It’s really been over two months since my last post? Wow, time flies on the other side of the semester. After SXSW, I went to a conference and then it was Spring Break and now, well I’ve posted my students’ grades and gotten my own and Memorial Day weekend (along with WisCon and Christeene’s album release party) is just around the corner.
A lot has happened in those two months, hasn’t it? We keep losing great musicians (First Etta, then Whitney! Levon! MCA! Duck! Donna! Chuck!). Dan Harmon lost his job. We’re edging toward a recall election here in Harmon’s home state, which means I’m seeing a lot of Scott Walker’s hairy forearms in ads where he lies about job creation (vote against him June 5th). Kanye made a movie. So did my friend Brea. A few friends had kids–two of them made a set of twins together. Some friends came to visit. Annie Petersen wrote a piece for the latest issue of Bitch. I completed the first year of my PhD program.
I’d like to once again thank the people who came out to Get Off the Internet during SXSW and supported us financially or emotionally (often, it was both). As I was but one player and often not the engine driving the train, I’d also like to thank Tisha Sparks, Jax Keating, and Lynn Casper, who I would work with again in a heartbeat. I’d next like to acknowledge why I got off the Internet. This was a busy semester for me. We hired a new faculty member to our program. We brought in five new students for the fall. And we are sending off four graduates.
I also took a cultural theory seminar, a seminar on feminist research methods, and a seminar on director Agnès Varda. The first two were really tough classes and I wanted to make sure I was present enough in my studies to do justice to the reading material and the seminar papers I produced. The third course, as my friend Mary put it, was dessert. Varda’s a damn treasure. After each screening I was so full and giddy from feasting my eyes and brain on this filmmaker’s dizzyingly brilliant work that I often needed to savor the moment, which usually meant talking for hours with Mary. I also pitched a book proposal, which may or may not get picked up.
It also promises to be a busy summer for me. I’m working on a book chapter for an anthology and revising a term paper for publication. I’m also serving as acting co-editor for Antenna–my program’s media studies blog–for the next three months. I’m going to be an instructor for the first session of Girls Rock Camp Madison. I’m doing preliminary research on two projects I’m planning to turn into term papers (and then articles, because that’s how the game works). I’m going to Console-ing Passions to talk about Zooey Deschanel anti-fandom. I’m grading for some cash during the summer, and (like my partner) vying for some temp work as well. Hopefully I can score a little freelance money too. I’m prepping the class I TA next fall (goodbye, Intro to Public Speaking! hello, Intro to Television!). I’m going to spend some quality time at the Center for Film and Theater Research, because it’s ridiculous that I haven’t gone over there at any point this school year. I’m plant-sitting for my girl Sarah and I hope nothing dies. There’s other stuff I want to keep on the low for the moment. And I’ll be watching Girls because y’all, we need to talk about Girls.
I might also get some coffee with a former student because I’m that kind of instructor. You know, the kind you can call by her first name. And today I’m making a cat cake with Mary for the Varda seminar’s end-of-the-semester party. Well, and for Zgougou obviously.
But I miss writing. I miss being in the conversation. I miss sweating over a sentence in my pajamas. I miss the immediacy of having my fingers fly over an opinion. I miss you. I miss this part of me. So my plan is to adopt a MWF posting schedule. I have a back log of stuff to write about–those pieces on Before Sunrise and Chavela Vargas I promised, as well as Norah Jones and Faye Wong’s film work with Wong Kar-Wai, Girl 6, seeing YACHT and EMA in concert, and stuff I don’t know I want to write about right now.
I’ll say one more thing about this blog’s future. I’m taking a digital production course this fall. I’m not sure what all of this will entail, exactly. Since I try to go into at least once class a semester without a paper topic in mind, I find the uncertainty rather thrilling. But part of the point of this class is to get graduate students comfortable with TAing a new course on the subject that we’re offering in Comm Arts for undergrads. I’m absolutely taking this class so that I can TA the intro class later. For one, I think media scholars should have a handle on production.
