerning record store clerks. But if you take out the riff to “Connection,” you still have a good song with smart, funny lyrics. If you take all the reference in “Don’t Look Back In Anger” or “Wonderwall,” you don’t have much else left. This isn’t to say that the members of Wire shouldn’t have been compensated. Just as I think the Rolling Stones deserved to collect every penny from the Verve’s “Bittersweet Symphony,” which sampled a classical arrangement of “The Last Time,” so do I think Wire and the Stranglers deserved credit. I just think, in the name of credibility, swiping from Wire is hardly a big deal. Bands with dudes in them do it all the time.
I also think my indifference toward Elastica’s musical plagiarism stems from the ubiquitous presence sampling has in my listening practices. I grew up on hip hop and probably justify the band’s decisions through that lens. Thus I’m also interested in Frischmann’s connection to former roommate Maya Arulpragasm, who would later become M.I.A. Then a filmmaker, Arulpragasm created the cover art for The Menace and directed the music video for “Mad Dog God Dam.”
(BTW, Robert Christgau agrees with me about The Menace being underrated. This is one of the few times we’ve agreed on anything. Even when we have, as with Sleater-Kinney’s output, he fixates on sex and Corin Tucker’s voice as the manifestation of the female orgasm.)
Arulpragasm would later vacation with Frischmann and write “Galang,” the song which catapulted her to pop stardom. If that’s the legacy Frischmann’s known for as she continues to retreat from public life, that’s a nice consolation prize. But I do hope people remember her band’s own limited output, regardless of its source material.
First, an admission: like several feminist friends in my age group, riot grrrl didn’t make a profound impact of me until college. I was 10 in 1993, the year Sara Marcus claims as pivotal for the movement in her book Girls to the Front: The True Story of the Riot Grrrl Revolution. I was moving away from Mariah Carey and getting into the Pet Shop Boys. Riot grrrl was first on my radar through mainstream distortion in the pages of Spin and in the Spice Girls’ defanged “girl power” message. In high school, I started listening to post-riot grrrl bands like Sleater-Kinney, who were in rotation on the local university radio station. But it wasn’t until hearing about bands like Bikini Kill and Huggy Bear in women’s studies courses, reading essays that connected riot grrrl with queercore, and programming a weekly show as a college deejay that I came to have any relationship with the movement. Marcus’s book is a great reintroduction and a valuable entry point for folks who have only a cursory knowledge of riot grrrl.
I especially appreciate that, despite the book’s monolithic title, Marcus incorporates the shared experiences of many girl participants. Riot grrrl tends to be defined by its adult-aged bands, with Bikini Kill and Bratmobile representing the movement. But many teenage girls were inspired by these bands. Some formed ‘zines and bands of their own, like Girl Friend founder Christina Woolner and Heavens to Betsy’s Tracy Sawyer and Corrin Tucker. Not all of their contributions were preserved or recorded, so the book’s intervention is all the more important. Some of these girls also came from working class or single-parent households or did not attend college. Furthermore, while much is made of the movement’s Pacific Northwest origins and identification with liberal arts colleges like Evergreen, Marcus is quick to refute essentializing class assumptions. Riot grrrl’s class heterogeneity becomes more pronounced when Bikini Kill and Bratmobile relocate in Washington D.C. and contend with the hardcore scene, which was primarily peopled by diplomats’ children.
By dialoging band members’ and movement participants’ shared experiences, Marcus challenges the notion that riot grrrl was sustained exclusively by white, middle-class, college-educated women. She also points out the movement’s aspirations toward queer inclusiveness were complicated by the efforts of predominantly straight or bi-curious cisgender females. Previous interpretations of riot grrrl represent it as a celebration of white girls challenging gender politics in a vacuum. Marcus points out how some girls created ‘zines, formed organizations, chaired panels, and created conferences challenging feminism’s inherent white privilege, racism, heteronormativity, and class politics, often causing contention and defensiveness from within.
