Destroyer’s Kaputt came out last Tuesday. As a longtime fan of Dan Bejar’s main project, I’ve been pretty taken with it since tracks started filtering out late last year. My line about Destroyer is that it’s what English majors should be listening to instead of the Decemberists. That’s as much a glib comparison as it is a cheap shot against a band I actively dislike, especially since they have very little in common besides being led by a nasal-voiced front man with a love for big words. I will allow, however, that I’ve never understood the point of Colin Meloy’s lyrics. To my ears, it exists for its own sake and since I maintain that Meloy rivals Jay Leno as the public figure in possession of the most punchable jaw, I’ll interpret that sake as personal edification. Bejar could be accused of similar things, though his elliptical lyrics and prismatic compositions transfix me. Notice how vast “Rubies” is in its first half, only to drop into disarming intimacy. A symphony folds into a four-track recording. Staggering.
I’m interested in Bejar’s artistic evolution, particularly after Your Blues. Derided in some circles as “the MIDI album”–a reference to the antiquated musical interface used to provide much of the album’s background music–many found this stylistic departure from his guitar-based compositions disconcerting. The rockist panic informing such aversion is pretty funny to me. Your Blues ranks among my favorite Destroyer records and warrants rediscovery. It’s clear with subsequent releases that while he may not have been using successive albums to respond to previous ones, he was building on certain ideas. Your Blues hardly sounds like a departure in context. The most reductive connection between Your Blues and Kaputt is that he’s channeling another outdated era of pop music production–one Mark Richardson places between 1977 and 1984, at the height of soft rock, smooth jazz, and new romantic pop. But Bejar’s always been interested in toying with outre musical ideas. Destroyer’s shimmering guitar lines recall 70s AOR staples like Bread and America, so his attempts at something we might call ambient yacht rock shouldn’t come as any surprise. Also, as an Electronic fan, I’m tickled that the New Order/Pet Shop Boys/Smiths’ side project is one of the album’s main musical reference points.
But what does come as something of a (pleasant) surprise to me is artist Kara Walker‘s presence on Kaputt. I had the privilege of seeing her My Complement, My Enemy, My Oppressor, My Love exhibit in 2008 at the Modern in Fort Worth. It remains my most disquieting spectatorial experience. Walker is best known for recasting Antebellum-era silhouette cutouts in cinematic tableaux to reinterpret America’s ongoing racist history (she also gets a shout-out in Le Tigre’s “Hot Topic”). Nightmarish visions of sexual violence and abjection twine with surrealist and sensual imagery that sneak up on you once you look past cultural associations with silhouette portraiture’s feminized gentility. That I saw this after looking at an Impressionist exhibit–and walking through the gift shop–at the nearby Kimbell Museum only put the vitality of the exhibit in sharper relief. There’s no way one of her murals could make it onto an umbrella.
Perhaps related to serving as a curator for Merge Records’ retrospective, Walker contributed lyrics to “Suicide Demo for Kara Walker,” so named as a reference to the proto-punk duo. She wrote several charged phrases onto cue cards and Bejar sang them, rearranging and embellishing some passages. It’s easily my favorite song on the record, though I’m disquieted as to why. Ann Powers recently offered some insights into their collaborative effort, noting their shared interest in appropriation. Bejar has been compared to Leonard Cohen, particularly his detached narration of hedonistic tales. Soft rock’s seductive qualities–the backlit production, the reliance on 7th chords–disquiet in their efforts to soothe and drip sophistication, especially when Bejar whispers lines like “New York City just wants to see you naked and they will,” “wise, old, black, and dead in the snow,” “All that slender-wristed, white, translucent business passes for love these days,” and “Don’t talk about the South, she said.” Kaputt also prominently features vocalist Sibel Thrasher. In the context of this song, her presence calls into question the role many black female vocalists held as background singers for artists like Simply Red.
Cohen also comes to mind when we talk about reinterpretation. Many folks who’ve heard “Hallelujah” might attribute Jeff Buckley, but the song originated with Cohen (actually, Buckley’s version is a cover of a cover, as he cribbed John Cale’s reading of it). So what happens when lyrics are drafted by an African American woman whose words are then reinterpreted by a white Canadian man frolicking in the studio? Who does it belong to? Frankly, I’m not sure. I’m inclined to rule that it belongs to both of them and to the listener. What I know for certain is that this song is stuck on repeat.
