So, my friend Curran just told me about this Long Beach-based post-punk band from the early 80s. Apparently they were set to be something of a bigger deal than they ended up becoming. They had a recording contract with I.R.S. Records, who were also home to West Coasties The Go-Gos. Jonathan Demme directed the music video for their single “Gidget Goes to Hell,” which played on Saturday Night Live and later cast lead singer Sue McLane (alias Su Tissue) in Something Wild.
But while I’m sad that I didn’t know about them until today, I’m glad I know about them now. I think you should too. I’m pretty in love with the following clip that Curran sent me, which is of the band performing their song “Janitor” for a TV appearance. Note Tissue’s awkward unperformance performance, the weird voices she affects seemingly at random, and that the song’s main lyric is about mistaking someone saying “I’m a janitor” with “Oh, my genitals.” Are you in love yet?
Recently, my friend Ivan posted a clip on Facebook of the late, great Electrelane playing “Bells” off their penultimate Axes at a Portuguese music festival in 2007. Since I’ve been mentioning the album’s influence on my feminist development for a while, let’s get into it.
I was already a fan of the group when Axes came out. I reviewed The Power Out for KVRX, perhaps helping in some small way to make “On Parade” a college radio hit.
I only had the pleasure of seeing Electrelane in concert once, but I really couldn’t ask for a better experience. They opened for erstwhile Mr. Lady labelmates Le Tigre at Emo’s right after my birthday in 2005. Le Tigre were fine, but Electrelane were a lightning bolt into my being. Simply put, it was one of the best shows I’ve ever seen. I’ve never seen a band so much in control of the chaos they were making.
One thing Electrelane demonstrated for me was the power that emanates from women playing music together. I’m not referring to the novelty of it, as I wish all-female bands and female instrumentalists in mixed-gender bands were more commonplace. I’m talking about women coming together collaborate on a creative project. I believe it to be a decidedly feminist act.
Collaboration is important and should not be devalued. Often women are singled out in music culture and are expected to work alone if they choose not to work with men. I’d argue that this is true in other professions as well. In their seminal book Manifesta: Young Women, Feminism, and the Future, Jennifer Baumgardner and Amy Richards mention that several women discouraged them from writing the book together, as it would not be taken seriously. I think much of this is to do with the privilege given to sole (male) authorship, and having women abide by it — if we are to follow liberal feminist principles — ensures professional advancement. I also think it’s bullshit. There is nothing weak or compromised about working with someone on a project. In my experience, it only adds depth and nuance to whatever I’m working on. I also think it helps prove that women and girls can, in fact, be civil and work together rather than tear each other apart for individual advancement. Thus, female collaborations can be politicized acts. Modeling these working strategies in public is a politicized act too. It’s why Kristen at Act Your Age and I do it whenever we can.
Though I do think there’s something distinctively female about Electrelane, I don’t think it’s their sound so much as their approach to creating that sound. There’s muscularity to it, which is bolstered by precision. Being precise may not seem a rock ideal, but it’s how they work together as a unit, even when it sounds like they are in discord or riding musical tangents. It’s the sound of work. To my ears, it’s the coiled fist and dexterous fingers of women proving they can rock even harder and tighter than the men.
And there’s just something so empowering about seeing women work together so well. And while I love Sleater-Kinney and have seen and heard some of their remarkable concert footage, their shadow may be cast over bands like Electrelane who I feel don’t get as much credit for being such a tight musical unit. Lead singer Verity Susman doesn’t have Corin Tucker’s golden wail. Neither Susman nor Mia Clarke channeled Pete Townsend’s showmanship the way Carrie Brownstein did on stage. But that doesn’t mean that these women aren’t their peers. I mean, Emma Gaze is just as mighty a drummer as Janet Weiss. As far as I’m concerned, we should link these bands together more. Maybe put them on a bill together. That’d be a hell of a reunion.
At the time of its release, many critics noted that Axes was largely instrumental. This only seemed exceptional against The Power Out, which offered lyrics written in English, French, German, and Spanish. Indeed, their debut album Rock It to the Moon was scant on lyrics as well. Apparently Susman told the NME that this was much to do with lyrics making their compositions sound predictable and too resolved. While band members considered themselves feminists, they tended not to address their politics through lyrics (though “On Parade” is absolutely about same-sex desire, and their cover of “The Partisan” is meant to be read as a protest against the Iraq War). By creating the songs as instrumentals actually gave the band more room for sonic exploration. I’d concur and often think about how dispensing with lyrics can be used toward political ends.