Thus, I also liked reading that riot grrrl was an imperfect, discursive movement comprised of many conflicting opinions, belief systems, and identities. Despite third wave feminism’s investment in the fragmented female self, so often riot grrrl is depicted as a halcyon period for a then-nascent third wave. While it’s sad to read about in-fighting and rivalries, it’s refreshing to read differing opinions on philosophies and movement imperatives. As someone who’s participated in collective and politically-minded non-profit organizations, it seems a more honest representation.
Furthermore, the presence of male oppression from within informs riot grrrl in interesting ways. Riot grrrl formed in response to the right wing’s attack on feminism’s political gains as well as the cultural silencing of incest, sexual abuse, intimate partner violence, poor body image, and low self-esteem. It also opposed punk and hardcore’s exclusionary, homophobic, and misogynistic tendencies, best symbolized by the mosh pit, and implemented “girls in front” or “girls only” policies at shows. So it was really interesting to read about how bands like Fugazi aligned with riot grrrl, but were less willing to cede control over their audience. In 1992, Fugazi and Bikini Kill played a Supreme Court protest. Frontman Ian MacKaye bristled at the idea of sharing the bill out of concern that the event would be misunderstood as a concert. He was also unable to reign in the aggressive inclinations of his predominantly white male fan base, and blamed the women in the audience who defended their space in the pit.
Marcus also does a good job addressing controversial figures like Jessica Hopper. Now an established music journalist who penned The Girls’ Guide to Rocking, Hopper was associated with the St. Paul/Minneapolis scene and came to notoriety as the girl who sold out riot grrrl by speaking out of turn to Newsweek, which hit newsstands in November 1992. Many riot grrrls, who already witnessed message dilution in other mainstream publications, interpreted her interview with Farai Chideya as an attempt to further her own media career. By her mid-teens, Hopper launched a successful ‘zine, Hit It And Quit It, interviewed Bikini Kill’s Kathleen Hanna, and corresponded with Courtney Love. Marcus honors the opinions of girls who knew and felt betrayed by Hopper, but also tries to represent the writer’s viewpoint as well.
Girls to the Front suffers a sad ending, as many believed fell riot grrrl. Like Hanna, some riot grrrls were strippers but had difficulty negotiating theoretical rebellion against capitalism and conventional sexual politics with adult entertainment’s regressive market imperatives. More of them disbanded local chapters after internal struggle and lagging membership. Bratmobile disbanded after a major blowout on stage. Girl love is revolutionary, but it can be hard to sustain.
Marcus concludes by outlining riot grrrl’s cultural contributions and documenting the late-90s trend of commodifying girlhood and the mainstreaming of post-feminism. She mentions riot grrrl-influenced bands like Gossip, as well as the influence figures like First Lady Michelle Obama hold. I would like more of a discussion about the cultural significance of Girls Rock Camp, as well as Ladies Rock Camp. The many-armed non-profit is carving space in several cities in the U.S., Canada, Western Europe, and is catching on in countries like Argentina. Founded in Portland, Girls Rock Camp counts Hanna, Bratmobile’s Erin Smith, Sleater-Kinney’s Carrie Brownstein, and Gossip’s Beth Ditto as champions. The organization is perhaps the clearest indication of riot grrrl’s influence. It certainly borrows from riot grrrl’s reliance on regionalism to spread its larger message. More importantly, it provides space for girls’ actualization and self-empowerment through music and DIY media production, which were riot grrrl’s main imperatives. As both organizations are still quite young, I understand wanting to wait and see what these organizations will become. Also, they should get their own books.
However, Marcus does something valuable with Girls to the Front. In representing riot grrrl’s imperfections and contradictions, as well as its relevance, she argues at once for its historical significance while challenging how we understand it. Make sure to check it out when it hits stores in October. Maybe it’ll convince you form a band with your best girlfriend and kick off a new revolution.