For another, as a feminist media scholar I’m invested in closing the gender gap in university production programs and I think this is the next logical step. I fully take to heart Mary Celeste Kearney’s charge to melt the celluloid ceiling (y’all–she presented a paper on this at SCMS and went on a rant about this later at the conference #stillmymentor #whoiwanttobewhenigrowup). But one of the objectives of this course, as I understand it, is to have us work on media projects. All of my work in that class will go toward this blog, most likely toward developing a podcast series that I’ll launch in earnest after I finish course work the following spring. So keep that on your radar.
Finally, I thought I’d close with some stuff I’m listening to–at least when I’m not listening to Rihanna‘s Talk That Talk or the new Beach House record (sidebar: this thoughtful Pitchfork review once again proves that 2012 is critic Lindsay Zoladz’s year). Though I abstained from blogging, I never took off my headphones. Also, Sarah said she was looking for some summer music. So let’s kick out the jams.
That Grimes record is good y’all. It’s, to use music critics’ parlance, a grower. Her other records are good too and this song is not my favorite on Visions (it’s “Be A Body”). But I like that this video was shot at McGill (Canada reprezent), that the album art recalls a Routledge book that’s been masterfully defaced by a bored college student (Claire Boucher knows her audience), that this song–stripped away of its electronic affectations–basically sounds like something Roy Orbison would write, and that we get some naked, riled-up, male, sports spectator booty in the video. I hope you kill it at Pitchfork, Claire.
Santigold’s Master of My Make-Believe is an early contender for Album Art of the Year. So good. Like Annie Lennox before her, Santi White masters the art of passing as both male and female, and occupying the slippery space within the binary. I wonder how different the video for “Disparate Youth” is from Duran Duran’s “Rio” and “Hungry Like the Wolf” and if it’s because–to extend the comparison–Santigold is Simon LeBon-ny enough to wear floral prints with stripes while not using the shoot as an excuse for sex tourism. Then I watch it again.
Is THEESatisfaction’s “QueenS” video of the year? I think so. Party of the year? Without rival. Music journalist and personal heroine dream hampton directed the clip and I just love it. I smell the incense, I love the outfits, I’m humbled by the level of self-possession and skill with home decor. I also love their bell hooksian way with capitalization. awE naturalE is one of my favorite records of the year. So mellow, so subtly sexy, even more subtly complex, and so self-assured. This is music for brainy, grown-ass people. If you’re ever wondering what I listen for in a record, I listen for music by women and girls who know who they are and are open to share it with you; guitars optional.
As a culture of pop music engineers, the Swedes know their way around a groove so well that this song once again convinces me that we should buck the career Republicans and demand socialized health care. Charli XCX wrote this song and it would fit in Robyn’s canon, but it has its own snarl that I can’t get enough of. Bottom line: I’ve jogged to Icona Pop’s “I Love It” and I’ve toasted Lindsay Zoladz’s freelanciversary to it as well. It gets results. It’s that good.
Staying on the Reynolds piece for just a bit more, I wanted to give the nod to Maria Minerva because she’s got an album called Cabaret Cixous, she’s completing a masters in art and theory at Goldsmiths, and because if you really want to refine a search for music you think I’d like, focus on women who play electronic instruments. Just as I believe that the rural United States has a special relationship to punk, so too do I think that working with synthesizers and sequencers can be an inherently punk gesture. If you only need to know how to play three chords on your guitar to have a band, you often need even fewer faculties to play electronic instruments. When David Bowie began working with Brian Eno, they’d amass a bunch of keyboards for the studio and throw out the manuals because they didn’t want to know how to “properly” operate them.
Following my friend Ricky’s example, I’m a champion of the Shondes. Power pop should, above all else, hold sorrow and triumph closely in each hand yet not so tightly that both emotions slip through your fingers. Based on their music alone, this Brooklyn-based quartet has a profound sense of empathy. I recently caught them at a show in Madison, wherein bassist-lead singer Louisa Solomon made the following observations: 1. as you wrap up your 20s, more people you love die (preach, girl) and 2. as “Give Me What You’ve Got” intimates, women can be mean to each other. She offered both of these observations as inquiry, which is why I love her and this special band.
K.Flay gets my-my dark moments better than everyone and nobody can hellllp. Also, off-trademark Muppets.