Sure, lyrics convey information. They also give listeners easy, sometimes profound points of identification with artists. Lyrics can be mounted as evidence. They can also be ignored, though they shouldn’t be. But as valuable as words are, they can also be limiting. They can demystify. They can be too exacting, and therefore obvious. They can fall short of delivering the message they’re attached to as well. And sometimes putting them into verses and choruses and bridges can take away the words’ charm. Instead of telling the joke, they explain it.
Some vocalists have bypassed proper lyrics, opting for gibberish, lists, scat, sloganeering, or free association. Some musicians, like Electrelane, forgo words altogether at times, and I don’t think the decision to do so should be conceptualized as a devaluation of their verbalized ideas. Rather, I think we might be able to argue that systems of language can fail women and girls, both in their musical compositions and in the larger world of cultural interaction.
Also, sometimes talking about being feminists isn’t enough. Sometimes you have to lead by example. Show, don’t tell.
Thus, they turned toward their instruments — which abide by the conventional, masculinized rock set-up, particularly channeling bands like Neu!, Can, and The Velvet Underground — to make loud, abrasive, abstract music that evolves and builds but never tends to arrive at full resolution (or “climax,” to use a masculinist term). Their compositions, and the deliberate stylistic choices they made toward repetition and dischord bring to mind Susan McClary’s seminal Feminine Endings: Music, Gender, and Sexuality, which argues against the traditionally masculinized values of structure and resolution in canonical classical music and champions the hypnotic, dissonant, unresolved tonal quality of many female composers’ work.
In Axes, there are no proper choruses or verses. Some songs don’t even reach a proper theme. Others do, either to repeat it at length or vary it slightly with each refrain. A song will stumble upon a melody as if by accident, and then deny the listener a chance to re-engage with a familiar tune. The band has already moved on and will not be returning unless they feel like it. Nothing is fixed. It’s not taking the master’s tools to dismantle his house, but it feels pretty close to me at times. Re-enlisting veteran engineer Steve Albini after his work on The Power Out and recording together in one room domesticates their sound in surprising ways, and roughs up staid notions of female domesticity. Having Susman stab at her piano — once a symbol of proper female socialization — probably helps too.
This lack of emphasis on lyrics and hummable melodies can be really frustrating for casual listeners, especially those looking for the one single to latch onto. Electrelane doesn’t really provide it on Axes, requiring that you listen — and feel — the entire album as a total experience. This is a pretty audacious thing to ask a listener to do, particularly when an album can get cut up into mp3 files. It’s also music that doesn’t make for easy participation. There’s no place to shout “words and guitar, I got ’em!” and thus no easy site of identification either alone with your headphones or with the crowd at the gig. The band doesn’t give many nods of recognition. But I think if you spend time with the album, you’ll find it. Maybe start with “Two for Joy” and work your way through “Gone Darker.” After that, stretch past to the end and let it play to the beginning. That way, you can listen to “Bells” over and over again.
However, I do propose a listening tactic for people struggling to get into this album: play along. If you have a guitar, pile it on top. If you have a flat surface to bang on, tap out a rhythm. And if you have a voice, sing along. Just because the songs are instrumental doesn’t mean they have to remain that way. Remember the feminist possibilities in collaboration and join in.
The first time I saw the trailer for Sofia Coppola’s third movie, which featured New Order’s “Age of Consent” . . . the word you’re looking for is “stoked.” I watched the movie several times when it came out. Indeed, the subject of my first grad school conference presentation (originally developed as a term paper) was about the use of popular music in Coppola’s movies and paid particular attention to her third feature.
Some friends at the time dismissed the song selection as evidence that this was to be Coppola’s A Knight’s Tale. To me, this suggested short-sightedness (short-hearedness?). While I wasn’t sure whether the movie was going to be good so much as pretty, I knew the meaning of this biopic on Marie Antoinette would be gleaned from the music. Selecting a song about coming of age and its desperate, doomed implications from a band who, at the time of the song’s recording, had reformed after the recent loss of their young lead singer to suicide at the dawn of the Reagan/Thatcher era? Using it to frame the inevitable tragedy of a young woman who unknowingly inherited a fallen regime? Pitch perfect, if you ask me. You can say what you want about Coppola’s movies, but she knows how to pick a song. Or at least she knows how to pick a song selector, in this case music supervisor Brian Reitzell, to clear some post-punk classics from her youth.