Recently, I had lunch with a fellow Austin-based feminist and pop culture critic. We were talking about blogs and Web sites we follow and at some point, she mentioned that she doesn’t really follow too many other music blogs because too many of them dwell on Joanna Newsom. Fair point. Tonight, however, I will completely disregard it in order to discuss Visions of Joanna Newson, an anthology about the singer-songwriter Roan Press released earlier this year.
As I’ve indicated a few times on this blog, I have harbored mixed feelings about Newsom. When her full-length debut The Milk-Eyed Mender was released on Drag City in 2004, the genius label was already affixed, most notably by white guy music geeks who seemed far too interested in casting her as their manic pixie dream girl. When I finally worked past the hype and actually heard her, I was instantly put off by a voice I dismissed as pretentiously twee. In short, I would not have been the ideal reader for Visions.
While I have no interest in being any text’s prefered audience, I came around a bit on Newsom. I warmed up to Ys and really liked Have One on Me. Much of my reappraisal of Newsom stems from how the artist talks about herself. I was pleased to find the person behind the guise of her generation’s fairy laureate is a talented, self-aware young woman who can take a joke and doesn’t much take to people calling her voice child-like. And when I finally got past her polarizing voice, I was stunned to find a devastating wordsmith with a keen sense of phrasing. Now that I’m used to it, I really don’t see what all the fuss was about.
So, much as with Newsom’s oeuvre, I attempt to come to this book with an open mind. I admit to having some reservations going in, principally that it would be nothing more than a collection of love letters to the miraculous god(dess)head that is Joanna Newsom, offering much fan boy frothing but little to no critical insight.
Frankly, some of my suspicions were confirmed here. The most discomforting example of idol worship was in Tim Kahl’s arch “Your Feyness,” which reveals that he possesses feelings for a collapsed sense of the artist’s persona and her work that make him feel like a Japanese businessman who buys schoolgirls’ soiled underpants from vending machines. I also bristled when reading Dave Eggers’ re-printed “And Now, a Less Informed Opinion,” wherein he intimates that he hasn’t seen what Joanna Newsom looks like and hope that she’s hideous because her quirkiness would be forgiven by a beautiful face (which, I’d argue, it has). I get that both authors are trying to call into question the sexist impulses of some men’s fan practices, but neither of them overcome it in my estimation.
I was also not fond of tendencies toward formless sprawl and indulgence here, particularly evident in Robert McKay’s “The Awakening of Desire in the Classic Musical Work: A Speculative Exegesis of Ys.” After wading through 42 pages that refer to Newsom as “the Bard,” don’t conclusively argue why we cannot consider the album as pop music, and much philosophical application of four of the album’s five songs, I’m still not sure of the essay’s point. Also, I completely disagree with the writer’s need to set value-based distinctions like high and low art, positioning Newsom as an exemplar of form and composition rather than as the bad object. The only thing I gleaned from it is that the protagonist or dominant theme of one song often makes a small but substantial appearance in the next consequtive track. Interesting point, though given that four of the songs are meant to represent life-changing events in one year of the singer’s life, overlap seems intuitive.
Apart from finding such commentary personally useless, it may speak to my interest in hoping for a more refined and disciplined approach toward criticism away from humanities-based tunnel vision. In addition to narrower focuses into Newsom’s contributions, I was also hoping for inquiries outside the text that consider the cultural and industrial factors that evince Newsom’s artistic relevance in this particular moment.
I will say that some close readings of Newsom’s work were quite valuable. I enjoyed editor Brad Buchanan’s meditation on how Newsom employs both affection and affectation toward similar ends. I appreciated Jo Collinson Scott’s insights on how music invites the process of becoming and inhabiting identities outside one’s personal experiences. I liked T.S. Miller’s essay on “Colleen,” which explores the cultural origins of the folk tale, the feminist implications of naming and transformation, and the etymology of the word “Colleen,” which originates from the word “cailin,” an Irish term for “girl.”
I also valued insights into who the artist was beyond the records and thus found childhood acquaintance Aniela Rodes-Ta’s recollection of coming of age in Nevada City with Newsom to be interesting. I was most invigorated by essays who thought outside the text, like Shayne Pepper’s essay on how The Milk-Eyed Mender critical success generated out of the emerging cultural viability of music blogs as tastemakers, which also created spaces to circulate Newsom covers by reknowned male indie musicians like Final Fantasy’s Owen Pallett, The Decemberists’ Colin Meloy, and M. Ward.