If you follow Rookie, then you know those grrrls are spearheading this Scottish goth-pop outfit’s comeback. And just in time for tube top weather (help me embroider an upside-down cross on mine, Rookie staff).
And if you want to know what I’m cooking in my kitchen, that’s none of your business unless I invite you over for dinner. But Little Dragon is usually the soundtrack to time spent stirring the pasta, sauteing the onion, and sprinkling the white pepper.
Summer is ready when you are, y’all.
During my brief trip to Texas, I went to the video premiere for Christeene’s “African Mayonnaise” at Cheer Up Charlie’s. I was pretty excited to see the final product, as I knew it was a tense shoot. I also heard it was Christeene’s best video to date. I can vouch for it. Given Christeene’s impressive videography, that’s saying something. It is an exhilarating video. It has dense, beautiful imagery that requires multiple viewings to unpack all the stuff that’s going on. It demands you watch it more than once. It’s a statement video, one that I might place alongside Michael Jackson’s “Thriller”. But it’s a lot more fun to watch than most statement videos, particularly since they tend to be overlong yet short on ideas, Artistically Significant yet ultimately shallow, and include dialogue. Get to the hook already!
The song is about celebrity–the mutual dependence between star and fan, the malleability of image, the tricky business of turning a person into a constellation of symbols, the star’s contentious relationship with the camera, the acrid deliciousness of scandal. The video mirrors that concept in its attempts to create iconographic imagery and reveal that those images are made possible through surveillance. In addition to what PJ Raval and his crew shot and edited, the video also includes footage–mostly taken from smart phones–from fans and onlookers.
One of the major themes of the video–perhaps Christeene’s entire M.O.–is invasion. The video shows Christeene and her back-up dancers shimmying in front of the Austin Motel and sashaying through a food court, a supermarket, a barber shop, a hair salon, a gym, a patio bar, the UT South Mall, Starbucks, a Scientology center. Christeene also poses in front of the Eiffel Tower and Arc de Triomphe and is displayed on a television monitor placed in a chicken coop apparently belonging to the artist. I don’t see malevolence behind these moments of invasion, though some of the men do look uncomfortable about receiving dances from Christeene and her minions. I even think there’s potential moments for community formation. Certainly the dance party at the end of the video celebrates Austin’s queer scene. But I see such gestures of good will and inclusion in Christeene high-fiving a woman at the gym and waving to a young girl at the grocery store. I think the collaborative nature of the video’s shoot reflects this spirit as well. In taking a piece of Christeene, many people are part of the process of constructing her.
But the charged moments–what made the film infamous in friend circles before its premiere–were the scuffles with authority. Police officers escorted Christeene and the crew off the premises during the shoot at various locations. In particular, staff members at the Church of Scientology of Texas locked their doors and confiscated equipment. Folks also harassed the star and crew with hate speech. At least one person cried godless and I like that this moment is reframed as a joke about the stupidity and destructiveness of queerphobia. I think such moments of brutality and intolerance, and the willingness to share them and package them as part of a music video, are what’s so powerful about this clip. Celebrity may have power over us, but it’s useless without people using that platform to challenge larger social and institutional problems. It’s thrilling to watch a queer artist, dressed in unconvincing drag, confront such phobia in public. Christeene does it through humor and an invitation of inclusion, but the stakes are fucking high in the war against individual freedom. Cops might rough you up. People might yell at you because you tucked in your dick and flaunted your ass in public. Cult practitioners may take your stuff and make threats. It happens off-camera.
Christeene also reclaims space as a star. Stars often accommodate the context they’re in, particularly at red carpet events and photo shoots. Teams of people make them into whatever they need to be for a film premiere, magazine interview, or concert. Even stars photographed without makeup is a construction no different from a band breaking out an acoustic guitar to do an “unplugged” performance. Stripping down is as much an act as wearing a safe Armani gown. I don’t know if many would label Christeene a star. She’s not starring in an action movie based on a board game, though I’d love her to play Queen Frosteene in Candyland: The Reckoning. She’s not performing for a televised award show, though she’d show up in an outfit at least as eye-catching as Björk’s swan dress. She doesn’t have a hit album, though I think that might come. Have you heard her music? The production’s really good and the singles are ready for the clubs.