The movie itself appears apolitical, as would seem appropriate as it focuses on a clueless and ridiculously wealthy group of young people who have no idea what kind of tragedy they’re about to inherit after generations of neglect. The audience, on the other hand, know Marie Antoinette’s life will end at the hands of righteously pissed poor French people who cut off her head. Some characters clue others in on the contentious relationships France has with itself, Austria, Poland, and a set of colonies that was becoming the United States. Most people are too busy buying shoes, throwing parties, trying to extend the family line, or having affairs.
The musical selections serve to politicize the movie. The deliberate use of anachronism intrigued me, particularly when creating analogues between the political unrest of pre-Revolutionary France and England’s recessionary 70s and the early days of Thatcher’s reign. Class distinctions aside, it’s easy to draw connections between the unseen revolutionaries and the somewhat subcultural art school punks and New Romantics, many of whom drew from this era in their own work. Thus, I was thrilled that Coppola’s imagining of Versailles last days included Adam Ant, Siouxsie Sioux, Bow Wow Wow, and Converse sneakers.
Take the opening sequence as an example. The movie begins with an opening credit sequence accompanied by “Natural’s Not In It” from once-anti-capital post-punk band Gang of Four. The song indicts the empty pleasures of consumerism. The screen is black, with personnel credits appearing in hot pink. Only one vignette is shown during this part of the movie. It is of the young queen complying with the mythology of the frivolous heiress. In this scene, she lazes while an attendant puts on her shoe. She absent-mindledly runs a finger across an elaboratedly iced cake, licks off her treat, and addresses the camera with a decided air of self-satisfaction. Let them eat cake off my finger, bitches.
Unfortunately, Gang of Four sold out big time. Did anyone see catch reunion tour? I didn’t, but I heard they charged $20 for merch. Upon hearing this news, I let out of a sigh, looked up, and nodded to irony’s unseen deity.
There are several moments where post-punk is used. One scene uses a cover song to highlight the sexy but empty promises of commodity fetish from a pre-fab band with a pre-teen girl singer who was marketed as sexually available by their Svengali. Another scene highlights the spoils of youth during moments of celebration with a song performed by a band that were supposed to be Joy Division but became New Order. The scene at a masked ball suggests a Western mindset that criticizes the packaging of girls like consumer goods with a song that has racist assumptions about Eastern traditions from a female punk who played with fascist and Orientalist imagery. The last scene seems to endorse the belief that sexual awakening, like many white people’s romantic notions of a monolithic Native American culture, is primitive and innate. Yowza. Of course, if you don’t know these songs you may lose these layers of interpretation. Thus Coppola’s movie demands that you listen as well as look for meaning.
Coppola also does a good job stealing from other people’s movies. The jump cuts suggest indebtedness to the French New Wave and the mise-en-scène recalls Barry Lyndon and The Leopard. But musical cues suggest other cinematic references. Witness Antoinette’s morning routine, which is shown three times during the movie. It’s scored by Antonio Vivaldi’s “Concerto alla rustica,” originally composed in the early 1730s. These scenes are supposed to convey the repititious and dehumanizing nature of her existence. The song is used the same way in Bob Fosse’s All That Jazz, except instead of playing as a young heiress gets dressed in front of the female members of the court, it scores a director-choreographer pounding Dexedrine and Alka-Seltzer.
Coppola hedged her bets by casting Steve Coogan, perhaps because of his performance as Factory Records impresario/post-punk godfather Tony Wilson in Michael Winterbottom’s 24-Hour Party People, as the queen’s long-suffering advisor who knows Versailles, like Rome, is about to fall. It could also be argued that Marianne Faithfull serves a similar function in her role as Antoinette’s mother Maria Theresa. Not only did she inherit a matrialineal heritage of Austrian nobility, but she’s also a hardened, toughened relic of the swingin’ Sixties and a survivor of the sexism behind its free love ideals.