I also enjoyed Lisa Fett’s piece on Benjamin Vierling’s cover art for Ys, which utilized applications of egg tempera in classic portraiture and wove various symbols associated with the artist and the album, while at the same time subtly positioning her in a contemporary context.
After reading, I wondered what insights I wanted included to enrich my understanding Newsom. An obvious absence is an interrogation on Newsom’s whiteness and Northern Californian roots. I wonder how her racial privilege informs her interests in West African polyrhythmic harp playing, Appalachian folk singing, and American hip hop. I’m also curious as to how Newsom negotiates art with commerce, at once diving headlong into recording challenging musical material on an independent American label while licensing many of her songs and becoming a recognized style icon. With so much weight placed on Newsom’s formidable prowess as a lyricist, I’d like more emphasis placed on how she uses humor in her work. While I appreciated the inclusion of poetry inspired by Newsom, I wanted more writers to explore various writing forms in their exploration of her work, perhaps asking the artist to talk about herself rather than observe and weave quotes. Finally, I hope folks avoid the impulse to argue Newsom as exceptional and make more of an effort to put her in a context with other contemporary female artists.
As Newsom evolves, it’ll be interesting to see if she continues to inspire future generations of writers and critics to make their own sense of her and her contemporaries. While at times uneven, the offerings of Visions of Joanna Newsom suggest there’s much left to discuss beyond mere fan boy conjecture.
As I’ve mentioned earlier, I’ve long been on the fence about Joanna Newsom. I remember playing “Bridges and Balloons” from The Milk-Eyed Mender once when I was still at KVRX. Her name had been bandied about in hushed, reverent tones by fellow deejays and I had to find out who was causing this kind of fuss. Upon first listen, I promptly thought to myself, “what is this art school pixie nattering on about? Is this some Nell shit? More like Joanna Nuisance.” Immediately after the song finished, a female listener called to thank me for playing the song, espousing its beauty with complete sincerity. Yeesh. Point taken, sister. I took a little more time with Ys, but wasn’t converted.
My flippancy might seem unjustified given my professed adoration for Björk, and I recognize that. Bottom line: I respected that Newsom was a rare talent, but I didn’t get her appeal. In theory, I’m down with Lisa Simpson playing a harp, but actual listening didn’t beget actual enjoyment.
So when I found out Newsom’s long-awaited follow-up would be a triple album, I was like “ho boy, that’s going to be a lot of obscure words and ululating.”
It is, but in a great way.
I’ve since spent the last week listening to her new album, Have One on Me and feel like I need to check back in with Ys. For smart criticism on Have One on Me, I’ll gladly refer you to reviews from Ann Powers, Jonah Weiner, and Mark Richardson. Oscillating almost exclusively between it and Dessa’s A Badly Broken Code, that’s a lot of time with two smart women’s words. It was a week well spent and has carried over into this one. I’m certain that these two albums are the ones I’ll treasure from this year.
One reason I was able to warm up to Have One on Me is because it’s “accessible,” at least comparatively speaking. Some might interpret this as a taming of Newsom’s sound. Her voice is more controlled. Her arrangements, though spare in a way that recalls The Milk-Eyed Mender, are approachable and gorgeous. They even suggest a pop sensibility that gestures toward a potential connection between her and Carole King and Joni Mitchell’s work in the early 70s. I think all of this does a service to what are ultimately straightforward songs about the complexities of adult relationships. She’s not accessible so much as she is direct.
In addition, I think my attitudes toward pretension have changed since I last considered Newsom. I’ve spent some quality time with Kate Bush and Elizabeth Fraser, post-punk’s grand-mères of affectation. Song cycles about drowning? Lyrics pieced together out of gibberish, abstruse terminology, random words, and antiquated names? Hello.
These considerations have prompted me to stretch back toward Mitchell. They’ve led me to reconsider favorites like Björk, PJ Harvey, and Neko Case. I celebrate contemporary artists like Bat For Lashes, Fever Ray, Antony Hegarty, and Julianna Barwick with renewed vigor. I even volley contradictory opinions about Lady Gaga. In fact, after Newsom I should revisit Patti Smith and Tori Amos to see if my opinions of them have changed. I might want to see who this Amanda Palmer person is all about too.