But Christeene is a star to me, perhaps in the way that Courtney Love and Sinéad O’Connor insisted upon their own fame and found an audience with their outsize talent and personality. Christeene wasn’t groomed for celebrity. Quite frankly, I don’t think she has interest in grooming of any kind. Yet she has become a star for some on the basis of her formidable imagination and her total ownership of this invented persona. It continues to blow my mind that Christeene and Rebecca Havemeyer share Paul Soileau’s body. Frankly, I’m intimidated by the kind of creative person who can breathe these beings into existence even if I’m thrilled that such a person can take pop iconography and make something truly punk out of it. That’s probably why I write about it instead.
But actually, the challenge to write about Christeene is also exciting for me. Lokeilani Kaimana might attest that it’s hard to do. A friend of mine at school recently did a job talk about sketch comedy and used Funny or Die as a case study. I wondered how a figure like Christeene, who used the site as a distribution platform, might disrupt how we conceptualize FoD’s viewership and comedy more broadly. I attempted to explain Christeene to the speaker and the audience, grasping at words like “bad drag,” “gold tooth,” and “rectum.”
She’s especially difficult to talk about in terms of race. I believe this is deliberate on the part of the artist, but no less dicey in execution. “African Mayonnaise” refers to the mixture of cum and fecal matter on a spent penis after anal sex. The use of the term “African” to connote darkness and shit is … yikes. Many might say it’s outright racist, and I’m not sure I have an argument against such an appraisal. In a lot of ways, Christeene’s dangerous play with race as a white drag performer reminds me of Nitsuh Abebe’s excellent piece on CocoRosie and artistic risk. There are certainly perils and limits to playing with race, not the least of which is alienating an audience.
I don’t want to applaud these artists and call them brave or misunderstood simply for making people angry or uncomfortable. I know their work might play into rather than challenge other people’s racist assumptions. But I think there’s something valuable to not only acknowledging that such assumptions exist in the culture, but that they must be confronted, mutated, and roughed up in the process (working with a gay filmmaker of color who was a cinematographer on Trouble the Water doesn’t hurt either). Anyone can make millions from an anthem about individuality and perseverance that makes vague claims toward and cynically leaches off of a queer audience. But it takes something more to position yourself as a star and base such fame on the abjection of stardom.
Some may make comparisons between Lady Gaga’s crutches and Christeene becoming someone else’s (or her own) santorum. For one, what an uninspired comparison. For another, celebrating one’s own abjection, framing it as explicitly queer, and making angry, giddy, political, participatory art out it feels a lot more transgressive to me than some of the music passing as such these days. She may never win a Grammy, but I’m no less challenged, outraged, and awestruck. Sounds like pop to me.
The other night, I met up with Carla DeSantis Black, creator of ROCKRGRL Magazine, who moved to Austin late last year. We share some mutual friends and some obvious interests, so it was a natural meeting. I talked about the blog, school, and other things I’m working on. She talked about some projects she’s getting off the ground. We talked about facilitating workshops for Girls Rock Camp and the current state of women in music.
One thing that she brought up that I found especially interesting was the recent crop of female artists using pseudonyms instead of their given names. I hadn’t really thought about it much, but indeed it’s a phenomenon–Glasser, tUnE-yArDs, Bat for Lashes, St. Vincent, Noveller, Circuit des Yeux. Many of these women either started out or continue to write, record, and tour as solo artists. Black is encouraging female artists who record under aliases and do much/all of their act’s writing, recording, and performing to use their given names in order to claim ownership of their work.
Of course, adopting a nom de plume is standard practice in popular music. Freddie Mercury was born Farrokh Bulsara. Erica Wright renamed herself Erykah Badu to honor her African roots. In the grand tradition of drag artists, Christeene Vale was born Paul Soileau. The Donnas and the Ramones created a group identity by sticking to one name. David Bowie was born David Jones, but didn’t want to be confused with the Monkees’ front man. Given hip hop’s inclination toward nicknames, Kanye West’s decision to record under his given name is damn near revolutionary and certainly political. My presence is a present, kiss my ass.