This movie could’ve been really great. It sets out to do something fresh and modern with period pieces, deliberately disorienting the viewer with moments of anachronism, not only in music, but also in dialogue, characterization, and costuming. Coppola said the intent of these moments is to humanize the people behind this history, some perhaps interpretting the movie to be autobiographical. But I don’t think Coppola ever fully humanizes her subject. I also don’t believe the movie is really supposed to be about her, her jet-set life, or the ridicule she received for her performance as Mary Corleone in the final installment of her father’s Godfather series. Though if you want to read Marie Antoinette as Coppola’s attempt at a biopic, she does cast her boyfriend Thomas Mars in the movie, whose band seranades the young queen.
Coppola does accomplish something far more interesting here: by distorting place and time to such an extreme, she obliterates the idea that period pictures adapted from historical biographies ever attempt to be historically accurate. Indeed, there is no real history. The past then becomes open to interpretation, with no reading a true, definitive version. Indeed, history as a discipline becomes an unreliable narrator.
But the movie never quite works for me as a text so much as a theoretical exercise.
I hate to blame the success of a project on one person, but Coppola made was unwise in casting Kirsten Dunst. Past her performances in Little Women, The Virgin Suicides, Eternal Sunshine of a Spotless Mind, and what I’m told is a noteworthy turn in Interview With a Vampire, Dunst is a limited actress. I used to think that Dunst was believable in her portrayal of the young dauphine and that, once she had to play the queen of France and had to demonstrate (or believe she was demonstrating) emotional maturity, I was kicked out of the text. This opinion presents an interesting challenge, which I’d pose to Kristen at Act Your Age: what does it mean when an adult actress can convince an audience that she’s 14 but not 30? Also, I think the movie should end once Marie Antoinette is crowned. By stretching on into her adult years and stopping short of her death, the movie no longer seeks to revise the period biopic and instead becomes one.
But upon review, I find that I don’t buy Dunst at all. She gives a servicable performance if Coppola set out to turn a magazine photo shoot into a movie, an argument I remember my friend Karin making. The movie could be so much more than Nylon‘s take on Versailles, but Dunst can carry it. I don’t buy her losing her dog, having a baby, embarking on a torrid affair, or saying goodbye to the palace and her life. I also never believe the complex angst she’s supposed to be feeling about her sham marriage to late-bloomer Louis XVI (played by Jason Schwartzman) or all of the ridiculous expectations placed upon her narrow shoulders.
One scene completely kicks me out of the movie. Leading into the buyer’s remorse porn of the “I Want Candy” montage, the dauphine breaks down and decides to rebel against the court by turning spending sprees into a lifestyle. This could be a very powerful moment in an ornately feminine movie about one of the most maligned and notoriously well-appointed female figures in European history. The camera is uncomfortably close to the subject, peering at her convulsing face and heaving chest with voyeuristic intent. This could be an ugly scene with a decidedly feminist subtext in line with Linda Williams’s reading on the abject qualities of melodrama, horror, and pornography in her seminal essay “Film Bodies: Gender, Genre, and Excess.” Except there is nothing to see. Dunst provides no tears, no facial distortions, no gutteral sobs. It’s easily one of the prettiest and most detached fit of hysterics I’ve seen.
It would seem that this is the performance Coppola wanted, and that Antoinette’s release comes from shopping. This also suggests that Antoinette can’t cry, and that her upbringing does not allow her the ability to lose composure. But I have to wonder if it would be easier to empathize with a character played by someone who is acting instead of modeling. For a movie that attempts to humanize a villified historical subject, this scene actually suggests that she’s inhuman. Perhaps it’s because she’s a theory and not a person. And if that person isn’t presented as complex, at least the theories that cultivate her existence are a minefield.
I’ve noticed that all the album covers I’ve considered so far all feature the artist responsible for the work. Since I’ll soon write a blog entry on Joanna Newsom’s pseudo-odalisque for the forthcoming Have One On Me, I thought it would be fun to pick a cover that not only doesn’t feature musicians, but instead has an image that’s damn indecipherable.