I’m interested in how these artists use pretension for two reasons. For one, I like the effrontery of female musicians whose work seems to bellow, “I’m an artist with a capital A. My music is really important and great. If I need my work to be excessively florid, doggedly conceptual, or sonically challenging, then you can deal. If there was room for prog rock, there’s room for me too. In fact, I am prog rock. No, I have eaten prog rock, along with the book Roan Press published that exalts my genius.”
More to the point, when pretension is used in the service of songs about female experiences, it seems as though there’s potential for the mundane yet particular realities of being female to contain artistry, fantasy, and perhaps even transcendence. In Newsom’s case, as the record is teeming with reflections on motherhood, the pressures of couplehood between creative people, and the struggle for women to maintain autonomy as they mature, the pretensions feel earned.
That said, my threshold for pretension is slanted by my gendered purview. Newsom stretches odes to break-ups, possible abortions, empty rooms, and the West Coast well past the three-minute mark here and I listen. When it’s Decemberists’ leader Colin Meloy, I want to stab him so he’ll quit singing or reaching for his thesaurus. “Forty-winking in the belfry,” indeed.
Of course, while I may approve of female pretension, I also have to check it. Here’s where Annabel Mehran’s album cover seems necessary to consider. Newsom is draped across a chaise, suggesting an archetype in portraiture known as the Odalisque. Strewn about her are knickknacks from a decadent bohemian lifestyle — shawls, rugs, lamps, pelts, stuffed animals, antiques, a peacock.
To me, the image composition most clearly brings to mind Henri Rousseau‘s “The Dream.” Erté may also be an influence, as Newsom is fashioned a bit like his “Scandinavian Queen.” The political implications of these artists’ styles, and their respective involvement with Post-Impressionism and Art Deco should not be overlooked, particularly with regard to race. The former was notorious for its problematic, first-world fetishization of its own notions of primitivism. The latter poached quite a bit from Japanese woodcuts, thus perpetuating Orientalism. Indeed, when you juxtapose Newsom’s alabaster complexion against her exotic surroundings, the racial implications of female pretense become troubling. Who is afforded the time to ruminate? Who gets to lie in repose?
With that said, the cover, like the contents of the album, are beautiful, troubling, and revealing. They demand considerable examination and they’re getting it from at least one listener.
I’ve been thinking about Alexandra Patsavas for a long time. She started blipping on my radar during the first season of The O.C., which she helped make a phenomenon early in the show’s run. She’s worked similar magic for Grey’s Anatomy and collaborates with creator Josh Schwartz, who also gave us The O.C., Chuck, Gossip Girl, and Rockville CA. Her credits are all over network and cable television. She’s also worked in film, most notably with the Twilight franchise.
What does she do, you ask? She’s a music supervisor, and one of the few women to rise to such prominence in the industry. The role of music supervisor has expanded considerably in the past fifteen years or so to include legal finagling with record labels. I’d also argue that their role, depending on the project and the collaborative spirit of a director or show runner, warrants entitlement to authorial claims. As such, Patsavas is also the person largely responsible for the commercialization of indie rock during the 2000s, almost single-handedly catapulting bands like Death Cab for Cutie into mainstream success. She even has a hand in distribution, as the indie-friendly Twilight soundtracks that she developed were released on her record label, Chop Shop.
Thus, she’s been a figure I’ve followed obsessively during this decade, sometimes causing me to sniff that I’d never sell independent music out like she has and other times provoking me to growl “bitch took my job,” depending on my cash flow at the time. Either way, I’m fascinated with her and think we should think about her work more closely.
It seems I’m not alone in thinking Ms. Patsavas is interesting. In a previous post on designer Anna Sui and her Gossip Girl-inspired collection for Target, reader Alaina made an astute comment about the shared importance of music and fashion on the show. To her, if anyone on the trendsetting teen soap has the cultural clout akin to, say, Sex and the City costume designer Pat Field, it isn’t designer Eric Daman but music supervisor Patsavas.
Now, I don’t want to put words in her mouth so hopefully she’ll feel compelled to elaborate her point further. But I interpreted her comment to mean that Patsavas’s work on Schwartz’s television shows, which all feature characters who are tremendously literate in popular and independent music, creates a sense of authenticity both for the show and for the characters whose lives are changed and identities formed by the right song from Spoon, Sonic Youth, LCD Soundsystem, Death Cab for Cutie, Air, Daft Punk, or any other cool-kid music act. In fact, Seth Cohen and Dan and Jenny Humphrey might not even exist without her, as they certainly wouldn’t know what band names to drop. Thus, Patsavas creates a brand awareness akin to the sort of work Field did through Carrie Bradshaw in making Manolo Blahnik, Jimmy Choo, and Christian Louboutin such household names.