The process of renaming is as old as the entertainment industry. A-list aspirants continue to lop “ethnic” surnames, use middle names, or invent stage names. Reinvention is intrinsic to constructing a persona. Often, a performer’s decision to adopt a stage name says a great deal about racial and ethnic identity and the politics of assimilation. In music, which is tied to fantasy and the imagination, it may also say something about artistic creativity, the desire for metamorphosis, and a need for creative release shared between performer and fan. Actors often use stage names to seem more relateable to an audience. Musicians often use them to trouble relatability, if not transcend human existence entirely.
But what does it mean when female musicians use a moniker instead of their given names, especially white women associated with indie music? Is it a defense against being reduced to a chick musician or singer-songwriter? Do aliases subvert expectations and provide artists more space for play? Is it particular to female artists already prone to musical abstraction who eschew traditional instrumentation, or are we seeing it elsewhere? Can we apply these concerns to female MCs, deejays, and electronic artists, who usually go by nicknames and aliases as well? Does it obscure their individual efforts? Is it political? Is it anti-feminist? What do you think?
Had a lovely weekend tooling around Fredericksburg, visiting my grandparents’ old house in Ingram, climbing Enchanted Rock, and swimming in Krause Springs. Gettin’ in my Hill Country fare before I move to Wisconsin.
Replenished from my outdoors time with two of my favorite people, I thought I’d post a few new(ish) videos I like. Given the excellent commentary on Beyoncé and Rihanna’s new videos from Racialicious, the Crunk Feminist Collective, and Womanist Musings, I thought I’d just provide the links and say “preach!” However, here are some other new(ish) clips to get you talking.
Christeene (click on artist’s name to view the clip, as I can’t figure out how to embed Funny or Die videos)
“Workin’ on Grandma”
Directed by PJ Raval
“Hooray You’re Gay”
A I A
Directed by Hamish Parkinson
Directed by Holly Port
Directed by Andrew Donsumnu
I’m planning on posting a SXSW preview this Friday of all the acts and showcases I’m excited to see. One recentish staple is GayBiGayGay (established in 2005), which helps close the festival on Sunday. I’ve actually never been before because I’m usually wiped by then, relying on friends and media outlets to give me the scoop. But I’ll drop some Emergen-C and watch the new Shunda K. video a million times if that’s what it takes to get myself off the couch. Here are some folks who’ve been on the bill in the past to get you (and me!) ready, willing, and able.
Last Sunday, I met up with my friend Curran at United States Art Authority to attend Homoscope, an international queer arts festival. The first portion of the event was a screening of a variety of short films. Two titles I could find on the YouTube include Dino Dinco’s El Abuelo and the music video for The Hungry Hearts’ “In Your Face-The International Lesbian Anthem.”
Other noteworthy offerings included:
Lares Feliciano’s Push On, about two women who meet by chance on the side of the road.
Vince Mascoli’s Dear Dad, Love Maria, an animated meditation on a transitioning MTF confronting her father’s scorn.
Jonesy’s Poised and in the Throes, a collage piece featuring male pin-ups and Jeanne Moreau’s “Each Man Kills the Things He Loves.”
Gina Carducci and Mattilda Bernstein Sycamore’s All That Sheltering Emptiness, which documents a New York City call boy’s experiences.
Christeene’s “Tears From My Pussy” music video, which was directed by PJ Raval and edited by my friend Masashi, who runs the San Francisco International Asian American Film Festival.
I stayed for some of the second half of the festival before carting myself off to bed in anticipation of another work week, which meant I regretably missed Chainbow. But I’m glad I stuck around for Katastrophe, a San Francisco-based rapper whose flow and charismatic personality reminded me a little of Themselves‘ MC Doseone. Many of Katastrophe’s songs address depression, confront transphobia, or focus on the mundane details of daily life, but take to these topics with humor.
In addition, Katastrophe also helps publish Original Plumbing, a quarterly devoted to trans men. I picked up issue #4 at the show and have been poring over profiles on a baker, a stunt man, drag performers, and a business professional. In short, Katastrophe’s efforts and worth both a look and a listen.