Issues around legibility are why I didn’t choose to write about Vaughan Oliver’s cover for The Breeders’ better-known and wonderful Last Splash or his work on Lush’s Split. With the former, I’m 99.9% sure we’re looking at a heart-shaped strawberry covered in something more viscous than dew (edit: according to my friend Erik, it’s a liver). Also, that image compliments the album’s sticky ruminations on ripe female sexuality. Split‘s cover focuses on fruit as well, displaying lemons in a presentational manner that honors the album’s cinematic qualities but belies its ambiguous feelings toward dissolved relationships.
But what the fuck is going on with Oliver’s cover for Pod, the band’s debut? Is that some interpretive dancer wearing a leotard who has wilted green beans for arms? Are those even arms or are they another set of appendages? You got me.
(Note: again, according to my friend Erik, the cover is a picture of Vaughn Oliver dancing with eels strapped to his waist. Whoa!)
The swirl of gauzy lighting, sugary colors, and ambiguous figures is a hallmark of Oliver’s work with 4AD. I believe he did as much to create an aesthetic to match the label’s definitive dream pop and shoegaze as Peter Saville‘s stark, exacting compositions did for Factory Records’ output. With 4AD, the defining principle around both its look and sound was abjection. Annie at Celebrity Gossip, Academic Style recently brought up issues of abjection with regard to the construction of Jessica Simpson’s celebrity persona. Simon Reynolds and Joy Press made similar claims in The Sex Revolts about the womb-like sonic quality and pre-verbal, gender-ambiguous vocalizations that characterized much of shoegaze and dream pop, singling out My Bloody Valentine and 4AD labelmates Cocteau Twins.
I think The Breeders align with the abject as well. The name references founding members’ Kim Deal and Tanya Donelly’s sex and the naturalized biological function of the female body in ways that confront and mock patriarchal convention as well as evoke fear. This sense of terror is perhaps further enforced by the presence of bassist Kelley Deal, Kim’s identical twin sister. The album’s title suggests gestation, a bodily process fraught with abject implications. This theme extends to its songs as well. As Erik pointed out, “Hellbound” is about a baby who survives an abortion. The band’s origins even suggest the process of casting off, as Deal and Donelly initially came together to form a side project during the twilight of their time with 4AD acts The Pixies and Throwing Muses.
Furthermore, while The Breeders seem to have a more conventional sound anchored by accessible melodies, their music is far emotionally murkier than initial listening may suggest. Pod showcases a surprisingly clear, crisp production aesthetic engineered by Steve Albini for a pittance, but there’s something too narrow about the sound and too intense about the bright vocals and high harmonies. They help create a distinctly female tension that doesn’t get resolved after a quiet verse transitions into a cathartic, loud chorus. When the other shoe drops, as it does on songs like “Iris,” there’s little chance of release after the chorus so much as the certainty of more claustrophobic terror constricting the still moments waiting in the next passage.
And songs like “Oh!” contain little structural release apart from Deal’s splintered yelp at 1:47. They just wait. The band pounce elsewhere on the album, and you’re never ready for it when they let loose. It just proves that with women, like albums, can’t be judged by their covers.
Alyx, seriously? Today’s post is about an album cover that features the women of Ladytron in bathing suits? Pin-ups for folks who wear cardigans, make library puns, and like skinny girls? Great. I’ll go back to poring over my Tegan and Sarah albums. They look similarly gamine and like streaky make-up but aren’t scantily clad in repose on the grass being shot from above like an American Apparel ad. You keep fighting that fight.
I bring up the cover of Ladytron’s 2003 mix CD entitled Softcore Jukebox for these reasons:
1) The cover is eye-catching, though obviously in a problematic way. It objectifies vocalists Helen Marnie and Mira Aroyo, respectively wearing a sky blue tank and shiny black skull string bikini that I hope came from their own closets (but probably didn’t — do people swim in Liverpool?). In addition, it doesn’t even show the rest of the band, which is also comprised of dudes Reuben Wu and Daniel Hunt.
2) The title seems leering and provocative, but is also jibberish. What the eff is a “softcore jukebox”? Is it different from a “hardcore jukebox” in that it works with a crotch patch and doesn’t do penetration? Or would a cadre of queercore jukeboxes have to create a scene for themselves in response to the homophobic, homoerotic hardcore jukebox scene?
3) The cover is a modest revision of Roxy Music’s Country Life cover, which features Amazonian models in see-through underwear boasting serious 70s ladygarden. Country Life was so controversial upon its release that a revised cover had to be printed with the women taken out of the image.