For me, though, perhaps her most fascinating work is on Mad Men, which is often period-appropriate but sometimes dabbles with pointed anachronism, thus potentially opening up inquiry about the show’s relationship to historical authenticity. The most jarring (and discussed) musical moment so far has been season two’s “Maidenform,” which opens to Betty Draper, Joan Holloway, and Peggy Olsen getting dressed to the galloping strains of The Decemberists’s “The Infanta,” a track off Picaresque that was released in 2005 and not 1962. I’m assuming she’s responsible for selecting the show’s theme as well, though imagine score composer David Carbonara or creator/show runner/auteur Matthew Weiner could be responsible. Regardless, this is easily the show’s most heard but least commented upon bit of anachronism.
As I mentioned in my comment to Gary Edgerton’s essay for In Media Res about the show’s opening credits, the theme song is not the work of Bernard Herrmann or a Carbonara approximation. It’s an instrumental version of a song called “A Beautiful Mine.” The people responsible for it are an instrumental hip hop artist named RDJ2, a rapper from Freestyle Fellowship named Aceyalone, and a period-appropriate violinist named Enoch Light, whose “Autumn Leaves” provides the basis for the tune. The song originally appeared on Acey’s Magnificent City.
Pointedly, his vocals are absent from the show’s theme. I suppose a black man’s rap might be too anachronistic for some. But I also think there’s something unsettling about such an argument. It may either provide a comment on the deliberate absence of people of color in a show set in pre-integration America or validate many of the show’s detractors who cry “racism!” I think it does both.
Thus, song selection matters. But of course, so do song selectors.
Thanks to my friend Evan, who alerted me on Monday that some serious Aughties musical canonization was going down this week, I’ve been following Pitchfork’s unveiling of the Top 500 tracks of the decade. As it may be of interest, I thought I’d share my feelings.
In subsequent posts, I may comment on their impending coverage of the decade’s best music videos and albums, as well as their formulations on the reclamation of pop, the exploration of noise, and the mainstreaming of indie rock. I won’t devote posts to it, though, because there’s a fine line between providing useful commentary and hearing yourself type. And my hunch is that discussing the singles list will suffice, as it presents, by microcosm, a general set of criticisms I’ve long held about the “tastemaker” e-zine.
Covering Pitchfork’s appraisal of the decade in this way makes more sense to me anyway, as the 2000s marked the resurgence of the single. Our increasingly digitized media culture cultivated the need for that one song, found at the click of a mouse or the touch of an mp3 player button or phone pad. That song also tended to get posted on blogs, e-zines, and MySpace pages (however briefly) as a means to define the self or selves (this was a decade when Gnarls Barkley, Brightblack Morning Light, and Crystal Castles could potentially coexist on the same shuffle or mash-up).
So, this list is the first time I’ve seen music of my youth canonized in such a way that it now seems historical. When Pitchfork first did the list half-way through the decade, I was 22 and just out of college; an adult, but only sorta. More specifically, the songs were still new. But having graduated from college twice over and a year into my second post-college job in 2009, I can look at songs from 2000, when I was in high school, and feel my age like many folks who transitioned into adulthood in decades prior.
And now, some nostalgia. A lot of the songs on this list bring up specific memories, images, people, and feelings. I remember my friend Brooke trying to teach me a dance routine to Aaliyah’s “Try Again” for our junior prom. PJ Harvey’s “Good Fortune” reminded me of a high school boyfriend which, in hindsight, speaks to an epic love song’s power to project. I remember a classmate singing the chorus to OutKast’s “Ms. Jackson” to herself in French class. I remember hearing Jay-Z and UGK’s “Big Pimpin'” at a Claire’s somewhere in New York City on a field trip. Radiohead’s “The National Anthem” confused the hell out of me, but I kept playing it at full volume anyway. Missy Elliott’s “Get Ur Freak On” was a confusing song that made perfect sense. And if Daft Punk’s “One More Time” was released when the class of 2001 voted for our song, it would’ve been my pick (I submitted U2’s “Beautiful Day” and Counting Crows’ “Hanging Around”; our song ended up being Aerosmith’s cover of The Beatles’ “Come Together” from the Armageddon soundtrack, for some reason).