4) Apparently a German artist named Pia Dehne reconfigured Country Life to address the gendered aspects of camouflage and mimicry.
5) Softcore Jukebox came out during a wave of mix CDs that featured dance songs with electronic instrumentation alongside rockier fare. Critics like citing Kings of Convenience leader Erlend Øye‘s DJ-Kicks compilation, but he was hardly the first to do this, as compilations like the Back to Mine series suggest. Hell, he wasn’t even the first person to make a DJ-Kicks compilation. I’d also like to put in a plug for Annie’s DJ-Kicks compilation, which features ESG’s “My Love For You.” Hot Chip’s gets my approval as well, along with any mix that has songs from both New Order and Positive K.
6) A cover that references an iconic album cover seems relevant, especially because the women in the band are the cover subjects and said band created a mix CD of pre-existing dance songs. Seems camouflage and mimicry may apply here, along with reference. This might be characteristic of the band. After all, Ladytron didn’t just swipe the cover of Country Life for their mix CD. They took their name from a Roxy Music song.
Much of my interest in Ladytron is in Marnie and Aroyo. I like how they try to sound like robots (or ladytrons), mimicking their coldness and just-out-of-date technological make-up while singing songs about the inherent datedness and fickleness of fashion, beauty, and youth (see: “Seventeen,” “Blue Jeans,” and “Beauty No. 2”). This juxtaposes nicely with the band’s reliance on electronic instrumentation.
In their later work — particularly the brooding Witching Hour — more traditionally rock instrumentation like electric guitars spike up their sound on songs like “amTV,” suggesting that Bauhaus and Siouxsie and the Banshees were as much of an influence on the band as Kraftwerk. Also, I can’t help but point out that TV on the Radio’s “Wolf Like Me” features a fuzzed-out bass line very similar to Ladytron’s “International Dateline,” though my hunch is that both bands probably got it from Bauhaus.
This brings me to the mix CD itself, which smashes dance music and rock music against one another, suggesting the band’s influences and approaches. It also unearths a long-obscured truth: dance music has always co-mingled with rock and, later, hip hop. And I’m not talking about The Rolling Stones’ “Miss You,” as their interrelation has a much deeper, storied history. I always hate it when detractors say things like “not another synth pop track” or “I hate disco,” as if rock music and its studied authenticity doesn’t rely on rhythm sections and repetitive passages of catchy melodies too. As if rock is about the truth and dance music is just piffle. C’mon now.
As for the album’s content? Meh. Some songs work better than others, and some of it is fairly forgettable. Oddly enough, the most effective offerings for me are the rock songs that I didn’t know you could dance to. I’ll stand by The Fall, Wire, Shocking Blue, and Lee Hazelwood and Nancy Sinatra’s classic “Some Velvet Morning,” which is the compilation’s haunting closer. I already knew you could dance to !!!, Fannypack, and Cristina, so they get a pass. You can kind of jig to My Bloody Valentine’s “Soon,” the intro from which Garbage stole for “My Lover’s Box.” I liked that I also like Ladytron’s cover of Tweet’s “Oops (Oh My)” — an ode to masturbation, a premonition for me that Tweet and producer Missy Elliott might be more than friends, Missy’s first “ping!” on my gaydar, and a cherished memory as the “poem” one of my classmates read aloud with deadpan faux seriousness in a college English class. I like the original much more, but I appreciate the band’s effort to suggest that hip hop and R&B influence them. Let’s listen and compare, shall we?
Thus the cover, like song selection and reinterpretation, becomes a messy process for both band and listener that is guaranteed to leave grass stains.
I was talking with my friend and neighbor Rosa-María during Glee‘s fall finale about Freaks and Geeks. We were specifically talking about the final episode, “Discos and Dragons,” which she just rewatched. In it, Michiganian teen protagonist Lindsay Weir is loaned a copy of The Grateful Dead’s American Beauty by her hippie high school guidance counselor Jeff Rosso and steps into a larger world.
I’m not a Deadhead. For those of you watching Community, main character Jeff Winger’s religion/Paul Rudd analogy in this week’s episode is pretty much exactly how I feel about the band (i.e., we understand the appeal and don’t begrudge it, but also don’t share it). To me, I’ve long wondered why anyone would listen to the Dead when there’s Santana, a peer jam band that was more rhythmically intesting with a better lead guitarist. And before anyone starts mailing me bootlegs, I have also heard American Beauty. My first listen even took place around some pretty optimal conditions. It didn’t take.
That isn’t to say that I’m not fanatical about other things. For one, I’m a huge Animal Collective fan, who are themselves a bunch of hippies with a rabid fan base. And while I don’t think the two bands sound that much alike, both espouse feel-good truisms like “What do you want me to do, to do for you to see you through?” and “You have your fits I have my fits, but feeling’s good.” And of course, Animal Collective’s “What Would I Want? Sky” samples the Dead.
I’m fanatical about this show too. It’s one of my favorite television programs, perhaps of all time, and unlike some of the critically-acclaimed fare of the decade (ex: The Wire, The Sopranos, Mad Men, 30 Rock, The Office, season two of Friday Night Lights, season three of Arrested Development), I don’t think I know anyone who has seen Freaks and Geeks and doesn’t like it. I’m especially fanatical about how much music factors into both the characters’ lives and the tone of the show. For a show set in pre-MTV suburban Michigan, it nails the radio domination of classic rock, the percolation of punk and post-punk, and the general antipathy toward disco. Thus, it makes sense that Lindsay and many of her peers would be into the Dead, as they’re also into The Who, Led Zeppelin, and Rush.
As an aside, one of Lindsay Weir’s clearest televisual counterparts is not a Deadhead, even though the band was fashionable at the time of her show’s season-long run. Angela Chase, the angsty protagonist of ABC’s ultra-90s’ drama My So-Called Life was given her father’s tickets to a Dead concert in “Father Figures” because he couldn’t make the show. She scalped them out of anger toward her father, who she caught talking to an attractive woman who was not her mother outside their house. She also did it for the chance to talk to her crush Jordan Catalano, who was willing to buy the tickets from her. But it’s also clear that Angela doesn’t get what all the fuss over the band is about, much to the ire and bewilderment of her Deadhead friend Rayanne Graff.
I think Lindsay becoming a Deadhead is really interesting. Throughout Freaks and Geeks‘ 18-episode run on NBC and the Fox Family Channel, Lindsay worked toward defying expectations. Sometimes, these expectations were put upon her by her peers, whether they be her kid brother Sam and his nerdy friends, the Mathletes she used to be close with as a geeky good girl, or the burnouts she hangs out with throughout the series’ run. Other times, they were put upon her by authority figures, whether they be the concerned faculty at William McKinley High School or her parents, who feared this bright girl was throwing her life away by running with a bad crowd.
But the best moments for me of this show were when she defied her own expectations, which were already considerable. She does it when dumping freak Nick Andopolis, an otherwise nice boy who was completely wrong for her, and later when she tries to be his friend. She does it when she rejoins the Mathletes only to quit again after realizing that she doesn’t get any joy out of it. She does it when she tries pot for the first time, only to discover that she really doesn’t like it. She does it when she sticks up for her friend Kim Kelly in English class when they both dismiss Jack Keroauc’s On the Road, to the disdain of their pretentious teacher. She does it to dazzling effect when promoting her family’s sporting goods shop while sticking it to Vice President George H.W. Bush and his lackeys for throwing out the original question she was going to ask him in assembly during his visit to her school.
She does it here too. Originally skeptical of the Dead’s profundity, she gets a gentle nudge from a stoner couple at her school (one of whom is played by Samaire Armstrong, who I enjoyed on The O.C. as Seth Cohen’s music geek girlfriend Anna and who had an enviable platinum blonde pixie cut with hot pink roots in the Lindsay Lohan vehicle Just My Luck). When Lindsay gets the record home, she slowly absorbs the music and ends up “getting it,” whirling around exuberantly in her room.
As an aside, kudos to actress Linda Cardellini for being able to make what could be an otherwise cheesy scene believable.
Discovering the Dead couldn’t come at a better time for Lindsay. As her junior year winds to a close, she finds out that she’s been selected to participate at a state-wide academic summit at the University of Michigan. The idea of spending two weeks of summer vacation participating in competitive seminars and hobnobbing with her supposed intellectual peers sounds like a flattering offer but a pointless exercise to her. It sounds like little more than résumé padding to me, though I probably would’ve gone if offered it at that age).