Then there’s the rough transition between high school and college. Songs off Radiohead’s Amnesiac and Daft Punk’s Discovery suggest my lonely, uncertain summer before college. I started college, withdrew mid-way through my first semester, and resumed in the spring. This was a “the” time — The Strokes, The White Stripes, The Shins, The Avalanches, and the last album by The Dismemberment Plan. It was also when I started to follow Pitchfork, mostly to avoid writing term papers.
After a summer back home, I applied for a college radio show. It was here that I really started learning about music, and just how much music there was. KVRX maintains a “none of the hits all of the time” policy; if a musical act got a single or video on rotation in a commercial market, they could not be played. While I was there, we pulled The Arcade Fire and Franz Ferdinand from rotation. Some deejays would think that by pulling a musical act they liked out of rotation, we were initiating a taste-based attack on coolness (i.e., undiscovered = good, discovered = bad). While this prejudice existed (and I would certainly perpetuate it at times), pulling an artist embraced by the mainstream out of college radio rotation felt more political to me. “Spoon is on 101X? Great! They’re awesome. Now let’s shine a light on the thousands of other bands who’ll never get that kind of attention.”
Pitchfork made an effort to shine a light too, biases notwithstanding. During my tenure at KVRX, my relationship with Pitchfork became contentious. While I followed Pitchfork, I was also dismissive or derisive of the staff’s opinions (a classic push-pull for many music geeks: we are at once too cool for Pitchfork, yet check to see if we line up with their rulings). As I came into my own as a feminist, I also became more critical of what they covered, how they covered it, and what they dismissed, out of which came, among other things, this blog.
Yet, there are so many songs on this countdown that remind me of that time. I remember my first radio show, when I played Interpol’s “NYC” because I had some vague idea of who they were. I remember exactly where I was when I first heard TV on the Radio’s “Staring At the Sun” and Dizzie Rascal’s “I Luv U.” I remember seeing Spoon perform “The Way We Get By” on Conan and hoping they’d get big. I remember hearing the bass line to Broken Social Scene’s “Stars and Sons” for the first time. I remember fighting The Rapture’s “House of Jealous Lovers” for weeks before surrendering. I remember being unable to avoid The Postal Service’s “Such Great Heights.” I remember playing Broadcast’s “Pendulum” while getting ready for parties. I remember rocking out to The Gossip’s “Standing in the Way of Control” in the deejay booth. I remember LCD Soundsystem’s “Losing My Edge” being one of the go-to songs deejays would throw on for a smoke break when we weren’t quoting from it (I alluded to it in this post’s title). I remember hearing M.I.A.’s “Galang” at a party and having it blow my mind. I remember impromptu dance parties after Alliance for a Feminist Option meetings when a bunch of sweaty grrrls I still call friends would shimmy to Beyoncé’s “Crazy in Love” and OutKast’s “Hey Ya!” I remember skanking harder and smiling wider than I ever have with the person I built my life with to Ted Leo and the Pharmacists’ “Where Have All the Rude Boys Gone?”
In addition, there was Boards of Canada, Wolf Eyes, Feist, Black Dice, Andrew Bird, Ladytron, Devendra Banhart, Destroyer, Hot Chip, The New Pornographers, Deerhoof, M. Ward, Liars, Junior Boys, The Walkmen, Manitoba (later Caribou), El-P, The Go Team, (Smog), Sufjan Stevens, RJD2, The Books, Talib Kweli, Phoenix . . . . The list goes on. If I ever had trouble keeping up with new artists after graduating in 2005, it was only because I had so many established artists to follow.
Of course, my college radio utopia didn’t last. It couldn’t. My monolithic friend group fragmented. People moved, lost touch, became casual, or just stopped being friends. Perhaps this is really when the decade became more to me than a sequence, instead an evolution of time. Late-in-the-decade offerings like LCD Soundsystem’s “All My Friends” and Animal Collective’s “Fireworks” convey this for me.
After college, I acquired Deerhunter, CSS, Hercules and Love Affair, Santigold, Bat for Lashes, Grizzly Bear, Battles, No Age, Be Your Own Pet, Girl Talk, Magik Markers, Vampire Weekend, Vivian Girls, Women, King Khan and the Shrines, and St. Vincent.