However, the idea of following the Dead from Texas to Colorado with her Deadhead friends and Kim sounds like an ideal way to spend part of her summer vacation. So she decides to skip out on the symposium to go truckin’.
And while I have no doubt that Lindsay ends up going to a good college anyway, I’d imagine that those two weeks did more to shape her as a young woman than battling wits with a bunch of eggheads about great literary and philosophic work ever could. She’s probably the kind of person UC-Santa Cruz are looking for to manage their Grateful Dead collection. At the very least, I’m sure she’s got some items to donate.
Today’s post is dedicated to Paige Jones, a 14-year-old girl who requested to smash garden gnomes with a bass guitar for a charity while recovering from jaw surgery (thanks to Evan for sharing the news item). Dressed as AC/DC’s Angus Young. Something tells me that the late, great Dusty Springfield, who used to smash glass objects before and after performances, would appreciate this. Jones’s mum may find her strange, but I hope she considers it a source of pride. I’d gladly buy this girl a gnome and then stand back and watch her do damage.
Perhaps a stretch, but Jones reminds me of the English post-punk women and girls I adore. A big watershed moment as a music geek was discovering post-punk. Not so coincidentally, a big feminist moment for me was discovering many of the women involved with it. I’ve mentioned folks like Pat Place and Cynthia Sley of Bush Tetras earlier. I recently highlighted The B-52s, though did not explicitly discuss vocalists Kate Pierson and Cindy Wilson, two of my favorite Southern girls — perhaps necessitating their own post wherein I might also fold in Pylon’s Vanessa Briscoe Hay, a fellow Athens resident. Today, amid this deliciously gloomy weather, I thought I’d bring up a few a couple of noteworthy post-punk birds on the other side of the Atlantic.
One thing that may misinform people’s of England’s gynocentric contributions to post-punk was that it was anti-sex. I think that two things may have shaped this misconception: 1) those proper British women and girls, some of whom went to university, couldn’t have possibly wanted to get laid, and 2) some of the female musicians associated with it were/gay (particularly Lesley Woods, The Au Pairs’s way-rad/ical frontwoman). And if we know our chauvinism, we can easily apply the feminism = man-hating = lesbianism = anti-sex equation. Bra-fucking-vo, patriarchy.
Oh, there’s one other thing that I think made British women and girls involved with post-punk considered asexual, if not hostile toward the zesty enterprise (to use the parlance of Maude Lebowski). To put it bluntly, they were not considered sexy, at least not in the normative, telegenic sense. Too plain, too normal, not Debbie Harry enough (perhaps missing the commentary the Blondie frontwoman was making on the homogenization and commodification of normative female beauty).
But that doesn’t mean they weren’t interested in sex or sexy. It just wasn’t the only thing they were interested in and the only way they knew how to project themselves. They were also interested in art, politics, nuclear fall-out, disco, bass lines, menstruation, feminism, body odor, and many other issues at the fore or at the margins of their work. So I thought I’d highlight some acts I think were super-important in shaping British post-punk.
The Au Pairs performing “Come Again,” featured in the music documentary, Urgh! A Music War.
Delta 5 performing “Anticipation” on Top of the Pops. Mind your own business with this Leeds quintet, or, as Simon Reynolds noted in Rip It Up and Start Again, bassist Bethan Peters might slam your face against a wall. Especially if you’re a member of the National Front.
Penetration performing “Lovers of Outrage” at the Reading Festival in 1978. Lead singer Pauline Murray got her start following The Sex Pistols, recorded briefly as a member of The Invisible Girls, and was hugely influenced by Patti Smith.
Young Marble Giants’ “real girl” lead singer Alison Statton avoids eye contact during a BBC performance of “Wurlitzer Jukebox”, inspiring thousands of other indie rock vocalists for generations to come. The band still performs intermittently, though not usually making eye contact.
Fan-made Ludus music video for “Mutilate.” It’s a little hard to find footage of the band’s infamous performances, but not as hard to find singer Linder Sterling’s art.
Hopefully, generations of strange girls will carry on in their messy, funky spirit, whether it be plugging in a guitar, or using it to smash a garden gnome.