Assuredly there will be more new artists for me (and you) to adopt. Just this week, because of the countdown, I picked up on The Knife.
There are artists whose countdown placement evinces moments when we were willing to bet the farm on an act that now seem dated (Death From Above 1979, The Streets, and Klaxons). There are also acts I didn’t “get” but sorta came around on later (hello, Joanna Newsom). There are acts I didn’t know that well in college but came to treasure later (bless you, Neko Case). There are acts I enjoy but could never fully champion (I like you fine, Belle and Sebastian). There are acts I appreciate, but kinda overwhelm me and can’t listen to all the time (Jesus, Xiu Xiu). And then there are acts for whom I just never got the fuss (Fleet Foxes and The Decemberists).
With that said, this countdown plays predictably. Accepting minor issues like what song was selected to represent an artist and where songs fell in ranking, Pitchfork got a lot right. They also got caught up with some songs that I think they’re overselling, and some things they marginalized or completely overlooked. I’ll preoccupy the rest of this post with those flaws.
For me Pitchfork’s big Achilles heel has always been hip hop, primarily because they really only cover mainstream hip hop (Lil Wayne, T.I., 50 Cent, Clipse, Eminem, Cam’ron, OutKast, Kanye West, and Jay-Z — the last three are all over this countdown). And while this isn’t a problem in its own right, it limits how hip hop is defined and what it represents, which, in a lot of commercial hip hop, that still means money, Cristal, whips, blunts, and bitches (though not in all cases). It certainly suggests that the only way for rappers to be successful and culturally relevant is to be part of a corporate mechanism. This seems like something a publication that prides itself on giving visibility to independent artists should re-evaluate. Because, in my mind, if there’s no Busdriver or Jean Grae, I question the validity of the list.
As a result, it largely eclipses underground hip hop which has seen tremendous advancements over the course of the decade, particularly in the states. Talent from labels like Stones Throw, Quannum Projects, Rhymesayers, Definitive Jux, and anticon., along with talent at labels like Plug Research, Mush, Warp, and Ubiquity have created some of the most vital and interesting work in the genre, expanding its sound and its content while working outside a corporate mechanism in the process (anticon. runs as a collective). But you’d never know that if you only read Pitchfork, who acknowledged a few efforts, primarily from white male label owners (El-P) and instrumental artists (RJD2, DJ Shadow). No female MCs were acknowledged. This may also speak to the dearth of female MCs in underground hip hop, but doesn’t excuse it (I love you, Jean Grae; I love you, Psalm One). My challenge to hip hop fans in the next decade is to try to create online resources as influential as Pitchfork to get the message out. You’ve got guaranteed spots on my blogroll.
Also, as you may have noticed if you combed through the entire list, only the top 200 songs are accompanied by blurbs from the writing staff. While I understand that writing 300 more blurbs presents its own challenges, I also think it suggests that tracks 500-301 weren’t good enough for a write-up. And this makes me especially sad when many of the women I loved in this decade — Vivian Girls, St. Vincent, Goldfrapp, Sleater-Kinney, Bat for Lashes, Björk, and The Gossip — are thrown at the end and not given any qualifying statements. This especially seems necessary for a song like The Gossip’s “Standing In the Way of Control,” which became an LGBTQI anthem this decade. That would be especially useful to read alongside #18, Hercules and Love Affair’s “Blind.” This is a great dance song that I’ve always interpreted as an anthem for coming out and living life queer. But you wouldn’t know that from Tim Finney’s write-up.
And while I’m heartened by the women who did make it to the top 200, especially women like M.I.A., Beyoncé, Missy Elliott, Annie, and Karen O of The Yeah Yeah Yeahs, who made the top 20, I can’t help but notice that many of these women are pop artists who work extensively with predominantly male producers. I don’t want to suggest that cutting a track with Timbaland or Diplo or Pharell from The Neptunes means that women are robbed of artistic autonomy, as I wouldn’t say that for Justin Timberlake. However, I do take issue with what female artists and what songs get praise. Or even what versions of songs. While the Diplo remix of the version of M.I.A.’s “Paper Planes” that features UGK is great, I wonder why her version isn’t enough.
That said, the 2000s were both a hell of an education and a hell of a time. Pitchfork knows it. I know it. Hopefully, you know it too. It was a great time to be alive. I hope the next decade is even better.